IDK

> On Jun 28, 2025, at 5:46, steve smith <[email protected]> wrote:
> 
> 
> 
> On 6/27/25 12:11 PM, Frank Wimberly wrote:
>> 
>> Do you people use acronyms to appear more esoteric?  Stop it!
> Legend:
> FWIW == For What it is Worth
> 
> QWAN == Christopher Alexander's Quality Without a Name
> 
> EAC == Enactivism / Autopoiesis / Dependent Co-Arising (in bottom-posted 
> definitions)
> 
> LLM == Large Language Model
> 
> M&V == Maturana & Varela (in reference to their Autopoesis)
> 
> DaveW == David West
> 
> EricS == David Eric Smith
> 
> hope I got them all
> 
> 
> 
>> ---
>> Frank C. Wimberly
>> 140 Calle Ojo Feliz, 
>> Santa Fe, NM 87505
>> 
>> 505 670-9918
>> Santa Fe, NM
>> 
>> On Fri, Jun 27, 2025, 10:06 AM steve smith <[email protected] 
>> <mailto:[email protected]>> wrote:
>>> FWIW I composed one of my arbitrarily long (and convoluted) observations 
>>> (maybe just mansplaining) about the multiple uses of the term Reality and 
>>> how I apprehend them and how I (think) they relate to the business of 
>>> "chatting with LLMs" and the implications for the discussion at-hand.    
>>> Maybe there will (co)arise a white paper elsewhere.
>>> 
>>> However, to (try to) be concise I trimmed it a bit.   I think I hear us 
>>> talking (effing) all the way around the question of whether there is an 
>>> ineffable and is it just "mysticism" by another name? 
>>> 
>>> I hear DaveW holding Qualia as the only truly grounded Reality and EricS 
>>> alluding to the way the Intersubjective dribbles over into Placeholder (a 
>>> handwaving name for something we all think we know, but can't seem to pin 
>>> down or agree on).  Most of us trained and operating in Sci/Eng/Tech *want* 
>>> there to be a simple Objective which the formalisms of math/science help us 
>>> converge upon but defer to Operational/Pragmatic most of the time?
>>> 
>>> My suspicion of mystical rhetoric is that it is a most obscurational form 
>>> of Placeholder Reality... while also being *aspriational* ("but what IF 
>>> there IS an objective reality which *only I* can access through unspecified 
>>> occult means?").  That said, I DO agree with DaveWs suggestion that there 
>>> are things which can be perceived, even apprehended which cannot be 
>>> expressed ("effed").  thus they are "ineffable".  The arts of the Arcane 
>>> and Occult attempt to "eff" them, though gesturally, pointing vaguely 
>>> toward an interstice?   Alexander's QWAN, etc.
>>> 
>>> My working definitions of "Reality" to be found at the bottom of the post.
>>> 
>>> I acknowledge Qualia as fundamental to *my* existence..  but recognize the  
>>> Pragmatic as a common mode of my expression and even apprehension, all the 
>>> while aspiring to Objective but deferring heavily to Intersubjective to 
>>> interpret all of the others.     EAC is most interesting to me whether it 
>>> is the autopoesis of M&V or the vedic/buddhist dependent co-arising, or 
>>> wheeler/beyond quantum realities.   But maybe because it is more exotic?
>>> 
>>> EricS wrote:
>>>> 
>>>>> On Jun 27, 2025, at 7:31, Marcus Daniels <[email protected]> 
>>>>> <mailto:[email protected]> wrote:
>>>>> 
>>>>> Dave writes:
>>>>> 
>>>>> < My 'mysticism', like my hallucinogenic experience, is nothing more than 
>>>>> a source of what I consider to be "real" data and a supply of fascinating 
>>>>> questions—never answers. >
>>>>> 
>>>>> Not clear why something that supposedly cannot be captured by mere 
>>>>> language keeps getting pitched as a real and intersubjective thing via 
>>>>> language.
>>>> 
>>>> I am much less bothered by this _in principle_, since I generally hold the 
>>>> two premises:
>>>> 
>>>> 1. Language is a collection of signals _within_ a system,
>>> ...
>>>> 
>>>> 2. The term “reality” is a problem in general.
>>>> I do like the idea that this is just a version of the normal confusion, 
>>>> for things not understood very well (like, quite badly), and that one 
>>>> could find ways to do better.
>>> 
>>> Without belaboring (but including for completeness) I offer my working 
>>> definitions of various uses of the term Reality:
>>> 
>>> 1) Operational Pragmatic Reality:
>>> 
>>> That which affords coherent behavior—the reliable background against which 
>>> action can occur.  As from ecological psychology (Gibson’s affordances), 
>>> predictive processing (Friston), and some aspects of (our beloved) Peircean 
>>> pragmatism?
>>> 
>>> 2) Intersubjective Reality:
>>> 
>>> That which is constructed, maintained, and enacted through language and 
>>> shared narratives.  As from Luckman, Lacan, Foucault?
>>> 
>>> 3) Formal (Scientific) Reality:
>>> 
>>> That which can be modeled with precision, prediction, and repeatability.  
>>> As from Mathematics, physics, systems theory?
>>> 
>>> 4) Experiential Reality:
>>> 
>>> The immediately given, lived experience—the “suchness” before concept.  As 
>>> from Husserl, Merleau-Ponty, Varela?  Whence Qualia.
>>> 
>>> 5) Placeholder Reality:
>>> 
>>> The term “reality” as a placeholder or dummy variable—used rhetorically to 
>>> defer deeper ontological commitments.  As from all of us all the time?
>>> 
>>> 6) Participatory Reality:
>>> 
>>> Reality as not wholly determinate until observed or enacted—that is, it 
>>> co-arises with participation.
>>> 
>>> 7) Linguistic Manifold Reality:
>>> 
>>> LLMs inhabit and approximate intersubjective reality.  Each language model 
>>> represents a “manifold” within a semantic plenum. “Reality” is the 
>>> high-dimensional attractor surface that forms when enough participants 
>>> (biological or artificial) converge on something shareable, predictive, and 
>>> compressible.
>>> 
>>> Enactivism / Autopoiesis / Dependent Co-Arising (EAC) is not a single 
>>> category in this typology—it is a meta-theory of reality-generation, 
>>> operating across:
>>> 
>>> Operational → it explains the conditions for affordances
>>> 
>>> Intersubjective → it explains how we co-construct the shared
>>> 
>>> Experiential → it explains how we inhabit the lived
>>> 
>>> Participatory → it explains why observation creates reality
>>> 
>>> And it gently critiques:
>>> 
>>> Formal → by showing its limits
>>> 
>>> Placeholder → by showing its necessity
>>> 
>>> LLM-based → by asking what is missing for full participation
>>> 
>>> 
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