The style of ChatGPT or Claude or others are just default engineered
styles that provide efficient responses. Noticing it is
identifiable is like noticing that a document was written using
stock LaTeX.
Incidentally, I’ve noticed Claude is prone to going down rabbit
holes when debugging code. It’s not a terrible approach to
software development, or for that matter housecleaning. If
something, anything, is out of order, put it in order. While the
context of the whole conversation is there and it is easy to get
back on track, I find I must nudge it to pop the stack with
questions like “Do you think fixing this bug could be relevant to
the larger goal?” So long as conversation lengths are
constrained, it would make customers happier if they tried harder to
infer the user’s goal and go off on tangents.
Marcus
*From:*Friam <friam-boun...@redfish.com> *On Behalf Of *Barry MacKichan
*Sent:* Thursday, January 23, 2025 7:50 AM
*To:* The Friday Morning Applied Complexity Coffee Group
<friam@redfish.com>
*Subject:* Re: [FRIAM] May you live in interesting times
So we need an LLM to determine if the Turing test has been passed? I
detect recursion, or as it is commonly called, a rabbit hole.
* Barry
On 22 Jan 2025, at 20:27, Marcus Daniels wrote:
I was addressing the mistaken claim that using a LLM create
content is easy to detect. It would require some thoughtful setup
work and testing, but that could be more fun and educational than
writing the content directly.
*From:*Friam <friam-boun...@redfish.com
<mailto:friam-boun...@redfish.com>> on behalf of glen
<geprope...@gmail.com <mailto:geprope...@gmail.com>>
*Date:* Wednesday, January 22, 2025 at 5:06 PM
*To:* friam@redfish.com <mailto:friam@redfish.com>
<friam@redfish.com <mailto:friam@redfish.com>>
*Subject:* Re: [FRIAM] May you live in interesting times
I bet it can't simulate Marcus. Because most of Marcus' posts
are one liners, often with some ironic twist that I'm sure is there,
but evades me. I guess if you have enough one liners to provide
examples, then restrict the response to only a few tokens, that
might work. But you'd prolly also have to get it to iterate a couple
of times... Generate a wordy 0th response, feed that back in to
generate a less wordy 1st response, etc. ... maybe for 3-5 iterates.
Then post the last one of only 5 words ... and maybe followed by a
random picture from the internet or a link to an Atlantic article. >8^D
I think Gillian would also be difficult to simulate. It would
be pretty cool to classify everyone according to how well they could
be simulated. Of course, there's a disconnect between the validator
and the referent. Just because everyone other than P agrees that
person (P) is well-simulated doesn't mean the simulator fully
expresses any deeper or interpolated meaning P steganographically
hid in the carrier message. What's that line by the Butthole
Surfers? "Ya never know just how you look through other people's eyes."
On 1/22/25 12:59 PM, Marcus Daniels wrote:
> Easy to avoid this problem.
>
> -----Original Message-----
> From: Friam <friam-boun...@redfish.com
<mailto:friam-boun...@redfish.com>> On Behalf Of Prof David West
> Sent: Wednesday, January 22, 2025 1:04 PM
> To: friam@redfish.com <mailto:friam@redfish.com>
> Subject: Re: [FRIAM] May you live in interesting times
>
> two things:
>
> 1) isn't it interesting that human beings, with only a short
exposure to LLM generated text can instantly spot 'suspicious' and
'likely-LLM-sourced' writing. Not just glen, but all of my
university professor friends can spot and know with certainty that
LLM generated test answers or papers are exactly that. The only
problem they have is the bureaucratic procedures required to hold a
student accountable and the fact that Deans, determined to retain
students, almost always give student's the benefit of the doubt. It
seems to me that ChatGPT, Grok, Claude, et. al. are failing the
Turing test in a most obvious manner.
