Well said, Stephen.

---
Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505

505 670-9918
Santa Fe, NM

On Sat, Aug 9, 2025, 6:38 PM Stephen Guerin <[email protected]>
wrote:

> Nick writes:
>
> >   I moved to Santa Fe 20 years ago to confront The Enemy –  Complexity,
> which made nonsense of the idea making a best guess for the future and
> planning for it collectively , calmly, and rationally.
>
> Nick — you came to Santa Fe to “confront The Enemy – Complexity,” but I’ve
> always admired how that move was also a reach to extend the individual into
> the group. Your framing of evolution beyond the lone actor fits naturally
> into complexity’s home territory: the study of collective dynamics.
>
> Complexity challenged the civic ideal you grew up with — that we could
> make our best guess about the future, then plan together calmly and
> rationally around stable facts — by showing:
>
>    - The world is nonlinear — small perturbations can cascade.
>    - Prediction decays fast — best guesses expire before guiding
>    long-horizon plans.
>    - Feedback loops are short — conditions shift before consensus can
>    form.
>
> From the Victorian lens of the forward-propagating individual — the gene,
> the photon, the solitary actor —  the unit of selection is the
> forward-propagator itself, competing with only a once-in-a-lifetime
> reproduction as feedback, with everything else treated as downstream
> consequence.
>
> But complexity might instead be the handshake of duals — like the mutual
> adjustment of fireflies flashing in unison or pendulums entraining to a
> common rhythm — where coherence emerges from continuous exchange, not
> solitary advance. This shift is much like physics’ move from solid state
> (crystal order, replication) to condensed matter (emergent phenomena,
> reproduction) — the very distinction Eric Smith draws between systems that
> merely repeat and systems that generate novel, coherent forms.
>
> This spirit runs through the science:
>
>    - Stuart Kauffman’s autocatalytic sets — molecules persist as part of
>    collectively closed webs of reactions.
>    - Harold Morowitz & Eric Smith — life’s core metabolic cycles may
>    emerge as planetary-scale solutions to channel geochemical energy flows;
>    selection might happen at the network level, not molecule-by-molecule.
>    - Afred's Hübler’s ball bearings  — conductive spheres collectively
>    grow to dissipate massive charge gradients more effectively.
>    - Per Bak’s self-organized criticality — critical states are
>    properties of the network, not any single grain or fault.
>    - Ilya Prigogine’s dissipative structures — ordered patterns like
>    Bénard cells exist only through system-wide throughput of energy/matter.
>
> Physics offers a parallel in Feynman–Wheeler absorber theory, where
> interactions are bidirectional handshakes between advanced and retarded
> waves, settling into a self-consistent exchange. Carver Mead’s Collective
> Electrodynamics carries this into the macroscopic: electrons act as part of
> a global configuration, not as isolated particles.
>
> It’s the same dynamic in my favorite ant foraging model: food-seekers
> diffuse “nest” pheromone outward, nest-seekers carrying food diffuse “food”
> pheromone outward; each biases its walk along the other’s field. The
> shortest-time path emerges from the handshake between complementary
> propagations, not from any one ant “deciding” the route.
>
> Seen this way, complexity might not be the death of rational planning — it
> could be pointing us toward a different design target: the coherent
> configuration. We're still on the lookout for our “Carnot” to formalize
> these principles.
>
> And for me, that search has been shaped by the voices in this group —
> especially yours. Your probes have been part of the collective dynamic
> here, and I’ve been heavily informed by them. For that, I’m grateful.
>
> -Stephen
>
>
> On Sat, Aug 9, 2025 at 4:55 PM <[email protected]> wrote:
>
>> Ok, but I am not done with my infernal questions.  The way you pose your
>> question, I cant help thinking that you know  the answer.  You and I could
>> recite fo one another the thousand ways in which we know that humans are
>> groupish.  We know that people can make sacrifices for the good of groups
>> of all sorts, some of which are incorrigibly abstract.  We know that humans
>> identify with the fate of other humans to the extent that they will put
>> aside their own good fortune for that of an iconic figure.  We know the
>> people are capable of appalling group nastiness.  There is no savagery like
>> the modern army, sitting around in an anonymous office bloc in New Jersey
>> lobbing missiles at wedding parties in Iraq.
>>
>>
>>
>> So what is the question concerning human groupishness .   What is it
>> beyond these facts that you need to know and what will change when you come
>> to know it.  One question you might be asking yourself is “Am I justified
>> in keeping any money I earn beyond the median income of my fellow citizens.
>> The answer is almost certainly, “No”.  Knowing that  and knowing that I am
>> damned well  not going to give it away, what next?”
>>
>>
>>
>> One of the hardest projects to take on is the discovery of one’s own
>> hankerings.  Glen, Jon, and DaveW have been very good at exposing mine.
