We seem to have changed thread titles, but continuing the discussion ...

Nick said:* "I’m not so clear concerning what our common understanding of 
self-consciousness is. Might need some more anecdotes to flesh that out."* In 
that vein, some additional anecdotes.

*I, is!*
As a native speaker of English, I read, speak, write, and think as if this 
assertion is inescapably true. Weak attempts to learn other languages have not 
resulted in much difference, although Arabic created a wisp of an impression 
that the assertion might be escaped, and Japanese (the Kanji, not Hirigana or 
Katakana) definitely created a deep suspicion. But I was never fluent enough to 
'think' in either language, so I do not know."

*I. Illusion.*
Decades ago, I practiced the Zen Koan meditation, 'what am I'. Any answer posed 
to the question is wrong and eliminated; as each answer is an attribute of a 
physical organism or some kind of mental/social construct. Eventually, **"I" 
**diminishes to **"i" **and ultimately to **"Is."** The last, however is a 
property of existence/Reality not something 'apart from' or 'part of'.  Very 
difficult to put into words obviously as the experience is an absence of 
something, not a thing itself.

*Non-sensationalism*
While a student at Macalester, some of us went over to the U of M to experience 
the absence of sensations in a deprivation tank. Can the "I"  experiencing 
sensations be separated and directly apprehended? In my experience, and via 
reports from others involved in the experiment, NO. Although greatly 
diminished, sensations were still present. Perhaps nerve endings firing at 
random, perhaps a passing neutrino triggering the release of a single photon. 
Something, some vestige of "I-ness" was still there, still interpreting 
(poorly) the paucity of stimuli. Time distortion, "I have been in here for 
hours, did someone forget to let me out?"  Emotions, primarily fear and panic. 
No glimpse of* 'me',* however.

*Non-sensationalism on acid*
**_Wow!_** Jung was correct; there is a vast and rich collective unconscious. 
"I" am a growing body of all that "I have been." Both the collective and the 
idiosyncratic is a joy to wander about, marvel at, and (re)experience."

*Seeking Self Consciousness*
On several occasions I have ingested 4-6 Hoffmans [a Hoffman is 150 microgams, 
the amount he took on Bicycle Day] of acid, with preparation akin to that of 
practitioners of lucid dreaming, i.e., preparing the mind to have a directed 
experience. Specifically, to "see," directly apprehend and experience, one's 
Self. The journey begins with the same kind of 'tour' of idio-self and 
collective-self as the previous story. Diving into one's self, trying to find 
its locus, to situate it in relation to everything/anything else becomes 
impossible. The dimensionless point being sought constantly expands until it 
encompasses absolutely everything. A feeling of omniscience, of ABSOLUTE 
AWARENESS, is there. But no "self."

  *  *  *  *
These are some of my anecdotes. From them, it might be concluded that I have no 
experiences of self-consciousness and therefore may not be able to participate 
in any effort to establish a "common understanding" of same.

