I would be very curious as to the content of your "mansplaining."

Also interested in the prevalence of "logic" in what you have shared. I know of 
multiple efforts, some quite good, by western analytic philosophers of their 
counterparts in Buddhist philosophy. I would recommend one in particular:

Illuminating the Mind: An Introduction to Buddhist Epistemology (Buddhist 
Philosophy for Philosophers)
by Jonathan Stoltz (Author)

I know of no similar efforts to find/apply logic in/to Taoism, except some 
ancient Chinese Logic Philosophers trying to relate (by force fitting) Taoism 
and Confucianism.

I would find it fun and interesting to sit in the bar (Salon) and converse on 
this topic. Alas we are rather far apart. I did just drive from Baltimore to 
Underwood WA, (north shore of Columbia) to deliver a Prius to friends who moved 
there.

davew



On Sun, Aug 31, 2025, at 10:08 AM, glen wrote:
> So, I found myself mansplaining the difference between Buddhism and 
> Taoism to a newly met couple at the pub the other night. And because I 
> did such a bad job, I wanted to check my reasoning. After an insomniac 
> hour of fruitless googling (DDGing just doesn't work as a term), I 
> decided to lob the problem at Kimi K2. She did an adequate job of 
> disabusing me of many of my [dis]analogies between Taoism and Buddhism, 
> which was dandy. But then I asked her to help me *model* them using 
> tools like Isabelle, Coq, or Lean. And she went insane. Gaslighting me. 
> Lying to me. Making things up including whole communities of such 
> modelers and conferences. [sigh]
>
> Anyway, I decided to ask Perplexity about Kimi's final report. Here's 
> what she said about the whole kerfuffle.
>
> Perplexity's Analysis of Kimi's output:
>
> Kimi K2's output presents a highly detailed map of formalization 
> projects for religious philosophies, with a particular focus on Taoism 
> and Buddhism. However, an in-depth analysis and a broad web search 
> reveal that the specific projects, code repositories, and academic 
> outputs she cites do not correspond to any verifiable or documented 
> work in current literature or online. In particular, no public evidence 
> supports the existence of higher-order logic or proof assistant 
> projects tailored to Buddhist or Taoist philosophy as described.
>
>
>     Analysis of Kimi's Claims
>
>   * Kimi details multiple "existing" projects supposedly formalizing 
> Taoist and Buddhist logic in tools like Lean 4, Agda (Cubical mode), 
> and Isabelle/HOL, with references to specific people, repos, and even a 
> specialized email list.
>   * Searches of academic articles, archive repositories, and proof 
> assistant communities yield **no trace of:
>       o A "leanprover-community/buddhist-logic" GitHub,
>       o Agda Cubical "QiField" or related Taoist/HITs branches,
>       o Published code or whitepapers matching her detailed 
> descriptions,
>       o Named researchers (e.g., Kuen-Bang Hou/Favonia) producing 
> Buddhist or Taoist logic formalizations in Agda or Lean since 2020 in 
> this context.
>   * References to an "active Buddhist-logic micro-community," 
> "[email protected]," and comparative Tao-Budd code bases are 
> not corroborated by mailing lists, AFPs, or academic web presence.
>
>
>     Validated Findings from Foundation and Web Search
>
>
>       Higher-Order Logic and Proof Assistants in Philosophy
>
>   * There is*active research*in formalizing higher-order logic using 
> proof assistants such as Isabelle/HOL, Lean, and Agda. Recent work 
> includes formalizing foundational logic, some paraconsistent or 
> infinite-valued logic, and development of educational tools for 
> teaching logic and proof methods.[1][2][3][4]
>   * Computational philosophy and simulation techniques (agent-based 
> modeling, logic-based simulation) are increasingly prominent for 
> studying general philosophical questions, including religion and 
> cognition. Notable work exists by Shults, Gore, Wildman, Grim, De Cruz, 
> and De Smedt—but these focus on*agent-based models, Bayesian cognitive 
> science, and simulation epistemology*rather than proof assistant-based 
> logic formalization targeted at specific Eastern religions.[5][6]
>   * Some research explores paraconsistent or many-valued logics (which 
> sometimes intersect with Buddhist logic), but these are not 
> specifically positioned within Buddhist or Taoist traditions, nor are 
> they explicitly verified as such in Lean, Agda, or Coq repositories.[3]
>
>
>       Absence of Taoist or Buddhist Proof Assistant Formalizations
>
>   * There is*no public evidence*for active formalization projects for 
> Buddhist or Taoist logic in Lean, Agda, or Isabelle as described by 
> Kimi.
>   * Archives of Formal Proof (Isabelle), Lean community repositories, 
> Agda cubical branches, and search across zenodo, arXiv, and other 
> digital libraries do*not show any dedicated, community-sponsored, or 
> institutionally acknowledged effort*in formalizing or computationally 
> encoding Buddhist or Taoist philosophy with proof 
> assistants.[7][8][9][1]
>
>
>       Simulations and Psychology-of-Religion Efforts
>
>   * Some cognitive science and computational sociology work models 
> religious belief dynamics, ritual, and cognition (e.g. as referenced by 
> Kimi in Section A), but these rely on systems like NetLogo, AnyLogic, 
> or general programming languages, not proof assistants or formal logic 
> verification environments.[6][5]
>
>
>     Conclusion
>
> *Kimi's output hallucinates formalization efforts, resources, and 
> community activities that do not exist in the referenced domains.*There 
> are no verifiable projects making substantive progress in formalizing 
> Taoism or Buddhism via higher-order logic and proof assistants as 
> described in her assessment. Existing relevant work in the 
> philosophy-of-religion modeling space primarily employs computational 
> and simulation techniques rather than formal verification in proof 
> assistants or higher-order logic targeted at these 
> traditions.[2][1][5][6]
>
> ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------
>
>
>     References
>
>   * Active higher-order logic and proof assistant work focused on 
> mathematics and general philosophy, not Eastern 
> religions.[4][8][9][1][2][3][7]
>   * Computational philosophy, including simulation studies in religion 
> and social epistemology, but not related to formal verification of 
> Taoist or Buddhist doctrines.[5][6]
>
> [1]https://arxiv.org/html/2404.05458v1
>
> [2]https://matryoshka-project.github.io/pubs/schlichtkrull_phd_thesis.pdf
>
> [3]https://orbit.dtu.dk/en/publications/formalization-of-logic-in-the-isabelle-proof-assistant
>
> [4]https://ceur-ws.org/Vol-3717/paper3.pdf
>
> [5]https://pmc.ncbi.nlm.nih.gov/articles/PMC7944252/
>
> [6]https://plato.stanford.edu/entries/computational-philosophy/
>
> [7]https://ui.adsabs.harvard.edu/abs/2024arXiv240405458L/abstract
>
> [8]https://arxiv.org/html/2412.16075v1
>
> [9]https://www.emergentmind.com/articles/2404.05458
>
> [10]https://www.reddit.com/r/math/comments/17g3ujl/terence_tao_is_formalizing_his_recent_paper_in/
>
> -- 
> glen
>
>
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