Dear Dr. Keerthi, Thank you very much for identifying the source of the citation! This is very helpful indeed for my notes on the section, and I have acknowledged you as the identifier.
Yes it is indeed a very beautiful verse, presenting a truly utopian vision. I quite enjoyed the first line about the grasshopper un-singed by fire, because it contrasts with the 'virodhisattva-pairs' in the other lines, which are animals (deer-tiger, lion-elephant, mongoose-snake). With best wishes, and greetings for the New Year, Bihani On Wed, Jan 4, 2023 at 5:00 AM naresh keerthi <[email protected]> wrote: > Dear Bihani (and others), > > This line quoted by Nārāyaṇa is from the Subhadrādhanañjaya play. It is > performed very elaborately (and needless to say, very beautifully) by the > Kutiyaatam artistes. I am unable to find a video on youtube, but here is > the full verse. > > > > > *śikhini śalabhō jvālācakrair na vikriyatē patanpibati bahuśaḥ śārdūlīnāṁ > stanaṁ mr̥gaśāvakaḥ /śprśati kalabhaḥ saiṁhīṁ daṁṣṭrāṁ mr̥ṇāladhiyā > muhurnayati nakulaṁ nidrātandrīṁ lihann ahipōtakaḥ //* > > Best wishes for the new year, > Naresh Keerthi > > > On Tue, 3 Jan 2023 at 17:30, <[email protected]> wrote: > >> Send INDOLOGY mailing list submissions to >> [email protected] >> >> To subscribe or unsubscribe via the World Wide Web, visit >> https://list.indology.info/mailman/listinfo/indology >> or, via email, send a message with subject or body 'help' to >> [email protected] >> >> You can reach the person managing the list at >> [email protected] >> >> When replying, please edit your Subject line so it is more specific >> than "Re: Contents of INDOLOGY digest..." >> Today's Topics: >> >> 1. Re: Best wishes for a Peaceful Christmas and New Year... >> (Christian Ferstl) >> 2. Re: Best wishes for a Peaceful Christmas and New Year... >> (Csaba Dezso) >> 3. Re: Information about gavi??i (Asko Parpola) >> 4. Re: Information about gavi??i (Tieken, H.J.H. (Herman)) >> >> >> >> ---------- Forwarded message ---------- >> From: Christian Ferstl <[email protected]> >> To: Bihani Sarkar <[email protected]> >> Cc: "Jan E.M. Houben" <[email protected]>, Indology < >> [email protected]>, [email protected] >> Bcc: >> Date: Mon, 02 Jan 2023 13:58:37 +0100 >> Subject: Re: [INDOLOGY] Best wishes for a Peaceful Christmas and New >> Year... >> Dear Prof. Houben, >> dear Bihani Sarkar, >> >> perhaps another verse from the Raghuvaṁśa is of interest in this context >> in addition to the two verses already mentioned (13.50, 14.79). >> Raghuvaṁśa 11.23 describes the ascetic grove of Viśvāmitra and his >> pupils which is guarded by the adolescent Rāma and Lakṣmaṇa: the trees >> there are fancied to have their buds put forth like hands folded in >> reverence (baddhapallavapuṭāñjali) and the deer is not afraid but on the >> contrary raising their eyes (darśanonmukha, watching the sage, as >> Mallinātha expounds). >> >> May I use this opportunity to ask about the plans and status of the >> edition of the further volumes of the Raghupañcikā of Vallabhadeva by >> Dominic Goodall et al.? >> >> Best, >> Christian Ferstl >> >> Am 01.01.2023 11:23, schrieb Bihani Sarkar via INDOLOGY: >> > Dear Professor Houben, >> > There is a reference to this in the text of the _Kumārasambhava_, as >> > read and commented on by Aruṇagirinātha and >> > Nārāyaṇapaṇḍita, in the section on Pārvatī's tapas. In Sarga >> > 5, Pārvatī's asceticism to win Śiva is described, and its >> > transformative, purifying power is said to have affected the >> > surrounding environment, causing even animals usually at war to become >> > gentle towards each other: >> > >> > _virodhisattvojjhitapūrvamatsaraṃ__ _ >> > >> > _drumair abhīṣṭaprasavārcitātithi |__ _ >> > >> > _navoṭajābhyantarasambhṛtānalaṃ__ _ >> > >> > _tapovanaṃ tatra babhūva pāvanam ||_ 5.17 >> > >> > 'There [on Mount Gaurīśikhara], her [very] ascetic grove, in which, >> > inside a newly built leaf hut, she had built