>> Make American Rational Again.  Return to the genteel rationalism of the
>> Deweyan 1950’s where every town had a town meeting and every discussion was
>> “informed” by the “facts.”  (And we were all cheerful racists instead of
>> the guilty racists that we are now.) That I have grown up and helped to
>> create a world in which nobody knows anymore what a fact has been like
>> living my worst childhood nightmare.  I was head of our planning board for
>> three years in the early 70’s where I learned that small towns are the
>> scariest, least rational places on the face of the earth.  When we moved in
>> from California, marginal hippies, the town could not rest before it was
>> decided whether we were Catholics or Protestants.   What???!@!!  Sorry, I
>> am ranting.   I moved to Santa Fe 20 years ago to confront The Enemy –
>> Complexity, which made nonsense of the idea making a best guess for the
>> future and planning for it collectively , calmly, and rationally.  The idea
>> that people should build businesses models on destabilizing the present and
>> then swooping in and pillaging until one has established an irrevocable
>> monopoly on the future just seems WRONG to me.  I loved the idea of
>> American exceptionalism.  But lo and behold, we were exceptional in only
>> one respect.  WE had discovered destabilization as a business model. Drop
>> by, plant a lethal virus, wait a few years and then return (with your
>> slaves) to a “virgin” land populated only by a few desperate savages.  Let
>> the rape of the virgin begin.   Calm down, Nick.
>>
>>
>>
>> These are my commitments, and I cannot escape them.  What are yours?
>>
>>
>>
>> Nick
>>
>> *From:* Friam <[email protected]> *On Behalf Of *Pieter
>> Steenekamp
>> *Sent:* Friday, August 8, 2025 4:21 PM
>> *To:* The Friday Morning Applied Complexity Coffee Group <
>> [email protected]>
>> *Subject:* Re: [FRIAM] Group Selection IS a metaphor.
>>
>>
>>
>> Nick,
>>
>> Too good to miss — I’m in. Lead me into the jungle of group selection,
>> especially the human variety.
>>
>> What I’m after: a clear, simple (but not dumbed-down) take on what group
>> selection in humans is, and why it might explain our behaviour better than
>> individual selection alone.
>>
>> Happy to start at the very beginning — dawn of the argument, cave
>> paintings, whatever you think works.
>>
>> And yes, send me that Famous Great Amateur reading list. I promise to
>> read it with respect… and just enough suspicion to keep it fun.
>>
>>
>>
>> On Fri, 8 Aug 2025 at 17:05, Nicholas Thompson <[email protected]>
>> wrote:
>>
>> Hi, Pieter,
>>
>>
>>
>> Let me be a George to you as you explore this topic.  I will try to
>> respond off hand, quickly, and unself-consciously as you think along.  I
>> think this whole topic is fascinating both substantively, and
>> historically.   The literature seems to track (or lead?) the Zeitgeist so
>> precisely from post war peace-nikery (Wynne-Edwards), to the
>> revanchist academic Reaganism (Williams-Dawkins), to chaos (evodevo). It's
>> really hard to take the whole argument seriously once one begins to
>> understand how complex and multi layered are the mechanisms by which
>> parents do and dont resemble their children.   One of the tools to thinking
>> straight is to own up to one's hankerings before one dives into the
>> literature.  What are you hoping to find?  Post war peace-nikery was
>> covertly deistic,  hoping to find that there was some sort of over
>> arching regulatory agency that would keep the species and the planet safe.
>> Academic Reaganism said good luck with that!   Success is virtue.  And then
>> evodevo, the bull in the china shop of that whole argument.  I recommend
>> reading the biologist, Sean B. Carroll, (not the physicist), Endless forms
>> most beautiful, and The making of the fittest.   It's really hard to take
>> the whole argument seriously once one begins to understand how complex and
>> multi layered are the mechanisms by which parents do and dont resemble
>> their children. That there is any resemblance at all begins to seem like
>> some sort of miracle.  Or perhaps just momentum.  One hankering that
>> misleads us is naturalism, the idea that we can find some sort of MORAL
>> guidance in the way things are.  Is the opposite hankering,
>> existentialism?  The belief that what makes humans special is their power
>> to CHOOSE.  You should remember that I am not a philosopher and am, in
>> fact, an amateur in all things.
>>
>>
>>
>> "Any time you want to explore this issue, I  am here ready to help.
>> Would you like suggestions of articles to read by that Famous Amateur, Nick
>> Thompson? "
>>
>>
>>
>> signed,
>>
>>
>>
>> ChatNST
>>
>>
>>
>>
>>
>>
>>
>> On Fri, Aug 8, 2025 at 5:19 AM Pieter Steenekamp <
>> [email protected]> wrote:
>>
>> Thanks, Nick. Just like you struggled to get your head around entropy,
>> I’m battling to wrap my mind around how the basic but very powerful
>> mechanism of evolution works in human groups. I can easily understand
>> individual human selection, or even group selection in swarming insects
>> where only the queen has babies.
