> On Oct 6, 2026, at 8:09, Prof David West <[email protected]> wrote:
> 
> If a human perceives a color, acknowledges its existence, would you not 
> expect the language used by that human would include a name for that color?

I don’t think my question here affects any of what you have below, or your 
point.  But the above question seems to me underspecified.  All words have 
polysemy scope, because more-precise meaning is almost-always generated by 
larger compositions (phrases, sentences, etc.)  So to “include a name for” a 
color doesn’t say anything about the name’s being part of a name set that 
discriminate some particular pair of colors we may be asking about.  Hence a 
two-color scheme could, I assume, include “names for” all the colors that 
people can perceive, but the job of the two names is not to make all the 
subsequent distinctions.  

I guess there is a giant literature by now on the lexicography of color 
reference, and since I haven’t read it, I should stay quiet.

Eric


> 
>  - languages with only two color terms exist, and those colors, always, are 
> black and white, or closer to 'warm' and 'cold'.
>  - languages with exactly three color terms exist and those colors, always, 
> are black, white, and red
>  - languages with exactly four color terms exist and those colors, always, 
> are black, white, red, and green
>  - languages with exactly five color terms exist and those colors, always, 
> are black, white, red, green, and brown 
>  - languages with exactly six color terms exist and those colors, always, are 
> black, white, red, green, brown, and purple
>  after that there is no pattern
> 
> Similar differences in the areas of pain/pleasure and the five(six) tastes.
> 
> This would suggest, to me, that the physical can be no more than 'signal" [ 
> on | off ] and anything other than that, linguistic term or expressed 
> perception, e.g., "ouch" is probably cultural, definitely not simply physical.
> 
> davew
> 
> 
> On Mon, Oct 5, 2026, at 5:13 PM, Jochen Fromm wrote:
>> I also see only some emails. Don't know why. 
>> 
>> Yes, a subjective experience is always linked to a specific subject. I would 
>> say we can divide subjective experience into
>> 
>> a) a physical part that depends on molecular biology and genes: receptors 
>> for pain and pleasure, for red, green and blue colors or sweet, salty, sour 
>> and bitter taste. this part is irreducible and depends on our species
>> b) a cultural part that defines subjective meaning (in China for example the 
>> colors white and red have different meaning than in Europe)
>> c) a personal part that depends on the history of a person
>> 
>> The mathematics used in the proofs describes more the personal part c) and 
>> perhaps part b) if we model the history of whole countries.
>> 
>> -J.
>> 
>> 
>> -------- Original message --------
>> From: Santafe <[email protected]>
>> Date: 10/5/26 8:08 PM (GMT+01:00)
>> To: The Friday Morning Applied Complexity Coffee Group <[email protected]>
>> Subject: Re: [FRIAM] A field theory of understanding
>> 
>> For whatever reason, Jochen’s posts don’t forward to me, so I only see them 
>> in the later context of somebody else’s replies.  In this case EricC’s, on 
>> Nick’s. 
>> 
>> I will clip to the focal sentence (acknowledging all that was clipped):
>> 
>>> > Claude was not happy about the theorem proofs that Gemini created.
>>> > And Jon also mentioned that they are not waterproof. So I asked Claude
>>> > and Gemini if they could write a new proof. They could. I asked them
>>> > if we could use gauge theory to explain subjective experience - gauge
>>> > invariance to describe objectivity, and symmetry breaking for
>>> > subjectivity.
>> 
>> I think there was a time when I had enthusiasm for using these 
>> mathematical-physics metaphors.  Something has apparently happened.  
>> 
>> I probably said, a while ago (so if you feel like it, forgive the 
>> repetition), that since I don’t know what philosophers mean by objective and 
>> subjective, I could take the more defensive posture of being a linguistic 
>> semanticist, which to me seems like a more pragmatist standing-point anyway, 
>> leaving many further mistakes for the future rather than making them all at 