the sacred fire, became >> > purifying: even beasts there mutually at war were free of their >> > ancient hostility (_virodhisattvojjhitapūrvamatsaraṃ_), and its >> > trees worshipped guests with choice buds.' >> > >> > As the two commentators note, these--i.e. peaceful animals, and trees >> > being hospitable to guests (just like the ascetic)--are the special, >> > magical characteristics of the hermitage groves of great ascetics. >> > Nārāyaṇa provides the following citation to a source I am not yet >> > able to identify, thus: >> > >> > _'tapovanocitāni viśeṣaṇāny āha-- >> > virodhisattvojjhitapūrvamatsaram ityādinā | 'spṛśati kalabhaḥ >> > saiṃhīṃ daṃṣṭrāṃ mṛṇāladhiyā muhur' iti >> > āditapovanavṛttānto' tra draṣṭavyaḥ |_ >> > >> > [Kālidāsa] describes the qualities appropriate to hermitage groves >> > with the compound 'even beasts there mutually at war were free of >> > their ancient hostility'. "A baby elephant keeps touching a lion's >> > fang thinking it to be a lotus stem"-- such a description of a >> > hermitage grove is apparent in this case.' >> > >> > I am not sure which _tapovanavṛttānta_ the quote about the baby >> > elephant placing his trunk inside the lion's mouth with utmost ease is >> > from. But evidently in such tales of hermitage groves, which the >> > commentator was aware of, there is an idea that the dharma of such >> > places is non-violence and generosity between man and beast, not to be >> > witnessed in the real world. And that this dharma is a transposition >> > of the ascetic's own quality onto the surrounding environment. >> > >> > It would be interesting to read the _Raghuvaṃśa_ verses you mention >> > below in a parenthesis in relation to this. >> > >> > Thank you >> > >> > Bihani Sarkar MA (English, First Class Hons.), MPhil DPhil (Sanskrit), >> > (Oxon.) >> > >> > Lecturer in Comparative Non-Western Thought, >> > >> > Department of Politics, Philosophy and Religion, >> > >> > Lancaster University. >> > >> > On Sat, Dec 31, 2022 at 8:44 PM Jan E.M. Houben via INDOLOGY >> > <[email protected]> wrote: >> > >> >> Dear All, >> >> Thank you all who have reacted with precious references to passages >> >> relevant to what is perhaps a kind of "radiance of peace" concept, >> >> expressed briefly in Yoga-sūtra 2.35, >> >> अहिंसाप्रतिष्ठायां, >> >> तत्सन्निधौ वैरत्यागः । >> >> It seems that only the extensive passages in the Rāmāyaṇa >> >> Kakawin to which Andrea Acri referred extends the concept explicitly >> >> to human society. >> >> I am grateful for the references to the Mahābhārata, >> >> Śākuntalopākhyāna (famously elaborated also by Kālidāsa), and >> >> the Telugu commentary on it. >> >> Also the reference to the Caitanya-caritāmṛta in Sanskritic >> >> Bengali bring us beyond the scope of Sanskrit literature in the >> >> strict sense of the word. >> >> The reference to Aśvaghoṣa’s Saundarānanda I find important >> >> because it concerns the legendary sage Kapila, known as one of the >> >> founders of the Sāṁkhya system of philosophy (as I have argued, >> >> Sāṁkhya was originally more a movement, partly in protest to >> >> Vedic ritualism, and became a philosophical system afterwards). >> >> The scene described in this reference is almost a Sāṁkhya >> >> illustration of the concept (later on?) formulated in YS 2.35. >> >> One part of a similar formula is perhaps found in the >> >> saṁnyāsa-vidhi attributed to a certain Kapila, अभयं >> >> सर्वभूतेभ्यो मत्तस् >> >> स्वाहा ।