Tom -
Maybe you’re overthinking this topic.

I think that's a given!

- Steve

To quote Bucky Fuller:

“Today the world is my backyard. ‘Where do you live?’ and ‘What are you?’ are progressively less sensible questions. I live on earth at present, and I don’t know what I am. I know that I am not a category. I am not a thing—a noun. I seem to be a verb, an evolutionary process—an integral function of the universe.”
TJ

On Thu, Feb 16, 2023 at 11:23 AM Steve Smith <sasm...@swcp.com> wrote:

    Might I offer some terminology reframing, or at least ask for some
    additional explication?

     1. I think "behaviours" would be all Nick's Martians *could*
        observe?  They would be inferring "experiences" from observed
        behaviours?
     2. When we talk about "categories" here, are we talking about
        "categories of being"?  Ontologies, as it were?

    Regarding ErisS' reflections...   I *do* think that animals behave
    *as if* they "have categories", though I don't know what it even
    means to say that they "have categories" in the way Aristotle and
    his legacy-followers (e.g. us) do...   I would suggest/suspect
    that dogs and squirrels are in no way aware of these "categories"
    and that to say that they do is a  projection by (us) humans who
    have fabricated the (useful in myriad contexts) of a
    category/Category/ontology.   So in that sense they do NOT *have*
    categories...   I think in this conception/thought-experiment we
    assume that Martians *would* and would be looking to map their own
    ontologies onto the behaviour (and inferred  experiences and
    judgements?) of Terran animals?

    If I were to invert the subject/object relation, I would suggest
    that it is "affordances" not "experiences" (or animals'
    behaviours) we want to categorize into ontologies?  It is what
    things are "good for" that make them interesting/similar/different
    to living beings. And "good for" is conditionally
    contextualized.   My dog and cat both find squirrels "good for"
    chasing, but so too for baby rabbits and skunks (once).

    Or am I barking up the wrong set of reserved lexicons?

    To segue (as I am wont to do), it feels like this discussion
    parallels the one about LLMs where we train the hell out of
    variations on learning classifier systems until they are as good
    as (or better than) we (humans) are at predicting the next token
    in a string of human-generated tokens (or synthesizing a string of
    tokens which humans cannot distinguish from a string generated by
    another human, in particular one with the proverbial 10,000 hours
    of specialized training).   The fact that or "ologies" tend to be
    recorded and organized as knowledge structures and in fact usually
    *propogated* (taught/learnt) by the same makes us want to believe
    (some of us) that hidden inside these LLMs are precisely the same
    "ologies" we encode in our myriad textbooks and professional
    journal articles?

    I think one of the questions that remains present within this
    group's continued 'gurgitations is whether the organizations we
    have conjured are particularly special, or just one of an
    infinitude of superposed alternative formulations?   And whether
    some of those formulations are acutely occult and/or abstract and
    whether the existing (accepted) formulations (e.g. Western
    Philosophy and Science, etc) are uniquely (and exclusively or at
    least optimally) capable of capturing/describing what is "really
    real" (nod to George Berkeley).

    Some here (self included) may often suggest that such formulation
    is at best a coincidence of history and as well as it "covers" a
    description of "reality", it is by circumstance and probably by
    abstract conception ("all models are wrong...") incomplete and in
    error.  But nevertheless still useful...

    Maybe another way of reframing Nick's question (on a tangent) is
    to ask whether the Barsoomians had their own Aristotle to conceive
    of Categories?   Or did they train their telescopes on ancient
    Greece and learn Latin Lip Reading and adopt one or more the
    Greek's philosophical traditions?  And then, did the gas-balloon
    creatures floating in the atmosphere-substance of Jupiter observe
    the Martians' who had observed the Greeks and thereby come up with
    their own Categories.   Maybe it was those creatures who beamed
    these abstractions straight into the neural tissue of the
    Aristotelians and Platonists? Do gas-balloon creatures even have
    solids to be conceived of as Platonic?  And are they missing out
    if they don't?  Do they have their own Edwin Abbot Abbot? And what
    would the Cheela <https://en.wikipedia.org/wiki/Dragon%27s_Egg> say?

    My dog and the rock squirrels he chases want to know... so do the
    cholla cactus fruits/segments they hoard in their nests!

    Mumble,

     - Steve

    On 2/16/23 5:37 AM, Santafe wrote:
    It’s the tiniest and most idiosyncratic take on this question, but FWIW, 
here:
    https://www.pnas.org/doi/10.1073/pnas.1520752113

    I actually think that all of what Nick says below is a perfectly good draft 
of a POV.

