Yes, I think that’s right too.

You are responsible to police your own.  Many conversations along that line in 
the house and among friends and colleagues in recent times.


> On Nov 8, 2024, at 16:01, Prof David West <profw...@fastmail.fm> wrote:
> 
> Agreeing with everything you say.
> 
> I still believe, however, that unless both sides reject or severely moderate 
> their respective radical fringe, all those who simply want to work to solve 
> hard problems, are spinning their wheels.
> 
> davew
> 
> 
> On Fri, Nov 8, 2024, at 12:12 PM, Santafe wrote:
>> This feels a bit to the side of the operative point, to me.
>> 
>> The Atlantic article Marcus forwarded was good, and useful.  People 
>> complaining (very intelligently and groundedly, it seemed to me) about 
>> trying to solve problems that they understood well, and getting brushed off 
>> or used.  That’s not by any means the whole story, but it is part of the 
>> important story.
>> 
>> Another important part of the story is that the Ds gained vote share with 
>> suburban educated whites, while losing it with border Tejanos, various 
>> working class, and some others who probably aren’t fascist enthusiasts.
>> 
>> And then the big one in the room: why so much noise about amplification of 
>> group identification, cultural haranguing, and grievance?
>> 
>> Here would be a take:
>> 
>> 1. We face some hard problems at the moment.  Dealing with border crossing, 
>> when the circumstances that drive people to it are getting more intense, is 
>> one.  Figuring out, politically, how to keep a coalition together to contain 
>> the concentration of wealth and power, and the loss of agency for 
>> almost-everybody, is another.  I’m sure there are more.  (There are things 
>> like Climate that it is not hard to talk about; we can come back later to 
>> how much of the talk is backed up by being concretely useful.  Those 
>> problems are not at the center of what I write for this note.  They apply 
>> after you have dealt with the things in this note.)
>> 
>> 2. What is true about hard problems?  If you try to solve them, often it 
>> doesn’t work and you end up frustrated, while the problem hasn’t gone away.  
>> You also probably get blamed by anybody somewhat remote, and even some of 
>> those who are local.  Though if you made an honest, hard, and sensible 
>> effort, the others working with you might appreciate you.
>> 
>> 3. What do courageous people do w.r.t. hard problems?  After being beaten 
>> one day, they come back and try again (and probably get beaten again); 
>> repeat.  But the sense that it is necessary, so you don’t get to drop it, 
>> binds them.
>> 
>> 4. What is an alternative to courageous work on hard problems?  Performative 
>> distractions, pandering, lot of focus on grievance as its own end.
>> 
>> 5. Who falls for the items in 4?  People who aren’t currently underwater 
>> dealing with one or another of the hard problems.  Up until the recent past 
>> and even the present, that has included a lot of suburban educated whites, 
>> lots of people in academic environments, people relatively protected in 
>> cities.  Probably other groups one could argue for.
>> 
>> What the Ds have been doing is, of course, complicated and not of just one 
>> kind.  The ACA did absolute concrete good for some tens of millions of 
>> people immediately, and it realigned incentives a little bit so the insurers 
>> were more aligned with people who need medical services, and less with those 
>> who gouge to provide it.  Biden’s spending of federal money on blue-collar, 
>> unionized jobs, and re-localization of some production that was hazardous to 
>> outsource, did concrete good.  It’s all kind of stuff around the edges, as 
>> most political activity is, but I give credit to them.  One can argue 
>> whether electrification is really going to solve important problems (and I 
>> know people on both sides of that argument who argue from evidence), but 
>> within the choices now, and the mostly-short term of political actors, it 
>> seems a legitimate political activity to try to build that out.  That’s the 
>> good side of things the Ds have done.  But a lot of the performative culture 
>> stuff, to the extent that it has become excessive (let me speak from the 
>> inside of universities, so I remain somewhat concrete), is IMO part of the 
>> performative vote-getting from people who want to tell themselves they are 
>> being humane, while not getting real about understanding or figuring out how 
>> to help with a variety of problems that they themselves aren’t currently 
>> drowning in.
>> 
>> What would a political organization understand, if it believed it couldn’t 
>> hide in performance?  Some of these things:
>> 
>> 1. Everybody has a limited scope.  Like, very very limited.
>> 
>> 2. Most people’s scope is limited in horizon in time and in society to the 
>> pretty immediate-present and ultra-local network and place.
>> 
>> 3. Ergo, nothing coordinated gets done except through putting quite a lot of 
>> weight on reputation through some channels.