(Baudhāyana-Gṛhya-Śeṣa-Sūtra 4.16.4). >> >> The other part remains here apparently unexpressed, namely: the >> >> expectation that this declaration will lead to >> >> वैरत्यागः and to wild animals etc. to provide, >> >> reciprocatively, abhayam to the ascetic (and, near the ascetic, to >> >> each other). >> >> A very similar or rather parallel concept, expressed in different >> >> terms, is found, in my view, in the maitrī and maitrī-bhāvanā of >> >> Buddhism, as discussed by Lambert Schmithausen in his _Maitrī and >> >> Magic : Aspects of the Buddhist Attitude Toward the Dangerous in >> >> Nature_, Vienna, 1997. >> >> As we know that nonviolence was and is an important religious duty >> >> in JAINISM it would be interesting to know whether in that context, >> >> too, a concept of a "radiance of peace" was known or developed... >> >> With best wishes to all, >> >> >> >> On Sun, 25 Dec 2022 at 19:13, Jan E.M. Houben <[email protected]> >> >> wrote: >> >> >> >>> Dear All, >> >>> According to Yoga-sūtra 2.35, >> >>> अहिंसाप्रतिष्ठायां, >> >>> तत्सन्निधौ वैरत्यागः । >> >>> which apparently means that when someone is thoroughly established >> >>> in non-violence, (mutual) enmity disappears in his environment. >> >>> Commentaries and references given for aphorism and referred to for >> >>> instance in James Wood’s translation emphasize that in this >> >>> situation *even* wild animals, no more attack their prey. An >> >>> example is Kirāṭārjunīya 2.55 (meter viyoginī): Vyāsa is >> >>> looked at by Yudhiṣṭhira: >> >>> madhurair avaśāni lambhayann api tiryañci śamaṃ >> >>> nirīkṣitaiḥ / >> >>> paritaḥ paṭu bibhrad enasāṃ dahanaṃ dhāma >> >>> vilokanakṣamam // >> >>> “Calming even wild animals by his gentle looks, spreading a >> >>> blazing radiance around which burns away guilt, (but which yet) >> >>> can be gazed at (the sage, i.e., Vyāsa son of Parāśara, was >> >>> seen by the king, Yudhiṣṭhira)” (tr. following Roodbergen >> >>> 1984, p. 143; cp. also Raghuvaṁśa 13.50, 14.79.) >> >>> Are any more convincing stories or anecdotes known in Sanskrit >> >>> literature, in which the peace-creating influence suggested in YS >> >>> 2.35 inspires animals or *even* humans to behave in a more >> >>> peaceful way ? >> >>> >> >>> With best wishes for a Peaceful Christmas New Year to all: >> >>> >> >>> शान्ते ! ऽस्मिन् लोक >> >>> एधस्व विद्यातः >> >>> प्रेमतस्तथा । >> >>> >> >>> तव भक्तजनानां च >> >>> कल्याणमस्तु सर्वदा ॥ >> >> -- >> >> >> >> Jan E.M. Houben >> >> >> >> Directeur d'Études, Professor of South Asian History and Philology >> >> >> >> _Sources et histoire de la tradition sanskrite_ >> >> >> >> École Pratique des Hautes Études (EPHE, Paris Sciences et Lettres) >> >> >> >> _Sciences historiques et philologiques _ >> >> >> >> Groupe de recherches en études indiennes (EA 2120) >> >> >> >> _johannes.houben [at] ephe.psl.eu_ >> >> >> >> _https://ephe-sorbonne.academia.edu/JanEMHouben_ >> >> >> >> _https://www.classicalindia.info_ [1] >> >> >> >> LabEx Hastec OS 2021 -- _L'Inde Classique_ augmentée: construction, >> >> transmission >> >> >> >> et transformations d'un savoir scientifique >> >> _______________________________________________ >> >> INDOLOGY mailing list >> >> [email protected] >> >> https://list.indology.info/mailman/listinfo/indology >> > >> > >> > Links: >> > ------ >> > [1] https://www.classicalindia.info >> > >> > _______________________________________________ >> > INDOLOGY mailing list >> > [email protected] >> > https://list.indology.info/mailman/listinfo/indology >> >> >> >> >> ---------- Forwarded message ---------- >> From: Csaba Dezso <[email protected]> >> To: Christian Ferstl <[email protected]>, Indology < >> [email protected]> >> Cc: >> Bcc: >> Date: Mon, 2 Jan 2023 14:43:17 +0100 >> Subject: Re: [INDOLOGY] Best wishes for a Peaceful Christmas and New >> Year... >> Dear Christian, >> Thank you for asking, the second volume of the Raghupañcikā edition >> (sargas 7–12) is nearing completion, in fact we were just working on sarga >> 12 when your email arrived. >> Best wishes for the new year, >> Csaba >> >> >> >> 2023. jan. 2. dátummal, 13:58 időpontban Christian Ferstl via INDOLOGY < >> [email protected]> írta: >> >> Dear Prof. Houben, >> dear Bihani Sarkar, >> >> perhaps another verse from the Raghuvaṁśa is of interest in this context >> in addition to the two verses already mentioned (13.50, 14.79). Raghuvaṁśa >> 11.23 describes the ascetic