davew

On Sat, Jul 20, 2024, at 8:28 PM, Nicholas Thompson wrote:
> David, and all,
> 
> I appreciate the work you have gone to to lay out our program in your two 
> messages. I feel like we have developed some understandings that I can lean 
> on in the future. I’m not so clear concerning what our common understanding 
> of self-consciousness is. Might need some more anecdotes to flesh that out. 
> Not obvious to me that love, entails, self-consciousness, in our sense,  
> 
> As for dragons, the one thing an experience monist cannot do is disqualify 
> your experience of dragons. We can use your experiences with dragons to flesh 
> out the space of consciousness-experiences, just as confidently as we can use 
> your experience of your dog or of me.
> Sent from my Dumb Phone
> 
> On Jul 20, 2024, at 1:13 PM, Edward Angel <[email protected]> wrote:
> The original plan for the IAIA dome was to record stories.
> 
> Ed
> _______________________
> 
> Ed Angel
> Founding Director, Art, Research, Technology and Science Laboratory (ARTS Lab)
> Professor Emeritus of Computer Science, University of New Mexico
> 
> 1017 Sierra Pinon
> Santa Fe, NM 87501
> 505-984-0136 (home)  [email protected]
> 505-453-4944 (cell) http://www.cs.unm.edu/~angel
> 
>> On Jul 20, 2024, at 10:56 AM, Stephen Guerin <[email protected]> 
>> wrote:
>> 
>> 
>> I would pay to watch this film! Student production on the dome (digital 
>> Kiva) at IAIA, Ben Shedd? Just a rough cut as students then present their 
>> own experiences.
>> __
>> 
>> On Sat, Jul 20, 2024, 9:57 AM Prof David West <[email protected]> wrote:
>>> __
>>> dragon stories:
>>> 
>>> **my very first experience with peyote, I was 12-13 and living on the Hopi 
>>> reservation with my aunt and uncle. A group of boys were given the peyote 
>>> as a reward for gathering cottonwood buds for use in a Hopi ceremonial 
>>> dance. Of the five of us only one other wanted to try the drug, so I 
>>> consumed roughly for doses. A massive thunderstorm was in progress. At some 
>>> point, a dragon coalesced from the lightning, thunder, filtered sunlight 
>>> and began speaki**ng to me*.*
>>> 
>>> [important interjection: my brain was "making sense' of an overwhelming 
>>> number of sensations, some detected by nerve endings, others generated by 
>>> frantic neuron firings. Assumed/assuming this is the same kind of thing 
>>> that happens when the brain 'makes sense' of the bombardment of 
>>> sensations/neural firings that create the "illusion" of an external world.]
>>> 
>>> **we engaged in an apparently long lasting conversation about my recent 
>>> experiences in Hopi-land, the various Hopi stories I had been told that 
>>> summer and how to interpret them. At some point the dragon used the phrase, 
>>> "alarums and excursions;" an idiom I had first encountered some 8 years 
>>> prior (pre-grade school) in a book called **_**David and the Phoenix**_**.**
>>> 
>>> [interjection: till this point my interactions with the dragon were, as far 
>>> as I could tell, pretty much identical to the interactions I might have had 
>>> with another human being in the 'waking world'. This includes the implicit 
>>> assumption that I was interacting with a sentient, conscious, and 
>>> self-conscious being.]
>>> 
>>> Second story:
>>> 
>>> **I was exploring the use of pain as a means of inducing an altered state 
>>> of consciousness. Four hours of enduring intense and varied pain 
>>> administered by a sadistic dominatrix in Salt Lake City, made me very 
>>> self-aware with a raspy voice. I began the 9 hour drive to Santa Fe to 
>>> attend FRIAM. Along the way my body went into shock and I dealt with that 
>>> using meditative techniques. I also was playing a CD of meditative Buddhist 
>>> chants that I began to hum out loud with my raspy voice. The result was the 
>>> altered state I had been seeking.******
>>> ****
>>> **Somewhere in Arches National Park, I stopped, stripped naked and walked 
>>> down a dry wash where I 'encountered' a campfire and sat down. Brigham 
>>> Young was sitting at the periphery of the campfire and we began a long 
>>> conversation about Mormon theology and metaphysics, why blacks lost the 
>>> right to the priesthood (there were blacks in the priesthood in Nauvoo 
>>> while Joseph Smith was alive and that is one of the reasons the Mormons 
>>> were persecuted by Missourians), why religions like Christianity, Islam and 
>>> Mormonism changed from Feminism to misogyny, education, eternal 
>>> progression, and a host of other topics.  The conversation ended when I 
>>> realized I would be late for FRIAM unless I stopped and resumed my 
>>> journey.**
>>> 
>>> [interjection: both the dragon and Brigham Young were 'illusions' 
>>> constructed "by the brain" just as the 'illusion' of ordinary reality. 
>>> While interacting with them, they were, to me, sentient, aware, and 
>>> conscious entities. I attributed sentience, intelligence, consciousness to 
>>> them precisely because of the perceived interactions- the verbal (in my 
>>> case) and the 'auditorialized' (neuron firings interpreted as sound) voices 
>>> (of dragon and Brigham).]
>>> 
>>> After the fact self analysis of the incidents conclude that in both cases, 
>>> the "conversation" was between 'my self' and 'my memories': of the David in 
>>> the book and his conversations with the Phoenix in the book; all of the 
>>> writings of Brigham Young I had read years before.
>>> 
>>> These stories do not, technically bear on where or not dragons are 
>>> conscious, but they most definitely bear on whether or not domestic animals 
>>> and Nick are conscious—by virtue of the fact that the 'data' and the 
>>> 'interpretation of the data' are, evidently, the same.
>>> 
>>> You might make an argument for 'faulty machinery' in my two stories, but 
>>> what is gained vis-a-vis our common understanding.
>>> 
>>> davew
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