> On Jan 27, 2025, at 10:35, Marcus Daniels <mar...@snoutfarm.com> wrote:
> 
> Eric writes:
> 
> "He is arguing against the computation framing of consciousness.  Searle’s 
> device is to say that my brain is like my stomach, and that the computation 
> framing doesn’t do its complexity justice."
> 
> Can say the same thing about quantum mechanics.   

It’s an interesting response, because answering it requires deciding what role 
a law has in our understanding of the world.

It happens (as these accidents do) that I was at a conference maybe 3 months 
ago with at least one philosopher who writes on this, so I know it is a field.  
(Actually, got a dosing from other sources over the weekend, so I know more 
than that….)

Somehow, each thing we create as a formalism is bounded.  I don’t want to say 
finite in its instantiations, because those could be infinite in various 
cardinalities.  But finite in the premises that generate it as a formal system. 
 QM as much as anything else.

So we say that the best guess right now is that there is no type of matter (and 
should be no type of spacetime) that isn’t borne on by, or limited by the 
constraints of, the generating premises of QM.  We would like laws to have 
universality of that kind, and if they don’t, we look for ways to improve them 
to others that will get closer.

But if we think “the universe” refers to something about which there could be 
indefinitely much to be known or understood, and somehow a much bigger infinity 
than that of any formalisms that, once we create them, are just more “things in 
the world”, so just parts of that universe.  It doesn’t seem like we want to 
say there is a containment relation whereby the one finite thing “contains” 
everything — in the sense of “everything there is that makes up an 
understanding”.

All the ways I know to imagine this, since it refers to things I don’t know 
yet, are metaphors.  I can think about “projections” in the sense of dimension 
reduction, and a universe-of-everything that can have infinitely many 
dimensions projected out of it, with the remainder being _exactly_ the premises 
of QM.  Others seem to like to think of it in some kind of set-containment 
metaphor, where QM “handles” some “subset of phenomena” “in” the universe.  
(The latter doesn’t appeal to me as much.)  

Does the “projection” metaphor of how QM constrains all else that we will say 
about matter seem equally apt, for what one or another computational model says 
about what-all goes on in heads (and where relevant, bodies)?  Seems 
mismatched.  The set-containment metaphor seems better for computation-like 
events in heads.

At the end, though, they are all metaphors, pretty clearly adopted out of 
desperation to have some mental image.  If we let go of the mental image, then 
what we seem to be left with is just a list of cases.  Here is QM; there is 
geometry; this is some algebra; here’s a formal declaration of computability; 
and here are various hooks and interfaces at which they seem to make some kind 
of contact with one another that we also write down explicitly.  Maybe that’s 
all there is; or all that we have any justification to speak as if there is.  
Poor FRIAM: so far from DaveW, so close to Nick.  

Dunno.

Eric



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