On 1/7/2025 1:04 PM, Quentin Anciaux wrote:


Le mar. 7 janv. 2025, 21:55, Brent Meeker <meekerbr...@gmail.com> a écrit :




    On 1/7/2025 3:30 AM, Quentin Anciaux wrote:


    Le mar. 7 janv. 2025, 00:39, Brent Meeker <meekerbr...@gmail.com>
    a écrit :




        On 1/6/2025 1:38 AM, Quentin Anciaux wrote:

            It's just improbable, which is quite different from
            absurd. Every hand of bridge I've been dealt was
            improbable, but I never considered one absurd.

            Brent


        I understand your analogy with improbable bridge hands, but
        I think the difference lies in the nature of "improbable"
        versus "absurd" when we scale it to the entirety of
        existence. The improbability of any specific bridge hand
        exists within a defined framework with clear rules and
        outcomes—it is improbable, but not absurd because we
        understand the context.

        In the case of existence, a single-world theory suggests
        that out of infinite possibilities, only one outcome is
        "realized." This is not just improbable—it's a rejection of
        the inherent structure of possibility itself. Without a
        multiverse or some equivalent explanation, the realization
        of just one world feels like a singular, unexplained "bridge
        hand" with no deck, no dealer, and no game. It's the
        framework itself that becomes suspect.

        With a many-worlds or "everything exists" perspective, there
        is a structure that accounts for all possibilities,
        including the one where "I am." It doesn't feel absurd
        because existence is distributed across possibilities rather
        than being inexplicably concentrated into one. The absurdity
        for me isn't about odds; it's about the lack of explanatory
        context in a single-world view.

        Does that make sense?

        Quentin
        Single world theory says infinitely many worlds are possible
        and this one exits.  MWI says all the infinitely many
        possible worlds exist and this is one of them.  Of the two
        statements the latter seems more absurd to me, since it's
        postulating an infinity of worlds (each infinitely complex)
        so that your experience can be reduced to just one random
        selection from the infinitude.  I understand the attraction
        since it seems to reduce the work to be done by the random
        selection to just placing you in the infinitude.  In
        comparison the one-world case is selecting a single world to
        exist from the same infinitude of possible worlds. complexity
        means making many random selections.  Mathematically they are
        equivalent: one selection among an infinitude.  But one
        postulates that the infinitude actually exists and you've
        been selected to be in one; while the other says one has been
        selected by Nature to exist and so you're in it.  Having
        infinities actually exist seems absurd to me.  Having one of
        many possibilities exist is implicit in the concept of
        "possibility" as opposed to "certainty", so having one world
        exist is not absurd.  I think where your intuition is led
        astray is in thinking of all the random choices that must
        have been made to realize this particular world as compared
        to just one random selection from all possible worlds...but
        the two actually are choices from sets of the same size.

        Brent



    Thank you for your thoughtful response, Brent. I understand your
    point, but I think the core of my issue with the single-world
    theory lies in the fact that in such a framework, there is only
    one realized history, one singular possibility that exists, while
    all others remain unrealized and effectively non-existent. This
    makes the concept of "possibilities" irrelevant in practice, as
    they have no role or reality in the framework.

    In contrast, a theory of information where consciousness emerges
    from the structure of all possibilities, and where all
    possibilities are realized (albeit perhaps with varying
    proportions,  like with a dovetailing running algorithm),
    provides a coherent explanation for my "here and now." My current
    experience is not singled out in an unexplained and arbitrary
    way; it is one among the totality of possibilities.

    From my perspective, the absurdity of a single-world theory is
    that it assumes this one realized world exists without any
    explanatory context for why this one, while dismissing the
    entirety of unrealized possibilities as irrelevant. It’s not the
    infinity of worlds in a many-worlds framework that I find
    difficult; it’s the absence of a logical framework in the
    single-world theory that makes it feel inconsistent or incomplete.

    Does this help clarify my view?
    Yes, basically you dislike the idea of randomness, that one thing
    happens and all other possibilities do not. It is "without any
    explanatory context for why this one" which is the essence of true
    randomness...if it had an explanation it wouldn't be truly
    random.  In other words you only accept randomness as a corollary
    of ignorance, as in classical physics.  You feel better saying
    everything possible has happened than saying */this/* has happened
    at random.

    Brent


Brent,

It's not about disliking randomness per se. What I find absurd is the idea that only one possibility is realized, with no deeper context or mechanism to account for it.
If there were something to account for it, it wouldn't be random. It seems you only feel ignorance type randomness is not absurd.

If this single world is all there is, then possibilities are meaningless—they don't exist, they're just abstract ideas with no connection to reality.
Possibilities never exist.  They are notional and so we refer to them as possibilities rather than actualities.  Their connection to reality is that they were possible.

In a single-world theory, there is no framework that justifies why this specific sequence of events unfolded and not another. It’s not just random; it’s arbitrary to the point of being incoherent.
That's what I can't agree with.  You seem to be making a distinction without a difference.  One sequence unfolding and not another with no justification is exactly what random means.  It is just random. Random is arbitrary.  To say it's incoherent seems to be just complaining that it's randomness I don't like.

If only one world exists for all eternity, there’s no reason or necessity behind this singular chain of events.
That's not quite right.  Because QM is random doesn't mean anything-goes.  Most imaginable events have zero probability in QM, that's why libraries have bigger fiction sections than physics sections. :-)

In contrast, a framework where all possibilities exist makes sense because it doesn’t require this kind of arbitrary selection. My experience is one of many, and the existence of "everything" naturally explains why this experience is part of reality. A single-world theory asks us to accept that out of an infinite set of possibilities, only one was chosen—forever—and offers no explanation for that choice. That’s what I find absurd.
OK.  But you should reflect on why you don't find other randomness absurd.  Is it because you assume it's just ignorance and not truly random?

Brent

Quentin


    Quentin


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