Hi, StephenG

 

If you mean by what you wrote, could consciousness, etc., be properties of the 
organism’s (or the robot’s) relation to other objects, my answer is 
emphatically  YES.  I hate to smear you before the rest of the group by 
agreeing with you, but you’ll just have to fight to get your reputation back. 

 

But the way,  as you know, I have always shared your fascination with Benard 
cells.  It seems to me that the atmosphere, at least at the regional scale,  
has two ideal ways of being, depending on whether there are vertical entropic 
(?) differences between the surface and the tropopause: a quiescent regime, in 
which it settles out into quiescent, non-interacting layers, and a active 
regimen in which it is organized in columns of rising and falling air.  All 
actual atmospheres are combinations of these two regimes.  Critchlow’s Maxim 
applies not only to layers but to columns, since they the upward moving columns 
are composed of much different air from the downward moving ones.  

 

Now as I fret over the social turbulence that we seem to be trapped in right 
now, I wonder if there isn’t a metaphor to be made there,  In one phase the 
layers of society are vigously stirred and seem to be much composed with people 
moving up and people moving down.  In the other phase, people sort themselves 
out into layers and reside easily with one another,  the layers slipping by 
like  other as if grease.    Anytime you get confection in any layer, it’s top 
and its bottom become bumpy and create turbulence in the layers above and 
below.  

 

It’s ok if you pretend you don’t know me.  I don’t mind.  

 

Nick Thompson

 <mailto:thompnicks...@gmail.com> thompnicks...@gmail.com

 <https://wordpress.clarku.edu/nthompson/> 
https://wordpress.clarku.edu/nthompson/

 

From: Friam <friam-boun...@redfish.com> On Behalf Of Stephen Guerin
Sent: Saturday, September 18, 2021 10:55 PM
To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com>
Subject: Re: [FRIAM] Can a robot have a soul?

 

Jochen,

The Chinese have a famous thought experiment called the  "John Searle Room" 
(虚构研究员, 1984). 

 

Take the living John Searle, and place him in a sealed closed room. In a short 
time, he is no longer alive, has no cognition, no consciousness, and certainly 
no soul. Place a common conception of a robot in the same closed room (not 
isolated) and it will continue to function. According to Searle's Chinese Room 
<https://plato.stanford.edu/entries/chinese-room/> , the robot as a mere symbol 
manipulator has no true cognition, no understanding. Nor does it display 
consciousness nor a soul.

 

We've come to understand living processes as necessarily open and 
far-from-equilibrium with "life" being a decentralized property of the system.  
MIght cognition, consciousness, and soul (however defined) as higher-level 
properties necessarily be decentralized properties, too? 
 
- Stephen

 

P.S. Didn't realize John Searle had his Emeritus status stripped from UC 
Berkeley for violating the Sexual Harassment policy 
<https://www.buzzfeednews.com/article/katiejmbaker/john-searle-complaints-uc-berkeley>
 . Frank, did you study with John Searle in the 60s at Cal?

 

On Sat, Sep 18, 2021 at 2:45 PM Jochen Fromm <j...@cas-group.net 
<mailto:j...@cas-group.net> > wrote:

I have watched John Searle videos on YouTube today and stumbled upon the 
question of personality again. If we assume that there is a special substance 
that makes us a person, can an advanced robot or AI acquire it? Can a robot be 
lazy, diligent, dull, intelligent, friendly, nit-picky or even creative? John 
Searle would probably say it is not a good question...
https://youtu.be/Bq2bfSzkTfU

I would say the answer is yes, because if the special substance is simply the 
personality or persistent character of a person, there is no reason why a robot 
should not be able to learn a bundle of typical behavior patterns (i.e. special 
mappings between perceptions and actions) that are characteristic for a person, 
even if this behavior is implemented totally differently. The resulting 
personality helps to define and maintain the identity of a person
https://youtu.be/WwipmspceOU

 

What do you think? Is there a special substance that makes us a person, and can 
an advanced robot or AI acquire it?

 

-J.

 


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