Dear Eric and David, 

 

David’s reading of that work is by far the most perceptive and profound 
critique I have ever received of our metaphors and models theory, and I a 
profoundly grateful for it.  I was also profoundly grateful for Eric’s 
”defense”.    I hope this correspondence helps eric and I to “unblock” and 
finish the book.

 

Thanks, Dave.  Sorry I went silent over the holidays.  I found I could respond 
impulsively to stuff, but could not possibly have managed such a response as 
Eric provided.  

 

Hope now that the light is coming back Amsterdam is perhaps not quite so 
gloomy.  

 

All the best, 

 

Nick 

 

 

 

Nicholas Thompson

Emeritus Professor of Ethology and Psychology

Clark University

 <mailto:thompnicks...@gmail.com> thompnicks...@gmail.com

 <https://wordpress.clarku.edu/nthompson/> 
https://wordpress.clarku.edu/nthompson/

 

 

From: Friam <friam-boun...@redfish.com> On Behalf Of Eric Charles
Sent: Sunday, January 12, 2020 8:41 PM
To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com>
Subject: [FRIAM] description - explanation - metaphor - model - and reply

 

  [Eric] A much belated larded reply to David's generous comment regarding the 
description-explanation issue..... 

[David] Lacking the wit tore- weave the  argument that has unraveled into 
several threads and posts; an attempt to begin afresh from one of the points of 
origin - the Introduction to a book by Nick and Eric.

First a common ascription: " A description is understood as a simple statement 
of a fact, whereas an explanation is an interpretation. A description simply 
says what happened, whereas an explanation says why it happened."

[Eric] Yes, and, of course, that is asserted baldly. 


  [David]   Followed by an argument that description and explanation are pretty 
close to the same thing:  all descriptions explain; all explanations describe, 
and both are in some sense, interpretations.

[Eric] Yes, which is basically the assertion that, if you look closer, the 
presumed distinction doesn’t work. That sets up the need to either assert that 
there is no difference, or that there is a different difference.  


  [David]   Then a discussion that leads right back to the same distinction:  
"Descriptions are explanations that the speaker and audience take to be true 
for the purpose of seeking further explanations. Conversely, explanations are 
descriptions that the speaker and audience hold to be unverified under the 
present circumstances."

[Eric] Well… hopefully that is NOT the same distinction. We are now claiming 
that it is a matter of what the speaker takes for granted. That makes it 
something about the person-in-relation-to-the-statement, not a quality of the 
statement-relative-to-the-world. 

  [David]   There is, however, a (in my mind) subtle error here, in that the 
assertion just quoted uses the word "true" as if it was the same thing as 
"assumed for the purposes of argument" — the conclusion of the argument about 
differences — which it is not.  Similarly, "unverified" is not the same as 
"contested absent further information;."

[Eric] Hmmmmm… well… I think there is a difference between “true” and “assumed 
for the purposes of argument”, but I’m not sure I think there is a difference 
between the later and “taken to be true for certain purposes in the 
conversation”. Maybe there needs to be a bit of wordsmithing there, but I’m not 
sure there is an error beyond that.  

  [David]   I presume that this error? was intentional, as they need 
descriptions and, later, models to have this "truthiness" quality.

[Eric] We need “description” to have the quality of something currently assumed 
accurate. However that gets phrased. 

  [David]   The discussion of explanations as models with 'basic" and "surplus" 
implications (surplus being divided into "intended" and "unintended") parallels 
and, except for vocabulary, duplicates McCormac's discussion of the evolution 
of metaphor from epiphor to either "lexical term" or "dead metaphor." [Unlike 
Glen, I have no difficulty with metaphor as a kind of philosopher's stone for 
sense-making in science.]

[Eric] We will have to look into that!

  [David]   The discussion of levels of explanations is where the need for 
"truthy" descriptions comes back into play.  Somewhere in our hierarchy of 
models is the need for a "true" purely descriptive model. Even within any given 
model there is a need to accept the "Basic Meaning" as being "true" and purely 
descriptive, so we can go about researching and verifying (or not) the intended 
"surplus meanings."