grove of Viśvāmitra and his pupils which is >> guarded by the adolescent Rāma and Lakṣmaṇa: the trees there are fancied to >> have their buds put forth like hands folded in reverence >> (baddhapallavapuṭāñjali) and the deer is not afraid but on the contrary >> raising their eyes (darśanonmukha, watching the sage, as Mallinātha >> expounds). >> >> May I use this opportunity to ask about the plans and status of the >> edition of the further volumes of the Raghupañcikā of Vallabhadeva by >> Dominic Goodall et al.? >> >> Best, >> Christian Ferstl >> >> Am 01.01.2023 11:23, schrieb Bihani Sarkar via INDOLOGY: >> >> Dear Professor Houben, >> There is a reference to this in the text of the _Kumārasambhava_, as >> read and commented on by Aruṇagirinātha and >> Nārāyaṇapaṇḍita, in the section on Pārvatī's tapas. In Sarga >> 5, Pārvatī's asceticism to win Śiva is described, and its >> transformative, purifying power is said to have affected the >> surrounding environment, causing even animals usually at war to become >> gentle towards each other: >> _virodhisattvojjhitapūrvamatsaraṃ__ _ >> _drumair abhīṣṭaprasavārcitātithi |__ _ >> _navoṭajābhyantarasambhṛtānalaṃ__ _ >> _tapovanaṃ tatra babhūva pāvanam ||_ 5.17 >> 'There [on Mount Gaurīśikhara], her [very] ascetic grove, in which, >> inside a newly built leaf hut, she had built the sacred fire, became >> purifying: even beasts there mutually at war were free of their >> ancient hostility (_virodhisattvojjhitapūrvamatsaraṃ_), and its >> trees worshipped guests with choice buds.' >> As the two commentators note, these--i.e. peaceful animals, and trees >> being hospitable to guests (just like the ascetic)--are the special, >> magical characteristics of the hermitage groves of great ascetics. >> Nārāyaṇa provides the following citation to a source I am not yet >> able to identify, thus: >> _'tapovanocitāni viśeṣaṇāny āha-- >> virodhisattvojjhitapūrvamatsaram ityādinā | 'spṛśati kalabhaḥ >> saiṃhīṃ daṃṣṭrāṃ mṛṇāladhiyā muhur' iti >> āditapovanavṛttānto' tra draṣṭavyaḥ |_ >> [Kālidāsa] describes the qualities appropriate to hermitage groves >> with the compound 'even beasts there mutually at war were free of >> their ancient hostility'. "A baby elephant keeps touching a lion's >> fang thinking it to be a lotus stem"-- such a description of a >> hermitage grove is apparent in this case.' >> I am not sure which _tapovanavṛttānta_ the quote about the baby >> elephant placing his trunk inside the lion's mouth with utmost ease is >> from. But evidently in such tales of hermitage groves, which the >> commentator was aware of, there is an idea that the dharma of such >> places is non-violence and generosity between man and beast, not to be >> witnessed in the real world. And that this dharma is a transposition >> of the ascetic's own quality onto the surrounding environment. >> It would be interesting to read the _Raghuvaṃśa_ verses you mention >> below in a parenthesis in relation to this. >> Thank you >> Bihani Sarkar MA (English, First Class Hons.), MPhil DPhil (Sanskrit), >> (Oxon.) >> Lecturer in Comparative Non-Western Thought, >> Department of Politics, Philosophy and Religion, >> Lancaster University. >> On Sat, Dec 31, 2022 at 8:44 PM Jan E.M. Houben via INDOLOGY >> <[email protected]> wrote: >> >> Dear All, >> Thank you all who have reacted with precious references to passages >> relevant to what is perhaps a kind of "radiance of peace" concept, >> expressed briefly in Yoga-sūtra 2.35, >> अहिंसाप्रतिष्ठायां, >> तत्सन्निधौ वैरत्यागः । >> It seems that only the extensive passages in the Rāmāyaṇa >> Kakawin to which Andrea Acri referred extends the concept explicitly >> to human society. >> I am grateful for the references to the Mahābhārata, >> Śākuntalopākhyāna (famously elaborated also by Kālidāsa), and >> the Telugu commentary on it. >> Also the reference to the Caitanya-caritāmṛta in Sanskritic >> Bengali bring us beyond the scope of Sanskrit