>
> 2) Free Speech. Why is all the focus on the speaker? Exactly
what difference does it make what the preacher says, even if using a
megaphone, if no one is on the corner listening? True, if I am an
office worker at my desk, with no option to work from home, and the
megaphone results in my being, more or less, compelled to listen;
there is an issue. Solution is to take away the megaphone, nothing
more. My right to speak is protected; there is not right to compel
others to listen to me.
>
> in the case of X, I would argue that there is no compulsion
to listen, so no issues of free speech. I am less certain about
Facebook or Tik Tok, mostly because they have become such
"attractive nuisances" that there is some degree of compulsion. But
the solution is not control of the speech per se, it is holding the
platforms to the same legal liability as a person who puts in a pool
and someone drowns. The homeowner is liable for building the
attractive nuisance; even if the homeowner put up a fence and even
if the person trespassed.
>
> davew
>
> On Wed, Jan 22, 2025, at 2:26 PM, glen wrote:
>
> > I hope I'm wrong. But that text reads like it was
generated by an LLM.
>
> > My point was that artifacts like Section 230 are NOT about
free speech
>
> > in any way, fashion, or form. Free speech is an individual
right that
>
> > is meaningless in the context of platform moderation.
Using "section
>
> > 230" and "free speech" in the same context is non sequitur.
>
> >
>
> > Another analogy is to the public square (not the "town
square"). You
>
> > can be trespassed from public spaces, even though they're
public.
>
> > While this typically happens from "disorderly behavior",
it could also
>
> > happen from "free speech". Elno Musk's vision for X is
simply to
>
> > manipulate the zeitgeist to his benefit, no more, no less.
Any
>
> > pretense he's doing this for some *public* good is so
obviously false,
>
> > I can't believe you (or even Grok) might believe it.
>
> >
>
> > Of course, the libertarian principle is that if there
exists a Good,
>
> > the best path to it is through the diversity of visions
and pursuits
>
> > ... collective "action" through individuality. Bizarre
paths of
>
> > failure do tiny bits of damage and fall away while
pursuits and
>
> > visions with merit succeed or gain a (cult) following. But
even here,
>
> > Elno doesn't fit. He's got too much money, "controls" too
much stuff.
>
> > He's no longer an individual. He's an institution. And, in
the same
>
> > way that corporations shouldn't have free speech, Elno
should have NO
>
> > individual rights because he's not an individual.
>
> >
>
> > On 1/22/25 12:04 PM, Pieter Steenekamp wrote:
>
> >> There are multiple dimensions to the issue of free
speech, especially when it comes to the transition from individual
expression to distribution by platforms like X:
>
> >>
>
> >> Responsibility for Content Distribution:
>
> >> You raise a valid question regarding who is responsible
when a platform distributes content: the individual who created the
content or the platform that disseminates it? The answer isn't
straightforward due to legal and ethical complexities. If the speech
in question violates laws, such as defamation, the responsibility
might legally fall on the individual speaker. However, platforms can
also be held accountable, especially under laws like Section 230 in
the U.S., which currently grants them immunity from being treated as
the publisher or speaker of user-generated content under certain
conditions. This legal shield is often debated, particularly in
contexts where platforms are seen to amplify or moderate content in
ways that influence public discourse.
>
> >>
>
> >> The Megaphone Analogy:
>
> >> Your analogy of a street preacher with a megaphone is
insightful. It highlights that while the content (the message about
God) originates from the individual, the distribution (the
megaphone) can amplify its reach and impact. Here, one might argue
that the responsibility for any harm caused could be shared between
the content creator and the tool's provider or user, depending on
how the distribution is managed. This analogy underscores that free
speech isn't just about what is said but also how it's broadcasted.
>
> >>
>
> >> Comparing Distribution of Rights:
>
> >> Your comparison to the ownership and use of handguns
versus drones with missiles further illustrates the point about
distribution. Just as there are restrictions on certain weapons due
to their potential for harm, the distribution of speech through
powerful platforms might necessitate similar considerations. The key
difference here lies in the scale and potential impact of
distribution. While a handgun's harm is immediate and localized, a
drone's capability could affect a broader area or population, akin
to how widespread distribution via social media can influence
societal norms or politics.