[Eric] Well…. Yes and No… there is never a “true, purely descriptive model” 
except that it functions as such within a larger discourse. We need to have 
assumptions to move forward, but we don’t need to act like they aren’t 
assumptions. (As we go about doing science, some people will quickly come to 
treat those claims as non-assumptions, but others will keep track of the 
assumptions. You can do science either way, but you need to act as something is 
true, or you can never do anything. ) 

  [David]   Although it is evident how and why they need "truth" in order to 
proceed with their discussion and argument, I am unwilling to grant it. For me, 
both explanations and descriptions are "interpretations" with no qualitative 
differentiation.

[Eric] They are functional different, and identical objects can performing both 
functions. (At least that is our claim.) “The pencil fell” could be a 
description or it could be an explanation. It is descriptive in “Why did the 
pencil fall? The pencil fell, because the cat swatted it.” If you could say, “I 
think you’re initial premise is wrong, the pencil didn’t fall”, then you would 
be challenging the description. The same phrase is explanatory in “Why is the 
pencil on the floor? The pencil is on the floor, because the pencil fell.” If 
could say, “I don’t think that’s how it got that way, nothing fell, Jill picked 
the pencil up and put it on the ground” then you would be challenging the 
explanation. 

  [David]   Their goal is to be "scientific" and so "truthy" models must remain 
and become fundamental to the evaluation of explanations. Evaluation is taken 
to be a two step process, with each step having three aspects.

[Eric] I’m not sure exactly how to unpack that. We will be, eventually, trying 
to explain what is happening when people do science, but more broadly the basic 
claim is about what it means to engage in describing and explain anything, 
under any circumstances. 


  [David]   Specify the explanation:
  1. find the foundational (root of the theory) "true" description. 
  2. expose the model - i.e. the metaphor.
  3. expose the intended surplus implications such that research can begin to 
verify/disprove them.

[Eric] Hmmmm…. I think I would want to phrase these as: 

1. Given any explanation, something is assumed to be true for the purposes of 
explanation, it helps to know what that is. 

2. Given anything claimed to be an explanation, scrutiny will either unravel it 
into nothingness, or will find a model/metaphor being employed. 

3. If it is a model/metaphor, continuing the scrutiny will reveal some 
potential implications of the metaphor to be intended, and other potential 
implications unintended. 


  [David]   Evaluate the explanation
  1. discard the explanation if there are no surplus implications exposed for 
investigation.
  2. confirm the basic implications
  3. prove some number of the intended surplus implications to be "true."

[Eric] Hmmm…. I think I would want to phrase these as: 

1. If the scrutiny reveals the so-called explanation to be nothing but word 
salad, move on. 

2. It never hurts to check the proposed description, i.e., to check that the 
thing you are trying to explain is real. 

3. If you want to test the veracity of the explanation, then you do so by 
investigating the stuff that you don’t know to be true, but which the explainer 
intended to be true, expressed in the act of offering that explanation. And, 
like… if you don’t care if the explanation is correct… then don’t… That is the 
only coherent approach to verifying an explanation. 


  [David]   Nice and tidy - except it does not / cannot work this way. Just 
like the "scientific method" in general, this construct can serve, at best, as 
an after the fact rationalization of a course of investigation.

[Eric] Well… we would hope that it would segregate the variety of efforts into 
things that made progress and things that end in a confused muddle. We would 
certainly never claim that everything everyone does is coherent. 


  [David]   Absent a "true" description at its root, a theory becomes a Jenga 
tower of speculation.

[Eric] YES! Now we’re talking! And, there is NEVER a firm foundation of “true 
description”, never ever. No arguments from authority are allowed. There are 
only descriptions assumed true, which (due to their place in a 
description-explanation hierarchy) have held up under various levels of 
scrutiny. There are many things that we know enough about to be dumbfounded if 
they were overturned, but none we know so well as to be sure they might not, at 
some later time, be found to be a special case of some larger phenomenon. 
(Newtonian Physics is likely the most notable example of a seemingly 
unassailable and foundational system being found to be a special case.)  

  [David]   "Confirmation" of basic implications is too often a "political" 
exercise — so too any "proving" of surplus implications as "true" — witness the 
Copenhagen Interpretation of Quantum Physics. (Or, in the case of 'proving" 
things, the fact that string theory and many other quantum theories generate no 
testable intentional surplus implications.)

