Lee, 

 

I am one of those cooks who never looks up the recipe until after the dinner
is in the oven ... if, at all.  So, regrettably, I never looked up the term
essentialism before I used it.  

 

However, if SEP is to believed, I seem to have come close.  Remember I only
claimed to be "a bit of an essentialist."  Perhaps I should have said
“teensy.”  

 

Kind essentialism has a number of tenets. One tenet is that all and only the
members of a kind have a common essence. A second tenet is that the essence
of a kind is responsible for the traits typically associated with the
members of that kind. For example, gold's atomic structure is responsible
for gold's disposition to melt at certain temperatures. Third, knowing a
kind's essence helps us explain and predict those properties typically
associated with a kind. The application of any of these tenets to species is
problematic. But to see the failure of essentialism we need only consider
the first tenet.

 

Nicholas S. Thompson

Emeritus Professor of Psychology and Biology

Clark University

http://home.earthlink.net/~nickthompson/naturaldesigns/

 

-----Original Message-----
From: Friam [mailto:[email protected]] On Behalf Of
[email protected]
Sent: Friday, October 11, 2013 6:50 PM
To: Friam
Subject: Re: [FRIAM] Notions of entropy

 

Nick writes, in relevant part: 

 

> I am, I think, a bit of what

> philosophers call an essentialist.  In other words, I assume that when 

> people use the same words for two things, it aint for nothing, that 

> there is something underlying the surface that makes those two things 

> the same.  So, underlying all the uses of the word "entropy" is a common
core, and ....

 

I'm not going to go anywhere near the mathematical question here.  What I
want to do is challenge your "In other words" sentence (which, by the way, I
*hope* is not what philosophers would mean by calling you "an
essentialist").

 

One thing I have learned in the last three or four years, much of which I
have spent trawling through huge corpora of scholarly (and less scholarly)
writing, including Google Scholar (and just plain Google Books), JStor,
MUSE, PsycInfo, Mathematical Reviews, etc., is that "when people use the
same words for two things", it's distressingly common that it IS "for
nothing", or nearly nothing--either two or more different groups of scholars
have adopted a word from Common English into their own jargons, with no
(ac)knowledge(ment) of the other groups' jargon, or two or more different
groups of scholars have independently *coined* a word (most usually from New
Latin or New Greek roots that are part of scholars' common store).

 

Actually, the first case of this that I really noticed was several years
before I got involved professionally.  In a social newsgroup, a linguist of
my acquaintance happened to use the word "assonance".  

And he used it WRONG.  That is, he used it entirely inconsistently with the
meaning that it has had for eons in the theory of prosody, and that every
poet learns (essentially, assonance in prosody is vowel harmony).  When I
challenged him on this, my friend said that the word had been introduced to
linguistics by the (very eminent, now very dead) Yale linguist Dwight
Bollinger.  And he implied that the linguists weren't about to change.  Tant
pis, said I.

 

Then I got involved in the Kitchen Seminar (FRIAMers, you can ignore that;
it's a note to Nick), and began to hear psychologists (but not Nick!) use
the phrase "dynamic system" (or occasionally "dynamical system"). As a
mathematician I knew what that phrase meant, and they were WRONG.  

 

After some years in the Kitchen, I began work on my book on mathematical
modeling for psychology; eventually I saw I 

needed to write a chapter clarifying the uses of those phrases.   

Three or four years of work on _The Varieties of Dynamic(al) Experience_
later, I had accumulated *enormous* amounts of textual evidence that there
had been NO cross-pollination: 

the two phrases arose entirely independently.  (Then, unfortunately, hapless
psychologists and other "human scientists" started appropriating [what they
badly understood of] the mathematical results that can be proved about
mathematicians' "dynamical systems" to draw ENTIRELY UNSUBSTANTIATED
conclusions about psychologists' "dynamic

systems".)

 

Most recently, I've been going through the same exercise (again for a
chapter, now not in a book of my own) for "recursion" and "recursive".
Again, I have accumulated (and documented) enormous amounts of textual
evidence (from all those corpora); here is a brief outline of the situation
(with examples and all, the whole thing is about 25 pages at the moment,
interlarded with another

25 pages on "infinity" and topped off--I mean, bottomed off--with 15 pages
of references).  Before the outline, however, I will quote four
practitioners of various human sciences who have had cause to complain of
the present mess.

