On Tuesday, February 4, 2014 8:57:26 AM UTC-5, stathisp wrote:
>
>
>
> On Tuesday, February 4, 2014, David Nyman <[email protected]<javascript:>> 
> wrote:
>
>> On 4 February 2014 11:46, Stathis Papaioannou <[email protected]> wrote:
>>
>> > Why? You agree that there is still one way causal link. That is
>>> > consciousness is a necessary side, and real, effect of the brain 
>>> activity.
>>> > So why a body could not refer to it meaningfully?
>>>
>>> It's not that which would be meaningless: it would be meaningless to
>>> ask how a body could refer to an epiphenomenon, David's initial
>>> question.
>>
>>
>> It is not yet clear to me why you consider such a question meaningless. I 
>> thought we had established that you really meant to say that consciousness 
>> could be regarded as an emergent phenomenon, like temperature. Temperature 
>> can be measured (i.e. detected) quite straightforwardly by reference to 
>> some physical variable, such as the change in the height of a column of 
>> mercury. Hence if consciousness is some such phenomenon we should in 
>> principle be able to measure and detect it extrinsically in an analogous 
>> way. Are you suggesting then that we are able to refer to our own emergent 
>> conscious phenomena because our bodies, in effect, are monitoring some such 
>> physical variable?
>>
>> David
>>
>
> We can refer to our conscious states because the base phenomena on which 
> our conscious states supervene cause our vocal cords to move in a 
> particular way. But it is wrong to say, except in a loose way of speaking, 
> that our conscious states cause our vocal cords to move. The supervenient 
> phenomenon follows in a straightforward way (by virtue of being 
> supervenient) without the need for downward causation.
>

We can say instead that the movement of our vocal cords is an appearance of 
our distant sub-personal conscious experience within the aesthetic tunnel 
of our personal consciousness. There is no absolute supervenience, and 
there is no need to amputate downward causation/identity-correlation.

Craig


> -- 
> Stathis Papaioannou
>

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