>> 
>> 4. People run across ranges.  Some with a lot of time in education, some 
>> with little.  Likewise for every other dimension of lived development.  Most 
>> of average ability in thinking, some smarter, some dumber (notably, probably 
>> a completely independent coordinate from the former).  
>> 
>> 5. A livable democratic society, if possible at all, is only possible if 
>> people with all those limits can be coordinated to make roughly reasonable 
>> choices enough of the time.
>> 
>> 6. People won’t trust you on problems they don’t understand, unless you have 
>> already built up relations of trust with them by being useful and helpful 
>> w.r.t. problems they do understand.  
>> 
>> Point 6 is the huge one where political groups fail in decadent societies.  
>> In societies where the people haven’t all become babies, like those who have 
>> known real losses in wars and such, or remarkable cases like Taiwan, getting 
>> more of that “my brother’s keeper” impulse active can be easier.  In the 
>> U.S. it has been very hard, for a long time. 
>> 
>> It seems desirable to me to give credit for the things really done, but then 
>> also to call out the very many areas where political groups went hiding 
>> rather than having commitment and courage, and then feel some sense of 
>> urgency about the latter.
>> 
>> All the other degenerate stuff, the fascist core in the society, etc., are 
>> there too, and those were the subjects of other sub-threads.  I don’t mean 
>> to discount them.  But I think they flourished in conditions where the trust 
>> and courage had gone missing for long times, and that those will be 
>> necessary resources if we want to start to push the nihilistic core down to 
>> size.
>> 
>> 
>> Eric 
>> 
>>> On Nov 8, 2024, at 0:48, steve smith <sasm...@swcp.com 
>>> <mailto:sasm...@swcp.com>> wrote:
>>> 
>>> 
>>> 
>>> Sarbajit wrote:
>>>> "> ..,The people who voted for him probably do not read Paxton, Arendt or 
>>>> Levitsky and Ziblat ..."
>>>> The people who voted for him don't read...
>>>> 
>>>> We have a similar problem in India, the great semi-literate masses have 
>>>> been handed cheap smartp[hiones with cheap data plans so they are 
>>>> connected 24x7 to the Matrix.
>>>> 
>>> Thank you for this pithy bit of parallax, it cuts at least two ways.  
>>> 
>>> I believe that we 'elites' make the mistake of wanting the 
>>> unwashed/semi-literate/??? masses to share our perspectives (whether we be 
>>> progressive/conservative, liberal/authoritative) and support our vision for 
>>> *their* future.   We then get upset when *they* listen to the *other* 
>>> elites rather than us.  
>>> 
>>> I was completely convinced that Kamala & Co had made such a good argument 
>>> for *our* vision of a future for humanity (American Exceptional Centric of 
>>> course)  that it would *overwhelmingly* (at least by the margin Trump took 
>>> over Harris but vice-versa) persuade the folks whose future we are hoping 
>>> to define.   As it turns out, the *other* camp of elites managed to find 
>>> the right chords to strike, notes to hit to resonate with 74M voters?
>>> 
>>> I'm probably misusing "elite" here (or at least idiosyncratically) to 
>>> reference those with agency in society above some arbitrary threshold.   
>>> Education, Social Status, Professional/Trade Status, Ability, Insight, all 
>>> combine to support this Agency-in-Context, and even more relevant perhaps 
>>> is the *perception* of Agency?   When those who wield 
>>> economic/political/practical power (the wealthy, the successful politician 
>>> or rhetoritician, the champion fighter or consummate craftsman) speak, we 
>>> listen.   Trump had Musk and Rogan and Hulk Hogan and the threat/promise of 
>>> "the STRONG people" (Bikers, LEO, Soldiers, Truckers, Cowboys, ... )  while 
>>> Harris had all the big name entertainment talent (except Lee Greenwood?) 
>>> and Academics (except Dennis Prager and 6 other similar wankers) and the 
>>> Generals ( who the rank and file can be taught or reminded to resent) and 
>>> the intelligencia.   
>>> 
>>> I'm still waiting/hoping/ideating on a better way to achieve collective 
>>> emergent "wisdom".   Glen's references to the tension between "liberal" 
>>> individuality and any of the extant brands of collectivism (party 
>>> membership, military marshalling, religious faithing, culting, etc) 
>>> gestures in a useful direction.   Well formed (if not always understood) 
>>> variations on Swarming (nod to Glen and Marcus) in biology are interesting 
>>> and maybe the best route in, but I'm still stalled and the smash into a new 
>>> era of explicit Trumpism is distracting me, even if it somehow forces the 
>>> parallax I'm missing.
>>> 
>>> Mumble,
>>> 
>>>   - Steve
>>> 
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