 

==a sociologist of law:==

In the context of causal analysis, as carried on in empirical research (e.g.
path analysis) nonrecursive models are employed, to denote the case of
mutual influencing of variables. When the autopoesis literature speaks of
recursive processes, it is presumably those nonrecursive models of causal
analysis that are meant. What a tower of Babel! 

(Rottleuthner, 1988, p. 119) 

 

==a physicist turned cognitive scientist (via LOGO):== One is led to wonder
if all authors are talking about and experimenting with the same notion and,
if not, what this notion could be. As it happens, a careful reading shows
that it is not so and that, unless a very loose and rather useless
definition of the term ["recursive"] is assumed, it could be worthwhile to
separate this confusing braid into its constituent strands [...]. (Vitale,
1989, p. 253)

 

==an evolutionary linguist:==

Definitions of recursion found in the linguistics and computer science
literatures suffer from inconsistency and opacity (Kinsella, 2010, p. 

179)

 

==a political scientist:==

The term `recursive´ [...] has multiple uses in the political science
literature. [... Political scientists should address] [t]he problem of
divergent meaning [...] through a survey of potential for reconciliation or
possible substitute terminology (Towne, 2010, p. 259) ===

 

Now, the outline.

 

o  There are three distinct meanings of "recursive"/"recursion"--let me
abbreviate that to R/R from now on--in mathematics.  The oldest one
describes so-called "recurrence relations" (like the one that defines the
Fibonnaci sequence: F1=1, F2=1, Fn = Fn-1 + Fn-2).  The next oldest, dating
only from last century, is the one used in mathematical logic; it's derived
from the oldest but it's much more general ("recursive functions").  There's
an entirely UNrelated one used in a minor branch of dynamical systems theory
(which has had no influence outside of a very small circle), apparently
named because of a connection to "recurrence" in colloquial English (think
"Poincare section" if that helps).  

 

o  The oldest mathematical sense has spawned a meaning that started in
economics and then spread (it's the one that Rottleuthner was talking
about); mathematically, it corresponds to upper-triangular matrices (coding
causalities). 

 

o  The next-oldest has spawned the present, barely coherent (cf. Kinsella),
use of R/R in linguistics and linguistics-inspired social science. *Some* of
Seymour Papert's--and, thence, the LOGO community's--uses of R/R come from
this tradition (one of his two Ph.D.s is, after all, in mathematics).  

 

o  Another sense of R/R comes from Piaget (with a nod towards Poincare).
*The rest* of Seymour Papert's--and, thence, the LOGO community's--uses of
R/R come from this tradition (his second Ph.D., in Psychology, was
supervised by Piaget).  Piaget, I am afraid, is responsible for a great deal
of muddle on this subject.

 

o  Yet another sense of R/R, used in human ecology, anthropology, political
science, sociology, and educational theory sprang--somehow--out of
cybernetics and General Systems Theory (even though none of the early
cyberneticists like von Neumann, Shannon, and Weiner, and none of the early
GS people like Bertallanfy and Rapoport, ever seem to have used the word AT
ALL, except for a couple of times in early papers of von Neumann where he
was using it in the oldest mathematical meaning).  It really seems that
Bateson pulled the word out of the air (that is, out of his no doubt
rigorous classical education) at some point, and it spread from him, in a
(typically) incoherent fashion, and apparently mostly by word of mouth--he
didn't commit either word to print until the year before his death, though
his biographer Harries-Jones has seen a notebook in which Bateson recorded
using the word in a lecture in 1975.  (Harries-Jones's title for the
biography, _A recursive vision: Ecological understanding and Gregory
Bateson_, is, in my opinion, irredeemably tendentious, and a perfect example
of muddle.)  Insofar as Bateson ever tries to actually *define* R/R, it's
here:

 

==

[T]here seem to be two species of recursiveness, of somewhat different
nature, of which the first goes back to Norbert Wiener and is well-known:
the "feedback" that is perhaps the best known feature of the whole
cybernetic syndrome. The point is that self-corrective and quasi purposive
systems necessarily and always have the characteristic that causal trains
within the system are themselves circular. [...] The second type of
recursiveness has been proposed by Varela and Maturana. These theoreticians
discuss the case in which some property of a whole is fed back into the
system, producing a somewhat different type of recursiveness[...]. We live
in a universe in which causal trains endure, survive through time, only if
they are recursive. 

