Dear All,

This Thursday at the Serious Metaphysics Group, Kyle Mitchell will be 
giving a talk titled 'On Rejecting Everything' (abstract below). We will 
meet in the philosophy faculty board room from 1:00-2:30.

Also, our final meeting for the year will take place next Thursday (the 
11th), at the earlier time of 11:30 (so that people will be able to go 
to Stephen Yablo's talk in the afternoon). Annika Boeddeling will be 
presenting on 'Between Scylla and Charybdis: what happens when you 
relax? - Scanlon's domain-specific account of existence'.

All the best,

Georgie


On Rejecting Everything

Ontology, according to Quine, asks what there is; and while the question 
can be answered in a word --- `everything' --- there is still room for 
disagreement over cases (1948: 1). Since Quine, metaphysicians have 
assumed the following strategy for arguing over whether or not there are 
numbers, composite objects, possible worlds, and other objects. First, 
take your best total theory of the world which maximally satisfies the 
theoretical virtues (simplicity, elegance, etc.); second, translate this 
theory into first-order predicate logic; finally, see that your 
quantifiers need to range over in order for your best theory to be true. 
Whatever your quantifiers range over will be your `ontology'. Many 
metaphysicians (Lewis, 1986; van Inwagen, 2009; Sider, 2011, et al.) 
claim that some project along these lines is the best way to determine 
what there is. However, this way of doing things simply assumes that the 
language used in our best theory will be in a language which involves 
quantification over objects. In this talk, I will consider what happens 
if we try to engage in this kind of project without quantification over 
objects. In effect, I'll consider what we loose if we decide to describe 
the world in a 'nihilist' language which, instead of making claims like 
'There is a table', makes claims like 'it's tabling', which don't 
involved quantifying over objects. My tentative conclusion will be that 
our reasons for rejecting the nihilist's language are more practical 
than theoretical; vindicating something along the lines of William 
James' claim that 'the trail of the human serpent is over all' in the 
sense of establishing a more pragmatic conception of ontology.


-- 
Georgie Statham
PhD Candidate
Faculty of Philosophy
University of Cambridge


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