literature in the >> strict sense of the word. >> The reference to Aśvaghoṣa’s Saundarānanda I find important >> because it concerns the legendary sage Kapila, known as one of the >> founders of the Sāṁkhya system of philosophy (as I have argued, >> Sāṁkhya was originally more a movement, partly in protest to >> Vedic ritualism, and became a philosophical system afterwards). >> The scene described in this reference is almost a Sāṁkhya >> illustration of the concept (later on?) formulated in YS 2.35. >> One part of a similar formula is perhaps found in the >> saṁnyāsa-vidhi attributed to a certain Kapila, अभयं >> सर्वभूतेभ्यो मत्तस् >> स्वाहा ।(Baudhāyana-Gṛhya-Śeṣa-Sūtra 4.16.4). >> The other part remains here apparently unexpressed, namely: the >> expectation that this declaration will lead to >> वैरत्यागः and to wild animals etc. to provide, >> reciprocatively, abhayam to the ascetic (and, near the ascetic, to >> each other). >> A very similar or rather parallel concept, expressed in different >> terms, is found, in my view, in the maitrī and maitrī-bhāvanā of >> Buddhism, as discussed by Lambert Schmithausen in his _Maitrī and >> Magic : Aspects of the Buddhist Attitude Toward the Dangerous in >> Nature_, Vienna, 1997. >> As we know that nonviolence was and is an important religious duty >> in JAINISM it would be interesting to know whether in that context, >> too, a concept of a "radiance of peace" was known or developed... >> With best wishes to all, >> On Sun, 25 Dec 2022 at 19:13, Jan E.M. Houben <[email protected]> >> wrote: >> >> Dear All, >> According to Yoga-sūtra 2.35, >> अहिंसाप्रतिष्ठायां, >> तत्सन्निधौ वैरत्यागः । >> which apparently means that when someone is thoroughly established >> in non-violence, (mutual) enmity disappears in his environment. >> Commentaries and references given for aphorism and referred to for >> instance in James Wood’s translation emphasize that in this >> situation *even* wild animals, no more attack their prey. An >> example is Kirāṭārjunīya 2.55 (meter viyoginī): Vyāsa is >> looked at by Yudhiṣṭhira: >> madhurair avaśāni lambhayann api tiryañci śamaṃ >> nirīkṣitaiḥ / >> paritaḥ paṭu bibhrad enasāṃ dahanaṃ dhāma >> vilokanakṣamam // >> “Calming even wild animals by his gentle looks, spreading a >> blazing radiance around which burns away guilt, (but which yet) >> can be gazed at (the sage, i.e., Vyāsa son of Parāśara, was >> seen by the king, Yudhiṣṭhira)” (tr. following Roodbergen >> 1984, p. 143; cp. also Raghuvaṁśa 13.50, 14.79.) >> Are any more convincing stories or anecdotes known in Sanskrit >> literature, in which the peace-creating influence suggested in YS >> 2.35 inspires animals or *even* humans to behave in a more >> peaceful way ? >> With best wishes for a Peaceful Christmas New Year to all: >> शान्ते ! ऽस्मिन् लोक >> एधस्व विद्यातः >> प्रेमतस्तथा । >> तव भक्तजनानां च >> कल्याणमस्तु सर्वदा ॥ >> >> -- >> Jan E.M. Houben >> Directeur d'Études, Professor of South Asian History and Philology >> _Sources et histoire de la tradition sanskrite_ >> École Pratique des Hautes Études (EPHE, Paris Sciences et Lettres) >> _Sciences historiques et philologiques _ >> Groupe de recherches en études indiennes (EA 2120) >> _johannes.houben [at] ephe.psl.eu_ >> _https://ephe-sorbonne.academia.edu/JanEMHouben_ >> _https://www.classicalindia.info_ [1] >> LabEx Hastec OS 2021 -- _L'Inde Classique_ augmentée: construction, >> transmission >> et transformations d'un savoir scientifique >> _______________________________________________ >> INDOLOGY mailing list >> [email protected] >> https://list.indology.info/mailman/listinfo/indology >> >> Links: >> ------ >> [1] https://www.classicalindia.info >> _______________________________________________ >> INDOLOGY mailing list >> [email protected] >> https://list.indology.info/mailman/listinfo/indology >> >> >> _______________________________________________ >> INDOLOGY mailing list >> [email