No.  Indeed, your message came through … as our president would say … perfect.  

 

N

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

 <http://home.earthlink.net/~nickthompson/naturaldesigns/> 
http://home.earthlink.net/~nickthompson/naturaldesigns/

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Steven A Smith
Sent: Tuesday, November 19, 2019 12:21 PM
To: friam@redfish.com
Subject: Re: [FRIAM] post you seem to have missed from FRIAM

 

Nick -

I'm suspect that my own habits around indentation, italicization, etc.   are 
not explicit enough to make things clear enough as to who is speaking to whom.  
 I also tend to trust/defer to my mailtool (thunderbird) which *seems* to add 
very limited HTML markup of included sections.  I do this in deference to those 
here who might be using (rich?)text-only tools. I am wondering if YOUR mail 
tool of choice strips that?

I assume you might see both:

    Indentation <tab>

    Italics

and does the  following inclusion of your text appear as significantly 
different text than my own?

 

On 11/19/19 9:39 AM, Nick Thompson wrote:

Hi, Dave, 

 

I had seen your post below before, but because you computer woke-folk won’t use 
HTML, I can never tell who’s talking to whom about what.  And also, this 
business of having two computers, neither of which work, is driving me ever 
crazier than I usually am.  I find myself typing a response on my new computer 
while moving the mouse connected to my old computer and wondering why nothing 
is happening.  So I stipulate that I have contributed more than my share to the 
disjointedness of the conversation.  Sorry for that. 

 

I will try and straighten things out a bit below.  

 

In the meantime allow me to cop to my puritanism with respect to anything that 
smacks of “experience enhancement”.  I can hear you all putting on your 
Trump-sincere-voice, shedding one crocodile tear each, and saying, in a chorus, 
“Sad!”  But there it is.  I am not one to be tempted by the giant 
roller-coaster at the fair, or by the vampire movie at the mall.  To me, life 
is enough of a roller-coaster without introducing gratuitous bumps.  Nor do I 
have a much of an interest in science fiction.  I come from the Silent 
Generation (Remember, I am THAT old!)  The sixties is the chasm across which 
you and I (and many of the other participants in this discussion) view one 
another.  In my Peircean moments, I view life as a stream of experiences that I 
am at pains to manage.  I grew up hearing about Hitler, killing camps, death 
and starvation of millions.   I didn’t have to imagine goblins; they were on 
the news every day.   To me, a quiet life is a miraculous achievement.  
Anything that makes that stream of experience more difficult to manage is… well 
… annoying.  Drug experiences, extreme experiences of any kind, do not fill me 
with wonder.  If you take a large chunk of flint stone and bash it on an anvil 
it shatters into … well … flints.  Hitting the human mind with a drug-hammer, 
or a starvation hammer, a near-death hammer, or even a sleep-hammer is like 
that.  Yes, I suppose, it tells you something about the structure of the thing 
you are hitting, but I don’t suppose, with my Puritan mindset, that it tells me 
ANYTHING about the Universe.  Good LORD.  Why would it?  

 

I know that Prufrock was Ironic, but I still take some odd perverse pleasure in 
…

 

                I grow old, I grow old, I shall wear the bottoms of my trousers 
rolled. …

                Do I dare to eat a peach? 

                I shall wear white flannel trousers and walk upon the beach.

                I have heard the mermaids singing each to each. 

                I do not think that they will sing for me. 

 

Sometimes I feel like your crazy uncle at Thanksgiving.  Even though I was a 
little kid during WWII, I still feel like I fought for your sanity.  And now 
you find joy and wisdom in madness?!  I am a 50’s Apollonian in a nest of 70’s 
Dionysians.

Yes.  I know.  Sad! 

 

Nick 

 

PS:  OK.  It’s time I read some Geertz first-hand.  Assign me something. Not 
too much, please.  N. 

