Friends, 

Over a year ago, I invited people on this forum to read the book Mapping the 
New Left Antismitism  
<https://www.routledge.com/Mapping-the-New-Left-Antisemitism-The-Fathom-Essays/Johnson/p/book/9781032344713?srsltid=AfmBOoqtg66VC-kIiEw-o7nAl0t4hAyahYJb5iqrIlIr1Urdo5PPCVOc>,with
 a note that I would be happy to discuss the issues over coffee or tea with 
anybody at any time. Nobody took me up on that offer. As someone who concurs 
with the legitimacy of many criticisms that have been leveled in this forum 
about Israel’s actions, I remain dismayed at how critically unexamined some of 
the rhetoric around the criticism has been. The result has been a perpetuation 
and normalization of antisemitic rhetoric that is wholly unoriginal, and very 
purposefully divisive to unfortunate effect, damaging the fabric of this 
community, in which I now find myself deeply uncomfortable after 20+ years of 
so many warm relationships. 

The language used by GRALTA, which initiated these difficult conversations, is 
a prime example. Take this claim that GRALTA has put out in its public 
massaging here on this forum: "Zionism today, as ideology, theology, and 
political project, has emerged as an expression of neocolonialism, Christian 
nationalism, and fascism.” 

This statement reflects a troubling alignment with narratives rooted in 
Soviet-era antisemitic propaganda, which rebranded attacks on Jews as attacks 
on Zionism. While it purports to critique a political ideology, it uses 
rhetoric designed to demonize and dehumanize, perpetuating harmful stereotypes 
that have long been used against Jewish people.
During the Cold War, the Soviet Union systematically reframed its antisemitic 
agenda as anti-Zionist rhetoric. Zionism, a movement for Jewish 
self-determination born out of centuries of persecution and exile, was 
portrayed as a form of neocolonialism and racism. The Soviets accused Zionism 
of being an imperialist conspiracy, using antisemitic tropes about Jewish 
control over global systems like finance, media, and politics. By associating 
Zionism with fascism, Soviet propaganda created a morally repugnant equivalence 
that ignored the Jewish people's experiences of genocide and displacement 
during the Holocaust. This tactic was not only deeply ahistorical but also 
dehumanizing, casting Zionists—and, by extension, Jews—as existential threats 
to global justice.

The original Hamas Covenant (1988) echoed Soviet propaganda, conflating Zionism 
with conspiratorial global domination. Article 22 of the charter accused 
Zionists of orchestrating wars, revolutions, and economic oppression—directly 
mirroring Soviet antisemitic narratives. It presented Zionism not as a response 
to Jewish persecution but as a force of imperialist aggression, erasing the 
historical and spiritual connection of Jews to the land of Israel. This shift 
from targeting Jews explicitly to demonizing Zionism has made antisemitism more 
palatable in political discourse. By focusing on Zionism, the same dehumanizing 
tropes and stereotypes about Jews were perpetuated under a different guise.

The phrase from GRALTA directly reflects this legacy. Zionism is reduced to a 
colonial project, ignoring its roots as a liberation movement for a persecuted 
people with deep historical ties to their ancestral homeland. Associating 
Zionism with fascism invokes the Soviet tactic of aligning Jewish 
self-determination with ideologies of oppression and genocide. The claim 
mirrors narratives of Jewish conspiratorial power, subtly dehumanizing Jews who 
identify with or support Zionism. By framing Zionism as a uniquely evil force, 
such rhetoric legitimizes exclusion, marginalization, and even violence against 
Jews in the name of opposing Israel.

While legitimate criticism of Israeli policies is necessary and valuable, 
language like this moves far beyond policy critique. It perpetuates harmful 
stereotypes and fosters division within communities, as it has ours. There are 
now many Jews in our town - friends, neighbors, classmates - who, like me, feel 
deeply uncomfortable in it. This is highly regrettable and deeply troubling. 
And I would like to thank the neighbors of mine who, over the past 15 months, 
have reached out with expressions of concern for our safety and well-being. 

As a practical matter, I would endorse using a #POLITICAL tag for any emails 
that have political content, with the possible exception of matters related to 
town governance. 

Best wishes, 

Stephen Brown
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