>
> >>
>
> >> The Role of External Pressures:
>
> >> Another layer to consider is the influence of external
forces, like government or "deep state" actors, on media companies.
The example of the Hunter Biden laptop story suggests a scenario
where free speech could be curtailed not by the platforms themselves
but by external coercion. Elon Musk's vision for X seems to promise
resistance to such pressures, aiming to uphold free speech by not
succumbing to external dictates on what content should or shouldn't
be shared.
>
> >>
>
> >> In essence, while the core principle of free speech
focuses on the individual's right to express themselves, the reality
of modern communication involves platforms that significantly alter
the reach and impact of that speech. The promotion of free speech
from individual to distributor involves navigating these new
dimensions of responsibility, ethics, and law. The question isn't
just whether free speech should be promoted but how it should be
managed in an age where distribution can exponentially increase its
effects, both positive and negative.
>
> >>
>
> >> On Wed, 22 Jan 2025 at 20:35, glen <geprope...@gmail.com
<mailto:geprope...@gmail.com
<mailto:geprope...@gmail.com%20%3cmailto:geprope...@gmail.com
<mailto:geprope...@gmail.com%20%3cmailto:geprope...@gmail.com>>>>
wrote:
>
> >>
>
> >> I'm confused by this promotion of "free speech" from
the individual to a platform. When X (or this mailing list)
*distributes* my text, who is ultimately responsible for that
distribution? Me? Or X/redfish.com <http://redfish.com
<http://redfish.com <http://redfish.com>>>?
>
> >>
>
> >> The distribution of some content is not what I'd call
"free speech". Maybe we could make an analogy to a megaphone. Let's
say some street preacher is shouting about God (content) through a
megaphone (distribution). And let's say your hearing is damaged by
that megaphone (distribution). Efficient cause suggests it's the
preacher's fault - or maybe your fault for standing so close.
Material/proximal cause suggests it's the megaphone's fault (or the
manufacturer of the megaphone). But regardless of where any one
person lands in answering that question, everyone should admit that
the content is not the same as the distribution.
>
> >>
>
> >> A similar argument can be made about the difference
between, say, a handgun and a drone carrying a hellfire missile.
Should my neighbor Randy be allowed to own (and/or carry into the
sandwich shop) a handgun? Sure, it's right there in the Bill of
Rights. But should Randy be flying hellfire-laden drones around in
Seattle airspace? No, probably not. What's different about those
questions? My answer is *distribution*, distribution of the threat
(flying around) and distribution of the damage (missile vs. lead slug).
>
> >>
>
> >> Why is the promotion of free speech from individual
to distribut[or|ion] any different from that of other rights?
>
> >>
>
> >>
>
> >> On 1/21/25 10:27 PM, Pieter Steenekamp wrote:
>
> >> >
>
> >> > Regarding free speech, I acknowledge its
drawbacks, but what are the alternatives? During the Biden
administration, there were allegations of pressure on media to
promote a certain narrative, notably around the Hunter Biden laptop
story where 51 former intelligence officials wrongly suggested it
might be Russian disinformation to influence the 2020 election
outcome. This incident illustrates the dangers of having moderators
decide what is true if those moderators are not guaranteed to be
objective and neutral.
>
> >> >
>
> >> > The debate on free speech versus moderated content
is complex. While there are clear pros and cons, I believe that Elon
Musk's approach to free speech on the X platform (formerly Twitter)
is preferable to a system where moderation is evidently biased, as
it was before Musk's acquisition of the platform. However, the
effectiveness of his free speech policies is still a topic of debate
among users, with some arguing that the platform's moderation has
become less about curating content for truthfulness and more about
enabling a broader, sometimes unchecked, range of opinions.
>