                

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

http://home.earthlink.net/~nickthompson/naturaldesigns/

 

 

-----Original Message-----
From: Prof David West [mailto:profw...@fastmail.fm] 
Sent: Tuesday, November 19, 2019 8:14 AM
To: nick thompson  <mailto:nickthomp...@earthlink.net> 
<nickthomp...@earthlink.net>
Subject: post you seem to have missed from FRIAM

 

Nick said:

 

"What struck me about them was how many of them held the view that reality was 
beyond experience: i.e., that our experience provided clues to reality, but the 
thing itself was beyond experience.  I never could convince them that that 
their belief in a reality beyond experience had to be based on … experience.  
So, why not be monists, and talk about organizations of experience.  
Ultimately, it was their dualism that confirmed me in my monism."

 

How about an assertion that there is A Reality beyond "ordinary" experience; 
with "ordinary experience" being the half-dozen or so overt 

[NST==>what is a covert sensory experience? <==nst] 

sensory inputs (sight, sound, balance, touch, taste, smell)  we typically 
associate with experience.

 

Given a different set of inputs — e.g. emotions, hallucinations, visions, 
dreams — must we assume that we are still experiencing the same Reality as that 
experienced with overt sensory inputs; or, is the door open to an alternative 
Reality even if Reality-A and Reality-B have significant but not total 
congruence? We are still experiencing, so your experiential monism is intact, 
but Reality is dualist/pluralist.

[NST==>Well, to a monist there is, in your sense, no reality at all!  Reality 
is an aspiration. Reality is what arises from the management of experience. 
Given our generational difference, I sometimes wonder if you don’t take for 
granted the reality that I am fighting for.  <==nst] 

 

Or, suppose there are a set of inputs, of the same Reality, that are not 
included in the overt set (sight, taste, et. al.). Previously it was noted that 
the eye can detect a single photon (and we can "sense" other quantum level 
phenomena). You asserted that such sensory inputs would be "lost in the noise" 
of the functioning organism and hence are not "experienced." Is this not a case 
of a detectable/sensible Reality beyond experience?

 

A corollary: can there be "experiences" — a set of stimulus-response pairs — 
not included in the overt senses, and not describable in ordinary 

[NST==>What is extra-ordinary language? <==nst] 

language? Obviously, I am talking about "mystical" experiences such as "being 
in the zone" or lower-case s, satori, or even upper-case s, Satori (aka 
enlightenment). It is important to note that these are stimulus-response 
events, not necessarily "experiences;" as experience, in ordinary language, 
necessarily implies an experience-r, and in the examples I am thinking about, 
there is no "I" and hence no experience-r.

 

AND,

 

"By the way, Geertz is probably the locus classicus of the relativism I 
deplore."

 

Sir! Them's fightin words!!!

 

But I forgive you, as you clearly misunderstand Geertz (one of my personal 
heroes). Nothing he says is "relativist." His observations and conclusions are, 
however, hermeneutic. Geertz merely points out a fact — there are no cross 
cultural universals (except one, that I will get to in just a moment), nor are 
there any "objective" criteria for asserting primacy or privilege of one 
culture over another. From this comes an indictment of ethnocentrism as one 
culture stating that "obviously" our values, our ways of doing things, our 
worldview, our customs ... are superior to yours, correct while yours are 
erroneous, etc.

 

Hermeneuticism is NOT relativism.

 

The one cultural universal: every culture (obviously not every individual in 
every culture) incorporates a belief in the "supernatural." In all but, maybe, 
2-3, cultures the "supernatural" includes an alternative realm of existence 
(pre- and/or after-life or "other planes."  The, interpretations of this 
universal are multiple - pretty much one per culture/subculture.

 

davew





============================================================
FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com
archives back to 2003: http://friam.471366.n2.nabble.com/
FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove

============================================================
FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com
archives back to 2003: http://friam.471366.n2.nabble.com/
FRIAM-COMIC http://friam-comic.blogspot.com/ by Dr. Strangelove

Reply via email to