Thank you Stephen for this important message!

On Sat, Jan 4, 2025, 10:26 AM S Brown <sdbr...@gmail.com> wrote:

> Friends,
>
> Over a year ago, I invited people on this forum to read the book Mapping
> the New Left Antismitism
> <https://www.routledge.com/Mapping-the-New-Left-Antisemitism-The-Fathom-Essays/Johnson/p/book/9781032344713?srsltid=AfmBOoqtg66VC-kIiEw-o7nAl0t4hAyahYJb5iqrIlIr1Urdo5PPCVOc>,with
> a note that I would be happy to discuss the issues over coffee or tea with
> anybody at any time. Nobody took me up on that offer. As someone who
> concurs with the legitimacy of many criticisms that have been leveled in
> this forum about Israel’s actions, I remain dismayed at how critically
> unexamined some of the rhetoric around the criticism has been. The result
> has been a perpetuation and normalization of antisemitic rhetoric that is
> wholly unoriginal, and very purposefully divisive to unfortunate effect,
> damaging the fabric of this community, in which I now find myself deeply
> uncomfortable after 20+ years of so many warm relationships.
>
> The language used by GRALTA, which initiated these difficult
> conversations, is a prime example. Take this claim that GRALTA has put out
> in its public massaging here on this forum: *"Zionism today, as ideology,
> theology, and political project, has emerged as an expression of
> neocolonialism, Christian nationalism, and fascism.**” *
>
> This statement reflects a troubling alignment with narratives rooted in
> Soviet-era antisemitic propaganda, which rebranded attacks on Jews as
> attacks on Zionism. While it purports to critique a political ideology, it
> uses rhetoric designed to demonize and dehumanize, perpetuating harmful
> stereotypes that have long been used against Jewish people.
>
> During the Cold War, the Soviet Union systematically reframed its
> antisemitic agenda as anti-Zionist rhetoric. Zionism, a movement for Jewish
> self-determination born out of centuries of persecution and exile, was
> portrayed as a form of neocolonialism and racism. The Soviets accused
> Zionism of being an imperialist conspiracy, using antisemitic tropes about
> Jewish control over global systems like finance, media, and politics. By
> associating Zionism with fascism, Soviet propaganda created a morally
> repugnant equivalence that ignored the Jewish people's experiences of
> genocide and displacement during the Holocaust. This tactic was not only
> deeply ahistorical but also dehumanizing, casting Zionists—and, by
> extension, Jews—as existential threats to global justice.
>
> The original Hamas Covenant (1988) echoed Soviet propaganda, conflating
> Zionism with conspiratorial global domination. Article 22 of the charter
> accused Zionists of orchestrating wars, revolutions, and economic
> oppression—directly mirroring Soviet antisemitic narratives. It presented
> Zionism not as a response to Jewish persecution but as a force of
> imperialist aggression, erasing the historical and spiritual connection of
> Jews to the land of Israel. This shift from targeting Jews explicitly to
> demonizing Zionism has made antisemitism more palatable in political
> discourse. By focusing on Zionism, the same dehumanizing tropes and
> stereotypes about Jews were perpetuated under a different guise.
>
> The phrase from GRALTA directly reflects this legacy. Zionism is reduced
> to a colonial project, ignoring its roots as a liberation movement for a
> persecuted people with deep historical ties to their ancestral homeland.
> Associating Zionism with fascism invokes the Soviet tactic of aligning
> Jewish self-determination with ideologies of oppression and genocide. The
> claim mirrors narratives of Jewish conspiratorial power, subtly
> dehumanizing Jews who identify with or support Zionism. By framing Zionism
> as a uniquely evil force, such rhetoric legitimizes exclusion,
> marginalization, and even violence against Jews in the name of opposing
> Israel.
>
> While legitimate criticism of Israeli policies is necessary and valuable,
> language like this moves far beyond policy critique. It perpetuates harmful
> stereotypes and fosters division within communities, as it has ours. There
> are now many Jews in our town - friends, neighbors, classmates - who, like
> me, feel deeply uncomfortable in it. This is highly regrettable and deeply
> troubling. And I would like to thank the neighbors of mine who, over the
> past 15 months, have reached out with expressions of concern for our safety
> and well-being.
>
> As a practical matter, I would endorse using a #POLITICAL tag for any
> emails that have political content, with the possible exception of matters
> related to town governance.
>
> Best wishes,
>
> Stephen Brown
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