Yes, I agree. But as with all aphorisms, yours is also vague. I like EricS' 
allusion to reductionism in "the whole meaning of something should be carried 
in the form of its expressions". This approximates the "monistic" sense of 
Truth often targeted by rationalists, idealists, and (naive) realists. But 
you've often argued for a subjective science (for lack of a better term) ... 
and I think that's worth calling "truth", too. Here, Emerson's "foolish" 
qualifier is important. Is there a stability of the mind? A 
repeatability/reproducibility to particular methods? Can you, by psychedelic 
drugs, meditation, exercise, etc. *move* that stable locus ... from, say, 
debilitating neuroticism to calm enlightenment? Etc.

And if that's the case, then we can call that stable locus Truth. And then 
truth is plural. Or we can call that locus something like a point in a space 
(neuroticism to enlightenment) and we could call the *space* "truth". And if 
that's the case, then we can talk about intra-personal truth versus 
inter-personal truth. To what extent does one's truth-space change as they age? 
To what extent do identical twins' truth-spaces intersect? Etc.

But of course we could simply jump to where you already are and say that the 
concept of truth is so vague and ambiguous as to be useless. We have plenty of 
other domain-specific words for concepts like "intrapersonal truth-space", that 
it's a bit silly to use them.

On 2/11/21 7:12 AM, Prof David West wrote:
> Emerson: " A foolish consistency is the hobgoblin of small minds."
> 
> Davew: "all consistencies are foolish. TRUTH is consistency. TRUTH is the 
> hobgoblin of small minds."

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