>> once.
>> 
>> I could take “objective” and “subjective” to be two speech registers, in an 
>> ordinary lexical/grammatical-semantics sense.  A sentence in an “objective” 
>> register is one that I can parse to a meaning (in the everyday sense; not in 
>> some formal logic that everyday speech doesn’t use and that would need to be 
>> invented) without needing as input who said it.  A sentence in a 
>> “subjective” register is one that cannot be parsed to a meaning without 
>> reference to some speaker (in whatever representation; maybe more or less 
>> explicit), which must thus be supplied.
>> 
>> _Why_ we use those registers, why we have been handed them down from past 
>> speakers innumerable, and how our experienced lives reward or discourage the 
>> adoption of such registers, looks to me like a question that can to some 
>> degree (as good a degree as anything in semantics) be separated or factored 
>> from the classification of the locutions.
>> 
>> Eric
>> 
>> 
>> .- .-.. .-.. / ..-. --- --- - . .-. ... / .- .-. . / .-- .-. --- -. --. / 
>> ... --- -- . / .- .-. . / ..- ... . ..-. ..- .-..
>> FRIAM Applied Complexity Group listserv
>> Fridays 9a-12p Friday St. Johns Cafe   /   Thursdays 9a-12p Zoom 
>> https://bit.ly/virtualfriam 
>> <https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fbit.ly%2fvirtualfriam&c=E,1,W17qoNpJAR2qf08Xu2YoLxVS87YEpant0MLLIi-a5gkDZysUaHQ-OIpxvVSVzIDmd4yIT00NPX230lb_FzL0bcIMNYqcOCyRY6fYlVwRJETZgw,,&typo=1>
>> to (un)subscribe http://redfish.com/mailman/listinfo/friam_redfish.com 
>> <https://linkprotect.cudasvc.com/url?a=http%3a%2f%2fredfish.com%2fmailman%2flistinfo%2ffriam_redfish.com&c=E,1,qLZkIjsC1McJmibCCb1AsQeS_Lwt4ZMl5LHURGGq_AWHCi6wRc6U7dqDKzGBM0s9PGAguGFExOKSubIBLOW0Gu0hf7rO-3Gn05GsyKQpIdX78WBkdnCdswM,&typo=1>
>> FRIAM-COMIC http://friam-comic.blogspot.com 
>> <https://linkprotect.cudasvc.com/url?a=http%3a%2f%2ffriam-comic.blogspot.com&c=E,1,KdY-_Xs0nAtNWGxPybRR1N15XG-B5FqKCCqWhNgOILIFOd4Zujw2FOt_GqEaQY1LJpEc0LC-5Na3qn8wf7ijR3zl_lYQu6bVhZwnJTEcGFJic-o,&typo=1>/
>> archives:  5/2017 thru present 
>> https://redfish.com/pipermail/friam_redfish.com/ 
>> <https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fredfish.com%2fpipermail%2ffriam_redfish.com%2f&c=E,1,3se50MWOevyt3Hx0hZ-SMrTqOzjugXHXY8hIkbx-bO7La6XnjGiQqdvAI44Crer4fJ4VmrIG3v_uCXG68ukYStj4pGZeytXBLz0AX0D_DjAuaUwx-TVruTJGFA,,&typo=1>
>>   1/2003 thru 6/2021  http://friam.383.s1.nabble.com 
>> <http://friam.383.s1.nabble.com/>/
>> 
> .- .-.. .-.. / ..-. --- --- - . .-. ... / .- .-. . / .-- .-. --- -. --. / ... 
> --- -- . / .- .-. . / ..- ... . ..-. ..- .-..
> FRIAM Applied Complexity Group listserv
> Fridays 9a-12p Friday St. Johns Cafe   /   Thursdays 9a-12p Zoom 
> https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fbit.ly%2fvirtualfriam&c=E,1,21HxJj7Vx62Tq4Kv4Khziy9U0rDkrT4Yx0JnOqvJpLt9f2MZ63IL6CnCXjh80RQ9J3Wkuu4z5mWnweDHbNr2lGuf-TMJA0W3bQ2vkh4bb9BZf_g,&typo=1
> to (un)subscribe 
> https://linkprotect.cudasvc.com/url?a=http%3a%2f%2fredfish.com%2fmailman%2flistinfo%2ffriam_redfish.com&c=E,1,J_1C1SyIup1YNo_E1LHkP6CYbjstJ0U9SJWWQ3eI9Iys4n2Dq4ySTo00MS7UmnR5pqDlaDguTYVHh4Zqn5xr8NL31F4upR9_eeTH_AT-z0P_rqIcXrM,&typo=1
> FRIAM-COMIC 
> https://linkprotect.cudasvc.com/url?a=http%3a%2f%2ffriam-comic.blogspot.com%2f&c=E,1,MVp92ba3KqK316vzOeW0A7viWH7Fw-pKi-OzFs8I1KM7Xya_CWWlmPS-n0EelGNKpM3WODOyxlaphEh7BVcedj7gLH1wcL2dgt1s-43H7Fgu&typo=1
> archives:  5/2017 thru present 
> https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fredfish.com%2fpipermail%2ffriam_redfish.com%2f&c=E,1,8-AaJMoaWKKEkNJZaXAkR0URsHEGtLW5T3wH_01xVzpAc64woSt08oHLnLOn2rRyvODqK_iQKFg-dLIVW89eQAMoSJIt9hfsnn261PsSt-IB4rw,&typo=1
>  1/2003 thru 6/2021  http://friam.383.s1.nabble.com/

.- .-.. .-.. / ..-. --- --- - . .-. ... / .- .-. . / .-- .-. --- -. --. / ... 
--- -- . / .- .-. . / ..- ... . ..-. ..- .-..
FRIAM Applied Complexity Group listserv
Fridays 9a-12p Friday St. Johns Cafe   /   Thursdays 9a-12p Zoom 
https://bit.ly/virtualfriam
to (un)subscribe http://redfish.com/mailman/listinfo/friam_redfish.com
FRIAM-COMIC http://friam-comic.blogspot.com/
archives:  5/2017 thru present https://redfish.com/pipermail/friam_redfish.com/
  1/2003 thru 6/2021  http://friam.383.s1.nabble.com/

Reply via email to