[Eric] Sure, but that’s a separate issue, which I think is compatible with our 
argument. Forcing agreement via political means is a distinct process from the 
process of confirming the implications of a hypothesis. And if you have 
something you call a theory, but it has no testable implications, then you are 
back to the word-salad game. (Your theory might have implications 
not-yet-testable due to our limited ability to manipulate the world in a 
particular way, and still fit with what we are saying, but if it has no 
implications testable under any circumstances, then it is word salad.) 

  [David]   It is far too easy to move inconvenient (i.e. unprovable) "intended 
surplus implications to the "unintended' category — witness Artificial 
Intelligence and the mind-is-computer-is-mind model/metaphor.

[Eric] YES! And that is a major source of intellectual slippage. That is one of 
the many things that has gone wrong regarding how people think about evolution, 
which is where we are headed. 

  [David]   The "unintended" surplus implications might, more often than not, 
be more important than the "intended" ones — witness epigenetics.

[Eric] Well… an unintended implication is a part of the metaphor that was not 
intended by whoever offered the metaphor. “My love is like a rose” does not 
intend that she wilts quickly if not kept in water. If I understand what you 
are getting at (and I might not), then epigenetics isn’t unintended 
implication, it is not even part of the metaphor. The discovery that there are 
crucial factors not remotely connected to the central metaphor of a field 
should trigger the search for new metaphor, with the prior metaphor either 
being rejected altogether, or being understood as a special/limiting case. 

  [David]   Reliance on models, even structured models like those proposed, 
eliminates "context" because all models are, if not abstractions, 
simplifications; focusing only on what is deemed 'relevant."

[Eric] Yes indeed!


  [David]   This last point makes me want to read the rest of Eric's and Nick's 
book, because I suspect I would find agreement with the last point of my 
argument. I surmise this from the all to brief mention that: "we will find that 
the problem Darwin’s theory does suffer from is that it is wrong.  Yes…Wrong! 
Darwinian Theory is wrong in a much more limited sense – empirical evidence 
shows that a comprehensive explanation for adaptation will require the 
inclusion of other explanatory principles, to complement the explanatory power 
of natural selection. "

Which brings me to a concluding question: can 'broken-wing' behavior convey an 
evolutionary advantage to the Killdeer absent a mechanism the maintains the 
gullibility of the Fox? It would seem to me that Foxes whose behavior ignored 
the Killdeer feint would be better fed (eggs and nestlings) than those that 
were fooled and therefore obtain an evolutionary advantage that would, 
eventually make the Killdeer seek an alternative strategy.

[Eric] It would be surprising to find ‘broken-wing’ behavior being maintained 
in the long run without Fox gullibility. If all species started exhibiting what 
is now Killdeer-specific deceptive behavior, such behavior would actually 
become a reliable signal that communicated to the Fox that it should keep 
searching where it is searching. We may presume a Darwinian story in which 
foxes that respond to broken-wing behavior still get to eat a bird more often, 
on average, than those foxes which do not. 


  [David]   An off-hand BTW — I much prefer postmodern methods of 
deconstruction as a methodology; not to find "Truth" which does not exist, IMO, 
but simply to keep the investigation lively and honest.

[Eric] Fair enough! You’ll just have to keep reading to find out if you like it 
better or worse when we are done ;- )

 

[Eric] By that way, as I indicated before, this is an extremely thoughtful 
evaluation of that chapter, and I greatly appreciated it. Any further 
discussion would be very, very welcome, and if you were really interested, I’m 
sure we could get you some of the other in-progress chapters. 


-----------

Eric P. Charles, Ph.D.
Department of Justice - Personnel Psychologist

American University - Adjunct Instructor

 

 

On Tue, Dec 24, 2019 at 7:26 AM Prof David West <profw...@fastmail.fm 
<mailto:profw...@fastmail.fm> > wrote:

Lacking the wit tore- weave the  argument that has unraveled into several 
threads and posts; an attempt to begin afresh from one of the points of origin 
- the Introduction to a book by Nick and Eric.

First a common ascription: " A description is understood as a simple statement 
of a fact, whereas an explanation is an interpretation. A description simply 
says what happened, whereas an explanation says why it happened."

Followed by an argument that description and explanation are pretty close to 
the same thing:  all descriptions explain; all explanations describe, and both 
are in some sense, interpretations.

