It also includes folding clothes:

https://www.physicalintelligence.company/blog/pi0 
<https://www.physicalintelligence.company/blog/pi0> 

From: Friam <friam-boun...@redfish.com> on behalf of Roger Critchlow 
<r...@elf.org>
Date: Thursday, December 12, 2024 at 8:25 AM
To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com>
Subject: Re: [FRIAM] Ramsification and Semantic Indeterminacy 

Hans Moravec kicks off a forum, 
https://www.bostonreview.net/forum/the-ai-we-deserve/ 
<https://www.bostonreview.net/forum/the-ai-we-deserve/>, about why the 
instrumentalist computer science and AI we inherited from DARPA grants isn't 
the only possible version or the only version we need. Life is not entirely 
composed of self aiming gun turrets and supply chains. 


-- rec -- 



On Thu, Dec 12, 2024 at 7:19 AM glen <geprope...@gmail.com 
<mailto:geprope...@gmail.com>> wrote: 

Interesting. What was your prompt?

It's important to remember that Claude and GPT are prone to bullsh¡t. When 
asked to compare apples to oranges, they will happily and confidently make the 
comparison even if it's a category error. Leitgeb's footnote might be of use:

"This motivation for Ramsifying classical semantics is orthogonal to 
instrumentalist or
functionalist motivations: the point of Ramsey semantics is neither to show 
that talk of
interpretation is merely instrumental nor to convey insights into the ‘nature’ 
of truth, but
to deal with semantic indeterminacy. In contrast, e.g., Wright’s [85] paper on 
Ramsification
and monism-vs.-pluralism-about-truth does not apply Ramsification for the sake 
of doing
semantics and in fact presupposes semantic determinacy (see [85], p. 272)."

where [85] is:

Wright, C. (2010). Truth, Ramsification, and the pluralist’s revenge. 
Australasian Journal of Philosophy, 88(2), 265–283. 
https://philpapers.org/archive/writra.pdf <_blank>

On 12/11/24 21:55, Pieter Steenekamp wrote:
> Different strokes for different okes, indeed. In my realm of AI — and 
> previously in control systems — fuzzy logic has been the trusty spanner for 
> tackling vagueness. Seeking a fresh perspective, I turned to ChatGPT, which 
> delivered this thoughtful comparison:
> 
> "Ramsey semantics and fuzzy logic both grapple with vagueness but chart 
> fundamentally different courses. Ramsey semantics clings to the rigorous 
> shores of classical logic and binary truth values (true/false), navigating 
> semantic indeterminacy by emphasizing the roles terms occupy rather than 
> insisting on their precision, making it a philosophical and theoretical 
> endeavor. Meanwhile, fuzzy logic boldly abandons binary constraints, 
> introducing gradations of truth (e.g., 0.3 or 0.7), rendering it an elegant 
> mathematical tool for practical domains like control systems and AI. Where 
> Ramsey semantics contemplates the hazy edges of meaning, fuzzy logic 
> quantifies vagueness as a smooth gradient between truth and falsehood."
> 
> I must admit, ChatGPT's knack for juxtaposing the lofty with the practical 
> was a pleasant surprise—perhaps an unintended nod to my eclectic career path!
> 
> On Thu, 12 Dec 2024 at 02:45, glen <geprope...@gmail.com <_blank> 
> <mailto:geprope...@gmail.com <_blank>>> wrote:
> 
> 
> https://philpapers.org/rec/LEIRAS-3 <_blank> 
> <https://philpapers.org/rec/LEIRAS-3 <_blank>>
> 
> via https://mastodon.social/@dailyn...@zirk.us <_blank> 
> <https://mastodon.social/@dailyn...@zirk.us <_blank>>
> 
> I found this paper by Weinberg's post to Mastodon through the write up of 
> Leitbeg's projects here:
> https://gepris.dfg.de/gepris/person/85399322?language=en <_blank> 
> <https://gepris.dfg.de/gepris/person/85399322?language=en <_blank>>
> I didn't find any papers on scholar or philpapers talking directly about the 
> reference patterns of paradox through graph theory. But both his composition 
> of similarity and non-eliminative structuralism were graph heavy. Good stuff. 
> I have yet to read the ramsification paper. But, as usual, here's Claude's 
> summary of it:
> 
> > - Classical semantics presupposes the existence of a unique factually 
> > determined intended interpretation of a language. However, there are 
> > reasons to doubt this presupposition holds in general, due to phenomena 
> > like vagueness, structuralism in mathematics, and theory change in science.
> >
> > - The author proposes Ramsey semantics as an alternative that avoids 
> > presupposing a unique intended interpretation. Instead, it merely 
> > postulates the existence of an admissible interpretation from which truth 
> > is defined classically.
> >
> > - Formally, Ramsey semantics replaces the intended interpretation I in 
> > classical semantics with an epsilon term εF(F∈Adm) that "picks" an 
> > interpretation from the class Adm of admissible interpretations. Truth is 
> > then defined relative to this interpretation.
> >
> > - Ramsey semantics preserves the key features of classical semantics - 
> > classical logic, a classical concept of truth, compositionality, bivalence, 
> > etc. But it allows the intended interpretation to be indeterminate when Adm 
> > contains more than one member.
> >
> > - The author argues Ramsey semantics is closer to classical semantics than 
> > supervaluationism while still allowing semantic indeterminacy. It provides 
> > reasonable treatments of the Sorites paradox, higher-order vagueness, and 
> > interpretational continuity between theories.
> >
> > - Overall, Ramsey semantics aims to capture the advantages of classical 
> > semantics while being less risky, by not presupposing semantic determinacy. 
> > It shows how semantic indeterminacy can be reconciled with an otherwise 
> > classical approach to meaning and truth.
-- 
¡sıɹƎ ןıɐH ⊥ ɐןןǝdoɹ ǝ uǝןƃ
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