Very cool! I've added Fragments to my wishlist. I'm wondering how/if it relates 
to black radicalism, of which I'm still completely ignorant. 

Egalitarianism was briefly covered in the podcast:

Holton: [...] Can you and I, as an intellectual exercise, think of anything 
wrong with, all people are created equal, endowed by their creator with certain 
inalienable rights? That’s not the whole story, but I can’t find anything wrong 
with that. Can you?

Bouie: [...] I find it difficult to find something wrong with it as well 
because, to me, it is a statement of sort of the inherent dignity of all human 
beings and an inherent dignity that must be respected in our governments and 
our institutions. It’s such an extraordinarily powerful statement that, for as 
much as I can recite every criticism of Jefferson, it makes it hard to dismiss 
him, right, as a person worth taking seriously and worth, in some sense, even 
admiring, at least admiring the part of him that wrote that.

As I alluded in my previous post to this thread, this is charisma of the 
*idea*, despite all and any evidence that the idea is obvious garbage. It's 
like the hype around AI ... or consciousness. We *want* to believe in things 
like "equality". So we believe in them, in spite of all the evidence around us 
that such a thing doesn't exist.

But if we steal a bit of persnickety semantics from the philosophers, we can 
better express the sentiment as "moral deserts", treating persons as ends, not 
means. We can be equivalent in our moral status, yet wildly different from 
every other perspective. Although this smacks of dualism, it doesn't have to be.


On 10/23/21 12:23 PM, Prof David West wrote:
> This seems like an appropriate point to recommend a small book:
> 
> /Fragments of an Anarchist Anthropology/
> David Graeber (asst. Prof, anthroplogy, Yale)
> Prickly Paradigm Press   [love the publisher name]
> Chicago
> www.press.uchicago.edu <http://www.press.uchicago.edu>
> www.prickly-paradigm.com <http://www.prickly-paradigm.com>
> 
> I believe that, within the book, some seeds for answers to Nick's question 
> "how do we achieve coalition without charisma," and contributions to a lot of 
> other ideas that have popped up in various threads: "great man theory," 
> egalitarian societies, post-capitalism, political theory, etc., might be 
> found.
> 
> From page 1:
> 
> /"What follows are a series of thoughts, sketches of potential theories, and 
> tiny manifestos — all meant to offer a glimpse at the outline of a body of 
> radical theory that does not actually exist, though it might possible exist 
> at some point in the future./
> 
> /Since there are very good reasons why an anarchist anthropology really ought 
> to exist, we might start by asking why one doesn't — or, for that matter, why 
> an anarchist sociology doesn't exist, or an anarchist economics, anarchist 
> literary theory, or anarchist political science."/
> 
> I also have on order — prepublication — Graeber's 500 page rewrite of 
> history. Supposed to be full of insights like:
> 
> /"Before [Marcel] Mauss, the universal assumption had been that economies 
> without money or markets had operated by means of "barter"; they were trying 
> to engage in market behavior (acquire useful goods and services at the least 
> cost to themselves, get rich if possible ...) they just hadn't yet developed 
> very sophisticated ways of going about it.  Mauss demonstrated that in fact, 
> such economies were really "gift economies." They were not based on 
> calculation, but on a refusal to calculate; they were rooted in an ethical 
> system which consciously rejected most of what we we would consider the basic 
> principles of economics. It was not that they had not yet learned to seek 
> profit through the most efficient means. They would have found the very 
> premise that the point of an economic transaction — at least, one with 
> someone who was not your enemy— was to see the greatest profit deeply 
> offensive."/

-- 
"Better to be slapped with the truth than kissed with a lie."
☤>$ uǝlƃ


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