    As to whether animals “have” categories: Spend time with a dog.  Doesn’t 
take very much time.  Their interest in conspecifics is (ahem) categorically 
different from their interest in people, different than to squirrels, different 
than to cats, different than to snakes.

    For me to even say that seems like cueing a narcissism of small 
differences, when overwhelmingly, their behavior is structured around 
categories, as is everyone else’s.  Squirrels don’t mistake acorns for birds of 
prey.  Or for the tree limbs and house roofs one can jump onto.  Or for other 
squirrels.  It’s all categories.  Behavior is an operation on categories.

    I found it interesting that you invoked “nouns” as a framework that is 
helpful but sometimes obstructive.  One might just have said “words”.  This is 
interesting to me already, because my syntactician friends will tell you that a 
noun is not, as we were taught as children, a “word for a person, place, or 
thing”, but rather a “word in a language that transforms as nouns transform in 
that language”, which is a bit of an obfuscation, since they do have in common 
that they are in some way “object-words”.  But from the polysemy and synonymy 
perspective, we see that “meanings” cross the noun-verb syntactic distinction 
quite frequently for some categories.  Eye/see, ear/hear, moon/shine, and stuff 
like that.  My typologist friends tell me that is common but particular to some 
meanings much more than others.

    Another fun thing I was told by Ted Chiang a few months ago, which I was 
amazed I had not heard from linguists, and still want to hold in reserve until 
I can check it further.  He says that languages without written forms do not 
have a word for “word”.  If true, that seems very interesting and important.  
If Chiang believes it to be true, it is probably already a strong enough 
regularity to be more-or-less true, and thus still interesting and important.

    Eric

    On Feb 15, 2023, at 1:19 PM,<thompnicks...@gmail.com>  <mailto:thompnicks...@gmail.com> 
 <thompnicks...@gmail.com>  <mailto:thompnicks...@gmail.com>  wrote:

    FWiW, I willmake every effort to arrive fed to Thuam by 10.30 Mountain.  I 
want to hear the experts among you hold forth on WTF a cateogory actually IS.  
I am thinking (duh) that a category is a more or less diffuse node in a network 
of associations (signs, if you must).  Hence they constitute a vast table of 
what goes with what, what is predictable from what, etc.  This accommodates 
“family resemblance”  quite nicely.  Do I think animals have categories, in 
this sense, ABSOLUTELY EFFING YES. Does this make me a (shudder) nominalist?  I 
hope not.
    Words…nouns in particular… confuse this category business.  Words place 
constraints on how vague these nodes can be.   They impose on the network 
constraints to which it is ill suited.  True, the more my associations with 
“horse” line up with your associations with “horse”, the more true the horse 
seems.  Following Peirce, I would say that where our nodes increasingly 
correspond with increasing shared experience, we have evidence ot the 
(ultimate) truth of the nodes, their “reality” in Peirce’s terms.  Here is 
where I am striving to hang on to Peirce’s realism.
    The reason I want the geeks to participate tomorrow is that I keep thinking 
of a semantic webby thing that Steve devised for the Institute about a decade 
ago.   Now a semantic web would be a kind of metaphor for an associative web; 
don’t associate with other words in exactly the same manner in which 
experiences associate with other experiences.  Still, I think the metaphor is 
interesting.  Also, I am kind of re-interested in my “authorial voice”, how 
much it operates like cbt.

    Rushing,

    Nick

    From: Friam<friam-boun...@redfish.com>  <mailto:friam-boun...@redfish.com>  
On Behalf Of Eric Charles
    Sent: Wednesday, February 15, 2023 10:29 AM
    To: The Friday Morning Applied Complexity Coffee Group<friam@redfish.com>  
<mailto:friam@redfish.com>
    Subject: Re: [FRIAM] Thuram still happening?

    Well shoot..... that would do it.... Thank you!



    On Wed, Feb 15, 2023 at 12:28 PM Frank Wimberly<wimber...@gmail.com>  
<mailto:wimber...@gmail.com>  wrote:
    Today is Wednesday, isn't it?

    ---
    Frank C. Wimberly
    140 Calle Ojo Feliz, Santa Fe, NM 87505  
<https://www.google.com/maps/search/140+Calle+Ojo+Feliz,+%0D%0ASanta+Fe,+NM+87505?entry=gmail&source=g>

    505 670-9918
    Santa Fe, NM

    On Wed, Feb 15, 2023, 10:19 AM Eric Charles<eric.phillip.char...@gmail.com>  
<mailto:eric.phillip.char...@gmail.com>  wrote:
    Are the Thursday online meetings still happening? I missed a few weeks due 
to work piling up meetings on, but I'm trying to log in now, and it looks like 
the meeting hasn't started.
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