On 30. Sep 2019, at 14:02, Paul Allen <pla16...@gmail.com> wrote:
> And then there are basilicas, both major and minor, which
> rank higher than cathedrals.

A basilica is a church that is formally designated as a place of
pilgrimage. It doesn't rank 'higher' than a cathedral, although many
basilicas are also cathedrals. It does rank higher than parish
churches in its diocese, but that ranking is mostly a matter of the
ceremonial trappings that attach. The conopæum and tintinnabulum are
carried in processions, the chapter members wear the cappa magna as
part of formal choir dress, and so on.

Examples: In Rome, St Peter's, St Mary Major, and St Paul's Without
the Walls are all basilicas, but none of these is a cathedral. The
Papal throne is not at St Peter's Basilica, but rather the Cathedral
of St. John Lateran (which is also a basilica - Rome has four major
basilicas). Also, "it's complicated", because the major basilicas
(plus St Lawrence) are also traditionally associated with the
patriarchs of the oriental churches - St Peter's with Constantinople,
St Paul's with Alexandria, St Mary Major with Antioch and St Lawrence
with Jerusalem, so they contain (unused) thrones for those patriarchs.

In Paris, the Sacré-Coeur is a basilica, but is in the episcopal see
of Paris, and is therefore subordinate to Notre-Dame de Paris, which
is a cathedral and (if memory serves) not a basilica.

In New York, the Basilica of St Patrick's Old Cathedral is a basilica
and a parish church. It was formerly the cathedral of the Archdiocese
of New York, but the episcopal throne moved to a much larger worship
space in 1879, and Old St Patricks was a mere parish church until Pope
Benedict XVI designated it a minor basilica in 2010. It doesn't look
too different from any other big urban church. It was the largest
church in the city when it opened in 1815, but was soon surpassed.

The Basilica of the National Shrine of the Immaculate Conception is
the largest Catholic church in North America, and is (as the name
suggests) a [minor] basilica. It is likewise not a cathedral, but is
subordinate to the Archdiocese of Washington. It is, in fact, not even
a parish church, having no local community of its own. The throne of
the Archbishop of Washington is at St Matthew's Cathedral in downtown
Washington.

You can't tell a cathedral from any other big church by appearance
from the outside. (Inside, it's distinguished by the presence of the
episcopal throne.)

'Chapel' is a problematic word outside the UK. For what it's worth,
there are no fewer than 81 chapels inside the Basilica of the National
Shrine of the Immaculate Conception. 'Chapel' in this sense denotes a
worship space inside a larger building. (Around me, there are chapels
in airport terminals, university buildings, and even shopping malls.)
'Chapel' when applied to a stand-alone church also usually carries the
meaning that the church does not have its own parish. In UK English,
'chapel' can mean any church that is not affiliated with the
Established Church - for many years, these communities could not
lawfully use the word, 'church' and so called themselves 'chapels'
instead. Since a great many of these were from Wesleyan and Calvinist
denominations that eschewed ornamentation (and especially graven
images), they tend to have a distinct architecture. This is not true
in many other parts of the world. Without the context of the graveyard
behind it, I'd be hard put to say whether
https://www.flickr.com/photos/steveguttman/2814490383 is a church, a
one-room schoolhouse, a Masonic temple, Grange hall or other social
space, or even a former village hall. All public buildings of that
period in that area tended to be plain and boxy, and many had bells to
summon people, and hence had steeples to house them.

> yes, this is one meaning of the word basilica, especially in catholicism, 
> there is also another, art historic one, which describes a building of 3 
> naves in a specific configuration (lower lateral naves and windows below the 
> roof between the central nave and those lateral naves)

Right, and a basilica in ancient times was where a major dignitary
would hold court - the focus was the throne rather than the altar.

> Additionally, I believe (not completely sure), that cathedrals might keep 
> their title after a reorganization of the administrative district (so there 
> could be 2 cathedrals for one bishop in some cases). And there are lower 
> titles of churches, like collegiate churches, parish churches, etc, which are 
> still more important than “ordinary” churches.

C of E and the Catholics have different organizational structure
there, and both denominations have complicated sets of exceptions as
well. A metropolitan cathedral is superior to the suffragan cathedrals
in its province, certain abbeys report directly to Rome rather than
the local Ordinary (and certain abbots are even Ordinaries without
being bishops!), and various other things like that.  Do we really
want to go there?

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