protected] >> https://list.indology.info/mailman/listinfo/indology >> >> >> >> >> >> ---------- Forwarded message ---------- >> From: Asko Parpola <[email protected]> >> To: "Tieken, H.J.H. (Herman)" <[email protected]> >> Cc: Indology List <[email protected]> >> Bcc: >> Date: Mon, 2 Jan 2023 19:07:46 +0200 >> Subject: Re: [INDOLOGY] Information about gaviṣṭi >> Carri, Sebastian J., 2000. Gaveṣaṇam, or, On the track of the cow and in >> search of the mysterious word and in search of the hidden light. (Beiträge >> zur Kenntnis südasiatischer Sprachen und Literaturen, 6.) Wiesbaden: >> Harrassowitz Verlag. 8:o (24 cm) ix, 355 pp. Pb ISBN 3-447-04274-5. >> >> With best wishes, Asko >> >> On 27. Dec 2022, at 12.53, Tieken, H.J.H. (Herman) via INDOLOGY < >> [email protected]> wrote: >> >> Dear List members, >> I would appreciate it very much if you could provide me with information >> (articles, studies, if there are) on Vedic *gaviṣṭi.* >> With kind regards, Herman >> >> Herman Tieken >> Stationsweg 58 >> 2515 BP Den Haag >> The Netherlands >> 00 31 (0)70 2208127 >> website: hermantieken.com >> >> _______________________________________________ >> INDOLOGY mailing list >> [email protected] >> https://list.indology.info/mailman/listinfo/indology >> >> >> >> >> >> ---------- Forwarded message ---------- >> From: "Tieken, H.J.H. (Herman)" <[email protected]> >> To: Asko Parpola <[email protected]> >> Cc: Indology List <[email protected]> >> Bcc: >> Date: Mon, 2 Jan 2023 17:55:16 +0000 >> Subject: Re: [INDOLOGY] Information about gaviṣṭi >> Dear Asko, Thank you very much. This is the type of publication I was >> looking for. >> With kind regdrs, Herman >> >> Herman Tieken >> Stationsweg 58 >> 2515 BP Den Haag >> The Netherlands >> 00 31 (0)70 2208127 >> website: hermantieken.com >> ------------------------------ >> *Van:* Asko Parpola <[email protected]> >> *Verzonden:* maandag 2 januari 2023 18:07 >> *Aan:* Tieken, H.J.H. (Herman) <[email protected]> >> *CC:* Indology List <[email protected]> >> *Onderwerp:* Re: [INDOLOGY] Information about gaviṣṭi >> >> Carri, Sebastian J., 2000. Gaveṣaṇam, or, On the track of the cow and in >> search of the mysterious word and in search of the hidden light. (Beiträge >> zur Kenntnis südasiatischer Sprachen und Literaturen, 6.) Wiesbaden: >> Harrassowitz Verlag. 8:o (24 cm) ix, 355 pp. Pb ISBN 3-447-04274-5. >> >> With best wishes, Asko >> >> On 27. Dec 2022, at 12.53, Tieken, H.J.H. (Herman) via INDOLOGY < >> [email protected]> wrote: >> >> Dear List members, >> I would appreciate it very much if you could provide me with information >> (articles, studies, if there are) on Vedic *gaviṣṭi.* >> With kind regards, Herman >> >> Herman Tieken >> Stationsweg 58 >> 2515 BP Den Haag >> The Netherlands >> 00 31 (0)70 2208127 >> website: hermantieken.com >> <https://eur03.safelinks.protection.outlook.com/?url=http%3A%2F%2Fhermantieken.com%2F&data=05%7C01%7CH.J.H.Tieken%40hum.leidenuniv.nl%7C64bd8acfa3794eeb1fff08daece3dfa6%7Cca2a7f76dbd74ec091086b3d524fb7c8%7C0%7C0%7C638082760695091841%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000%7C%7C%7C&sdata=gsXweK2a9TSzavLJAJxtc77gk2qrugjWCeIH2oT5V1g%3D&reserved=0> >> >> _______________________________________________ >> INDOLOGY mailing list >> [email protected] >> https://list.indology.info/mailman/listinfo/indology >> <https://eur03.safelinks.protection.outlook.com/?url=https%3A%2F%2Flist.indology.info%2Fmailman%2Flistinfo%2Findology&data=05%7C01%7CH.J.H.Tieken%40hum.leidenuniv.nl%7C64bd8acfa3794eeb1fff08daece3dfa6%7Cca2a7f76dbd74ec091086b3d524fb7c8%7C0%7C0%7C638082760695091841%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000%7C%7C%7C&sdata=NhTJfUbRJwQrN6HIABd3DQYZrjCPmN%2BPWNoHFGkqbqc%3D&reserved=0> >> >> >> _______________________________________________ >> INDOLOGY mailing list >> [email protected] >> https://list.indology.info/mailman/listinfo/indology >> >
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