>>
>> I think I’ll take a page from your book and work with George to help
>> guide me through this learning journey. Every now and then, I might check
>> in with you and others here for a chat or to ask a question.
>>
>> The only catch is that I’ve just started a really exciting AI project, so
>> I might not have much time for my group-level evolution journey — but I’ll
>> try to keep it going.
>>
>>
>>
>> On Fri, 8 Aug 2025 at 03:40, <[email protected]> wrote:
>>
>> Thanks Pieter,
>>
>>
>>
>> Sorry I have taken so long to get back to you.  If FRIAM ever started a
>> journal, it should be called “the emperors new clothes”.  We are not
>> committed to anything if not to the validity of an “amateur’s”
>> perspective.  As people will be quick to tell you, mine has always been of
>> that sort.
>>
>>
>>
>> If I read you carefully, the position you take is that laid out in
>> Dawkins The Extended Phenotype – that the genes are the basic unit of
>> selection.  But as Dave Wilson has been pointing out for years, Who made
>> that decision?   For one thing, as epigenic studies have made clear, when
>> one looks in detail, it is really hard to find a thing that is exactly the
>> gene.  For another, that decision runs the risk of confusing the the thing
>> that is selected with the forces that are selecting it.  Whatever level you
>> care to calculate the impact of selection, it is differential group success
>> that is driving selection or it is not group selection.  And if it  is
>> differential group success that is driving selection, then it is group
>> selection.  I think you might quite enjoy The Extended Phenotype.   For a
>> whild ride, have a look at Elliott Sober and D. S. Wilson’s Reintroducing
>> Group Selection to the human behavioral sciences.  There is a wonderful
>> metaphor in there about two riders riding three horses.  It was the article
>> that broke the tide for me.  I had been totally up Dawkins ass for the
>> preceding 20 years.
>>
>>
>>
>> Here is the citation, courtesy og George Patrick Tremblay IV
>>
>>
>>
>> Wilson, D. S., & Sober, E. (1994). *Reintroducing group selection to the
>> human behavioral sciences*. *Behavioral and Brain Sciences, 17*(4),
>> 585–608. https://doi.org/10.1017/S0140525X00036104
>> en.wikipedia.org+15philpapers.org+15
>> <https://philpapers.org/rec/WILRGS?utm_source=chatgpt.com>….
>>
>>
>>
>> Nick
>>
>>
>>
>> *From:* Friam <[email protected]> *On Behalf Of *Pieter
>> Steenekamp
>> *Sent:* Wednesday, August 6, 2025 12:55 AM
>> *To:* The Friday Morning Applied Complexity Coffee Group <
>> [email protected]>
>> *Subject:* Re: [FRIAM] Group Selection IS a metaphor.
>>
>>
>>
>> Nick, I'm genuinely impressed. Honestly, I feel a bit out of my depth
>> trying to respond meaningfully on this topic.
>>
>> So please take my reply in the same spirit I’d expect a response from my
>> 10-year-old grandchild when debating computer programming with me. The gap
>> between your understanding of evolution and mine feels about that wide.
>>
>> That said, I’d still like to offer a response to your group selection
>> argument—fully aware that it may come across as amateurish, and I'm okay
>> with that.
>>
>> Here's the question I’m grappling with:
>>
>> Is the following valid?
>> Genes as the Unit of Selection:
>> Modern evolutionary theory generally views genes as the primary unit of
>> selection. Natural selection acts on individuals, and the success of an
>> individual is ultimately determined by the genes they carry.
>> Group Selection as a Modifier:
>> Group selection can be seen as a process that influences the expression
>> of genes. For example, if a group-level trait (like cooperative behavior)
>> is advantageous, then genes that promote that behavior will be favored,
>> even if those genes also have individual-level costs.
>>
>>
>>
>> On Wed, 6 Aug 2025 at 00:12, Prof David West <[email protected]>
>> wrote:
>>
>> Nick,
>>
>>
>>
>> I wish to embody the fear of being dragged away from what you think you
>> are supposed to be doing, to be engaged in the topic you raise in your
>> paper.
>>
>>
>>
>> I have read the paper before and, as then, I find it meritorious, well
>> written, and reasonable in argument. I am, basically, convinced.
