Ciao, mi sono imbattuto in questo articolo del New Yorker che, secondo
me, meriterebbe di essere copi-incollato tutto;non necessariamente
perché sia d'accordo con tutto quello che dice, ma perché è
sicuramente thought provoking (il titolo nella subject line è mio,
quello del pezzo è leggermente diverso).

Qualche estratto:
"Just to be clear, when I  refer to capitalism, I’m not talking
about the exchange of goods or  services for prices determined by a
market, which is a property of many  economic systems. When I refer to
capitalism, I’m talking about a  specific relationship between
capital and labor, in which private  individuals who have money are
able to profit off the effort of others.  So, in the context of this
discussion, whenever I criticize capitalism,  I’m not criticizing
the idea of selling things; I’m criticizing the idea  that people
who have lots of money get to wield power over people who  actually
work. And, more specifically, I’m criticizing the ever-growing 
concentration of wealth among an ever-smaller number of people, which 
may or may not be an intrinsic property of capitalism but which 
absolutely characterizes capitalism as it is practiced today. As it is
 currently deployed, A.I. often amounts to an effort to analyze a task
 that human beings perform and figure out a way to replace the human 
being. Coincidentally, this is exactly the type of problem that 
management wants solved. As a result, A.I. assists capital at the 
expense of labor. There isn’t really anything like a
labor-consulting  firm that furthers the interests of workers. Is it
possible for A.I. to  take on that role? Can A.I. do anything to
assist workers instead of  management?

Some might say that it’s not the job of A.I. to  oppose capitalism.
That may be true, but it’s not the job of A.I. to  strengthen
capitalism, either. Yet that is what it currently does. If we  cannot
come up with ways for A.I. to reduce the concentration of  wealth,
then I’d say it’s hard to argue that A.I. is a neutral 
technology, let alone a beneficial one."
--------
"By building A.I. to do jobs previously performed by people, A.I.
researchers are increasing the concentration of wealth to such extreme
levels that the only way to avoid societal collapse is for the
government to step in. Intentionally or not, this is very similar to
voting for Trump with the goal of bringing about a better world. And
the rise of Trump illustrates the risks of pursuing accelerationism as
a strategy: things can get very bad, and stay very bad for a long
time, before they get better. In fact, you have no idea of how long it
will take for things to get better; all you can be sure of is that
there will be significant pain and suffering in the short and medium
term.I’m not very convinced by claims that A.I. poses a danger to
humanity because it might develop goals of its own and prevent us from
turning it off. However, I do think that A.I. is dangerous inasmuch as
it increases the power of capitalism. The doomsday scenario is not a
manufacturing A.I. transforming the entire planet into paper clips, as
one famous thought experiment has imagined. It’s A.I.-supercharged
corporations destroying the environment and the working class in their
pursuit of shareholder value. Capitalism is the machine that will do
whatever it takes to prevent us from turning it off, and the most
successful weapon in its arsenal has been its campaign to prevent us
from considering any alternatives.People who criticize new
technologies are sometimes called Luddites, but it’s helpful to
clarify what the Luddites actually wanted. The main thing they were
protesting was the fact that their wages were falling at the same time
that factory owners’ profits were increasing, along with food
prices. They were also protesting unsafe working conditions, the use
of child labor, and the sale of shoddy goods that discredited the
entire textile industry. The Luddites did not indiscriminately destroy
machines; if a machine’s owner paid his workers well, they left it
alone. The Luddites were not anti-technology; what they wanted was
economic justice. They destroyed machinery as a way to get factory
owners’ attention. The fact that the word “Luddite” is now used
as an insult, a way of calling someone irrational and ignorant, is a
result of a smear campaign by the forces of capital.Whenever anyone
accuses anyone else of being a Luddite, it’s worth asking, is the
person being accused actually against technology? Or are they in favor
of economic justice? And is the person making the accusation actually
in favor of improving people’s lives? Or are they just trying to
increase the private accumulation of capital?"
https://www.newyorker.com/science/annals-of-artificial-intelligence/will-ai-become-the-new-mckinsey
Ciao,
Federico
_______________________________________________
nexa mailing list
nexa@server-nexa.polito.it
https://server-nexa.polito.it/cgi-bin/mailman/listinfo/nexa

Reply via email to