On 1/9/2025 2:37 AM, Quentin Anciaux wrote:
Seems to me a good summary 😉

Le jeu. 9 janv. 2025, 11:33, PGC <multiplecit...@gmail.com> a écrit :

    This is getting circular. Brent’s single-world view treats the
    wavefunction ∣Ψ⟩=∑i​αi​∣ϕi​⟩ as purely instrumental: it calculates
    probabilities for each outcome, but in the end only one outcome
    (∣ϕk​⟩) “actually happens.” Everything else is declared “not
    real.” This works fine for making predictions, yet offers no
    deeper reason why all other ∣ϕj​⟩ (j=k) must be forcibly
    nullified. One must simply accept that, by some extra postulate or
    interpretation, the other possibilities vanish.

    Quentin’s many-worlds (or “all possibilities realized”) approach
    skips that forced collapse. Instead of removing alternate terms,
    it treats each ∣ϕj​⟩ as persisting in a branching global state.
    The “randomness” we see is then about which branch “we” (as
    observers) occupy, rather than an inexplicable destruction of
    non-selected outcomes. So there’s no logical step that says,
    “Everything else is disallowed”; it’s all there in the broader
    superposition. Probabilities emerge from relative measures of
    those branches rather than from an unexplained single selection.

    In short, Brent’s stance is instrumentally consistent but depends
    on an unelaborated principle that kills off every competing
    outcome. Quentin’s stance avoids such “negation” by allowing all
    terms of the wavefunction to proceed. Whether that’s too big an
    ontological leap is a separate debate—but it at least doesn’t
    require a special rule that says, “Only one of these can exist;
    the rest never happened.” Brent, you're asking for "extra
    negation", pretending that you simplify when in fact, you add a
    whole new assumption. Similar to atheists who need to use the
    notion of god to assert ~god, thinking rather simplistically that
    you've cleaned up the whole mess.

Nothing extra.   It's know as "saving the phenomenon".

I've never seen people so enamored of a philosophical rule-of-thumb that they defend an extravagant ontology as though their souls were on the line.

Brent

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