>>
>>
>>
>> However; two points:
>>
>>
>>
>> First, your use of the concept, "metaphor," is the way that I use the
>> term, in a manner that glen pointed out is inconsistent with the literal
>> definition of the term. I speak of metaphor when there is some thing of
>> which I think I know something and I have a suspicion that some other thing
>> might be of the same ilk. I use what I think I know to craft a 'model', one
>> that suggests particular points and particular relations that, if my
>> suspicion is correct, will have direct analogs in the unknown thing. I
>> check them out individually and in combinations and, if substantiated,
>> confirm my suspicion. If unconfirmed, the metaphor is refuted.
>>
>>
>>
>> This seems to me to be what you are doing in the paper, albeit it more
>> abstractly and academically. Please correct me if wrong.
>>
>>
>>
>> Second, and here is the real time sink, would it be possible to make your
>> ideas concrete, real groups with actual history and demonstrated
>> differential "success." If you were amenable to such a conversation, I
>> would propose the Mormons as a test case.
>>
>>
>>
>> One of 20 or so "religions"/"societies" to emerge from the "Burnt Over
>> District" of western New York. The only one still extant.
>>
>>
>>
>> Disproportionately successful, (in material and social terms), to their
>> neighbors. Smith was living in a two-story New England style home while
>> down the road, Abe Lincoln, was living in a log cabin with mud floor.
>>
>>
>>
>> A schism immediately after Smith's death, with the Reformed LDS barely
>> evident while the main group flourished. (Last time I checked, Mormonism
>> and Sokka Gokai, in Japan, were the two fastest growing religions.)
>>
>>
>>
>> In Utah there was a concerted effort to spawn multiple small groups by
>> sending out colonies. Because each group was originally "seeded" with four
>> or five families, you get a strong genetic/heritance component as well as
>> "traits." (It is still possible to identify what part of Utah someone is
>> from (especially females) by their physical appearance.)
>>
>>
>>
>> Some interesting "adaptations" at the trait level, e.g., when Smith was
>> alive blacks were included in the community and held the
>> priesthood—something that Missourians, at the time, could not abide.
>> Brigham Young 'suspended' (restored in 1978 with the admission that the
>> suspension was not for theological, but merely political reasons) black
>> priesthood membership and gave up polygamy (de jure only) to appease the
>> Federal Government and avoid a second martyrdom.
>>
>>
>>
>> davew
>>
>>
>>
>>
>>
>> On Tue, Aug 5, 2025, at 1:10 PM, Nicholas Thompson wrote:
>>
>> Dear Colleagues in FRIAM,
>>
>> Sometimes, if I am going to get anything done, I just have to ignore
>> Friam, and keep my head down, and work at the thing I am working at.  It
>> always seems, on that occasion, that you-guys dangle in front of me some
>> enticing topic so I must scream and put my fingers in my ears to keep focus
>> on my work.  So it was that when I decided I must fish or cut bait on
>> entropy or it would take me to my grave, that almost immediately you-guys
>> started not one but two conversations close to my heart: on the centrality
>> of metaphor to science and on the group selection controversy.
>>
>> A couple of decades ago I brought those two interests together in  a
>> paper called “Shifting the Natural Selection  Metaphor to the Group Level.
>> There are two things about this paper that make it salient for me.  The
>> first is that I think it is the best paper I ever wrote.  The second is
>> that for each of the two people whom I most hoped to reach when I wrote it,
>> D. S. Wilson and Elliott  Sober, it is a piece of  crap. In it, I try to
>> show that the problem with metaphors is not with their use in scientific
>> thinking: on the contrary, it is with their ill-disciplined use.  Metaphors
>> need to be worked in a systematic way, not simply flung out in a gust of
>> poetic exuberance.  This lesson  I try to teach by working the natural
>> selection metaphor in a systematic way to show that if it had been treated
>> seriously in the first place, the whole dispute about group selection might
>> have been  avoided.  Thus the paper is not only arrogant, but
>> meta-arrogant.
>>
>> Nothing is more pitiable than the retired academic who would do anything
>> to have anybody read his moribund essays.  But, alas, I simply am such a
>> person.  So, I am attaching a copy of the paper  in the hope that it will
>> have some value to you within the context of your two discussions.
>>
>> Mumble,
>>
>> Nick
>>
>>
>>
>>
>>
>> --
>>
>> Nicholas S. Thompson
>>
>> Emeritus Professor of Psychology and Ethology
>>
>> Clark University
>>
>> [email protected]
>>
>> https://wordpress.clarku.edu/nthompson
>>
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>>
>>
>> *Attachments:*
>>
>>    - Shifting the natural selection metaphor to the group level.pdf
>>    - Shifting the natural selection metaphor to the group level.pdf
>>
>>
>>
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>> --
>>
>> Nicholas S. Thompson
>>
>> Emeritus Professor of Psychology and Ethology
>>
>> Clark University
>>
>> [email protected]
>>
>> https://wordpress.clarku.edu/nthompson
>>
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