Then a discussion that leads right back to the same distinction:  "Descriptions 
are explanations that the speaker and audience take to be true for the purpose 
of seeking further explanations. Conversely, explanations are descriptions that 
the speaker and audience hold to be unverified under the present 
circumstances." 

There is, however, a (in my mind) subtle error here, in that the assertion just 
quoted uses the word "true" as if it was the same thing as "assumed for the 
purposes of argument" — the conclusion of the argument about differences — 
which it is not.  Similarly, "unverified" is not the same as "contested absent 
further information;."

I presume that this error? was intentional, as they need descriptions and, 
later, models to have this "truthiness" quality.

The discussion of explanations as models with 'basic" and "surplus" 
implications (surplus being divided into "intended" and "unintended") parallels 
and, except for vocabulary, duplicates McCormac's discussion of the evolution 
of metaphor from epiphor to either "lexical term" or "dead metaphor." [Unlike 
Glen, I have no difficulty with metaphor as a kind of philosopher's stone for 
sense-making in science.] 

The discussion of levels of explanations is where the need for "truthy" 
descriptions comes back into play.  Somewhere in our hierarchy of models is the 
need for a "true" purely descriptive model. Even within any given model there 
is a need to accept the "Basic Meaning" as being "true" and purely descriptive, 
so we can go about researching and verifying (or not) the intended "surplus 
meanings."

Although it is evident how and why they need "truth" in order to proceed with 
their discussion and argument, I am unwilling to grant it. For me, both 
explanations and descriptions are "interpretations" with no qualitative 
differentiation.

Their goal is to be "scientific" and so "truthy" models must remain and become 
fundamental to the evaluation of explanations. Evaluation is taken to be a two 
step process, with each step having three aspects.

Specify the explanation:
  1. find the foundational (root of the theory) "true" description.
  2. expose the model - i.e. the metaphor.
  3. expose the intended surplus implications such that research can begin to 
verify/disprove them.
Evaluate the explanation
  1. discard the explanation if there are no surplus implications exposed for 
investigation.
  2. confirm the basic implications
  3. prove some number of the intended surplus implications to be "true."

Nice and tidy - except it does not / cannot work this way. Just like the 
"scientific method" in general, this construct can serve, at best, as an after 
the fact rationalization of a course of investigation.

Absent a "true" description at its root, a theory becomes a Jenga tower of 
speculation.

"Confirmation" of basic implications is too often a "political" exercise — so 
too any "proving" of surplus implications as "true" — witness the Copenhagen 
Interpretation of Quantum Physics. (Or, in the case of 'proving" things, the 
fact that string theory and many other quantum theories generate no testable 
intentional surplus implications.)

It is far too easy to move inconvenient (i.e. unprovable) "intended surplus 
implications to the "unintended' category — witness Artificial Intelligence and 
the mind-is-computer-is-mind model/metaphor.

The "unintended" surplus implications might, more often than not, be more 
important than the "intended" ones — witness epigenetics.

Reliance on models, even structured models like those proposed, eliminates 
"context" because all models are, if not abstractions, simplifications; 
focusing only on what is deemed 'relevant."

This last point makes me want to read the rest of Eric's and Nick's book, 
because I suspect I would find agreement with the last point of my argument. I 
surmise this from the all to brief mention that: "we will find that the problem 
Darwin’s theory does suffer from is that it is wrong.  Yes…Wrong! Darwinian 
Theory is wrong in a much more limited sense – empirical evidence shows that a 
comprehensive explanation for adaptation will require the inclusion of other 
explanatory principles, to complement the explanatory power of natural 
selection. "

Which brings me to a concluding question: can 'broken-wing' behavior convey an 
evolutionary advantage to the Killdeer absent a mechanism the maintains the 
gullibility of the Fox? It would seem to me that Foxes whose behavior ignored 
the Killdeer feint would be better fed (eggs and nestlings) than those that 
were fooled and therefore obtain an evolutionary advantage that would, 
eventually make the Killdeer seek an alternative strategy.

An off-hand BTW — I much prefer postmodern methods of deconstruction as a 
methodology; not to find "Truth" which does not exist, IMO, but simply to keep 
the investigation lively and honest.

davew



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