Glen -

I appreciate the complex candor here...  at least what I parsed out
while trampling all over the text of your post , as it were (nod to
EricS).  But is the garden a Labyrinth, a Maze or a Fukuokan One-Straw
Revolution
<https://www.goodreads.com/book/show/976905.The_One_Straw_Revolution>?

SteveS

On 9/17/21 5:41 PM, ⛧ glen wrote:
> Well, as always, some of us who are steeped and invested in some ideology 
> will say something different from this. But pragmatic implies a set of 
> actions, an artifact, a thing manipulated. So the million dollar question is 
> whether any of us actually intend some outcome, and then act to obtain that 
> outcome via busyness. To the extent that all our intentions are, at least in 
> part, illusory, we can't be entirely pragmatic. (Or, i.e., the mindless 
> amongst us are entirely pragmatic, their lives nothing but busyness. To be 
> pragmatic is to be gloriously idiotic.) We will always be [ab]used tools. Do 
> ants have their own objectives? Or are they tools of the colony?
>
> My preferred metaphysics is that awareness comprises reflectivity. And to the 
> extent we can interfere with our overlords' plans, we retain our agency. Even 
> if our only interference comes in the form of psychosis or idiopathic 
> irritability, our individuality requires it. Of course, some of us 
> [coughmarcus] are deeply strategic in their interference. 8^D
>
>
> On September 17, 2021 1:54:25 PM PDT, Steve Smith <sasm...@swcp.com> wrote:
>> I agree that to the degree we might be tools in any context, it
>> undermines the efficacy of our pragmatism, not matter what our
>> aspirations might be. 
>>
>> Is "toolism" or "being a tool" formulable in terms of co-option or
>> (voluntary) deference of personal agency?  Is there an ad-hoc formula to
>> describe the relationship between toolism, agency, pragmatism (+ what else)?
>>
>>
>> On 9/17/21 10:45 AM, uǝlƃ ☤>$ wrote:
>>> Yes, if the extremism is taken on as the mechanism implementing the 
>>> function (e.g. fighting advantage). But if the extremism is accidental, 
>>> like most preemptive registration is, then No. Where one accidentally 
>>> stumbles into an extremist position, it's not pragmatic at all.
>>>
>>> Now, if you're a tool like our conservative SCOTUS Justices and your 
>>> registration is a result of your manipulation by *others*, then we have an 
>>> interesting question. As a mere pawn in the larger game, which we all are 
>>> to some extent, which is more pragmatic on your (the tool's) part:
>>>
>>> 1) resist your overlords from effectively and efficiently using you for 
>>> your pragmatic purpose, or
>>> 2) or grease the skids, play along, allow your overlords to use you well?
>>>
>>> In either case, the tool who doesn't know she's a tool cannot be a 
>>> pragmatist.
>>>
>>>
>>> On 9/17/21 9:32 AM, Steve Smith wrote:
>>>> Glen -
>>>>
>>>>> IDK. Maybe this is simply the inescapable optimum for some people. Rosen 
>>>>> is a great example, ostracized and ridiculed as vitalist for so long, 
>>>>> causing him to be reactionary and retreat further into his own game, 
>>>>> followed only by a few brilliant acolytes and open-minded domain hoppers. 
>>>>> And maybe little p pragmatists are simply lazy or cowardly, not willing 
>>>>> to tilt windmills long enough to push through a paradigm shift, 
>>>>> compromising away the baby, happy enough with the bath water. I have no 
>>>>> hill to die on. Maybe that makes me pathetic.
>>>> What a great medley of colorful idioms... 
>>>>
>>>> I was acutely taken by "I have not hill to die on" and your
>>>> characterization of the "small p pragmatist"...  
>>>>
>>>> I can't find (in my fragmented associative memory, aided only by my
>>>> flimsy google fu) the historical/mythological reference
>>>> (Scythians/Parthians/Greeks) to the small band of warriors who
>>>> deliberately trapped themselves on a ledge or a blind canyon (or their
>>>> leader contrived it), knowing that having no other option than fighting
>>>> their way out, they gained an advantage over the larger force who could
>>>> always retreat to avoid individual self-extinction, supporting a
>>>> collective will to yield to a smaller force?
>>>>
>>>> I believe this is one of the charms/seductions of extremism...   and in
>>>> the historical anecdote above, is that not a highly pragmatic
>>>> tactic/strategy?
>>>>
>>>> If we think of ourselves as cartographers/naturalists/archaeologists,
>>>> mapping a landscape, rather than trying to control it, perhaps the
>>>> strategies shift?
.-- .- -. - / .- -.-. - .. --- -. ..--.. / -.-. --- -. .--- ..- --. .- - .
FRIAM Applied Complexity Group listserv
Zoom Fridays 9:30a-12p Mtn UTC-6  bit.ly/virtualfriam
un/subscribe http://redfish.com/mailman/listinfo/friam_redfish.com
FRIAM-COMIC http://friam-comic.blogspot.com/
archives:
 5/2017 thru present https://redfish.com/pipermail/friam_redfish.com/
 1/2003 thru 6/2021  http://friam.383.s1.nabble.com/

Reply via email to