On Tuesday, February 4, 2014 11:54:26 AM UTC-5, Bruno Marchal wrote:
>
>
> On 04 Feb 2014, at 12:46, Stathis Papaioannou wrote: 
>
> > On 4 February 2014 22:32, Bruno Marchal <[email protected] <javascript:>> 
> wrote: 
> > 
> >>> My view is that if consciousness is epiphenomenal it's meaningless   
> >>> to 
> >>> ask why bodies emit utterances referring to the epiphenomenon. 
> >> 
> >> 
> >> 
> >> Why? You agree that there is still one way causal link. That is 
> >> consciousness is a necessary side, and real, effect of the brain   
> >> activity. 
> >> So why a body could not refer to it meaningfully? 
> > 
> > It's not that which would be meaningless: it would be meaningless to 
> > ask how a body could refer to an epiphenomenon, David's initial 
> > question. 
>
> Not sure if a body can refer to anything (but we can say that, as an   
> abuse of language to be short). 
>
> The question, it seems to me, remains: why a person (using her body)   
> could not refer to an epiphenomenon? 
> Why would that be meaningless? Why asking those question would be   
> meaningless? 
>
> If I tell you "I feel myself conscious right now"? Is that meaningless? 
> It is meaningless that I hope you find that plausible? 
>
> And is it meaningless to ask such question? 
>
> May be, that's possible, but I need some justification. Without it, it   
> looks just like "don't try to understand, don't search, don't ask". 
>
> I do think that the modal logic will provide a *very* powerful tool to   
> see many nuances and possibilities in this context. 
>
>
>
> > 
> >> Ah, but then it looks like if there is a two way road, and   
> >> consciousness is 
> >> only a phenomenon. A quite peculiar one, as it relates 3p and 1p,   
> >> but still 
> >> a phenomenon, and it this leads to make physics also a 1p   
> >> phenomenon, why 
> >> not? 
> >> 
> >> Why do you think we gain by making consciousness into an   
> >> epiphenomenon? 
> > 
> > We don't have to explain why it apparently has no effect on matter yet 
> > we can still refer to it. 
>
> May be we cannot [explain why it apparently has no effect on matter   
> yet we can still refer to it]. 
>
> But if that is the case, the question remains: why? And here, comp,   
> and the arithmetization of metarithmetic, can explain, for similar   
> questions, why we cannot explain some truth. 
>
> I think we can't decide that something does not need to be explained,   
> above the more elementary assumptions. 
>

I think we must explain the elementary assumptions also, and then we find 
that sense can only be self-explanatory. Nothing else can be self 
explanatory because explanation itself can't be anything other than a way 
of making sense.
 

> I think that is Craig's fuel, and no comp fuel, to take sense has   
> fundamental. Epiphenomenalism has also that air of "let us not try to   
> understand". 
>

I think that if you aren't seeing that sense is fundamental, it is because 
you have stopped questioning it when you get to a comfortable level of 
objective-seeming simplicity. I'm seeing simplicity itself as a concept - a 
quality which is revealed not by some mechanism, but by sanity itself - a 
sanity shared by all phenomena without having to be taught or practiced 
like arithmetic.

Craig
 

>
> You confirm my feeling that "epiphenomenalism" is used by admitting or   
> introducing a bet on an explanation gap. Some explanation gap is there   
> indeed, but I think we can entirely explain it. This leads to a sort   
> of miracle: consciousness has a role, even in the physical events.   
> Mind can "act" on matter. (cf atomic bombs and computers), and this   
> without violating the physical laws. But eventually it makes the   
> physical laws emerging on something non physical (which comp allows to   
> limit on arithmetical truth or combinators truth, ...). 
>
> Bruno 
>
>
>
>
> http://iridia.ulb.ac.be/~marchal/ 
>
>
>
>

-- 
You received this message because you are subscribed to the Google Groups 
"Everything List" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To post to this group, send email to [email protected].
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.

Reply via email to