(Bateson, 1977, p. 220)

===

 

Needless to say, Wiener never called feedback (or anything

else) "recursive", and it's a real stretch to connect the mathematics of
feedback to mathematical notions of R/R.

Nor did Varela and Maturana EVER use R/R (in print at least) before 1977;
they instead coined "autopoeisis", which again, insofar as it can be
mathematicized, is not mathematical

R/R.   (Later Maturana does use "recursive".)

 

o  An Australian economic geographer named Walmsley somehow came up with a
notion of R/R c. 1972; until and unless he answers my e-mail (pending now
for several months, so I'm not holding my breath), I can only assume, from
references he cites, that he somehow came up with his idea by combining
General Systems Theory (though the word doesn't appear there) with Piaget.
Given that he states in one place that "Shopping is a form of recursive
behavior", you won't be surprised that his idea--whatever it may be--appears
entirely unrelated to mathematical (or linguistic) R/R.  In any case, he
doesn't seem to have inspired any followers.

 

o  A sociologist named Scheff starts using the *words* "recursive"

and "recursion" c. 2005, for ideas (either his or others'; see

below) that were around starting in 1967. 

 

==Scheff (2005):===

In one of my own earlier articles (Scheff 1967), I proposed a model of
consensus that has a recursive quality like the one that runs through
Goffman's frame analysis. [...] As it happened, Goffman (1969) pursued a
similar idea in some parts of his book on strategic interaction. [...] [A]
similar treatment can be found in a book by the Russian mathematician
Lefebvre (1977), The Structure of Awareness. [...]I wonder whether Lefebvre
came up with the idea of reflexive mutual awareness independently of my
model. He cites Laing, Phillipson, and Lee (1966), a brief work devoted to a
recursive model of mutual awareness that preceded Lefebvre´s book (1977). 

However, he also cites his own earliest work on recursive awareness, an
article (1965) that precedes the Laing, Phillipson, and Lee book.

               It is possible that Lefebvre´s work was based on my (1967)
model of recursive awareness, even though the evidence is only
circumstantial. As Laing, Phillipson, and Lee (1966) indicate, their book
developed from my presentation of the model in Laing's seminar in 1964.
Since there were some 20 persons there, Lefebvre could have heard about the
seminar from one of those, or indirectly by way of others in contact with a
seminar member.

===

 

However, despite all the heavy lifting involved in Scheff's name-dropping,
the words "recursive" and "recursion" appear nowhere in the cited works by
Laing, Phillipson & Lee (1966), Scheff (1967), or Goffman (1969). Lefebvre
(1977, but not 1965) does use "recursive" in the two major mathematical
senses, and even quotes Chomsky (although I think it likely--I haven't been
able to get the Russian originals of Lefebvre--that all that was introduced
by his translator, Rapaport of GS fame).

Rather, Laing, Phillipson & Lee, Scheff, and Goffman consistently use the
words "reflexive", "reflection", and "reflexivity". These are glossed by
Scheff in a variety of ways: 

"recursive awareness", "mutual awareness" (harkening back to Goffman´s
signature phrase, "mutual consideration"), "not only understanding the
other, but also understanding that one is understood, and vice versa", "not
only a first-level agreement, but, when necessary, second and higher levels
of understanding that there is an agreement", etc.  Sheesh.

 

o  Finally (thank you for the reference, Nick), Peter Lipton and Nick
Thompson published an article in 1988 titled "Comparative psychology and the
recursive structure of filter explanations."  

It's a great article, but the sense in which it uses "recursive" 

(Lipton's coinage) is unrelated to any of the other senses (nor has it been
taken up since, as far as I can tell).  

 

[Here endeth the outline.]

 

The "common core", if there is one, is nothing more than the collocation of
the morphemes "re-" and "-cur-", of which the former is still very
productive in English, while the latter is (at most New) Latin and no longer
productive at all; semantically, this makes the meaning of that common core
approximately "RUN AGAIN", which I submit is AT BEST a trivial commonality
of the various different uses, and (as far as I understand some of the
woolier uses, which is not that far) not a commonality AT ALL of the entire
set.  

If that be essence, make the least of it!

 

Lee Rudolph

   

 

 

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