On Wed, 13 Aug 2003, Keith Dunwoody wrote: KD>Fedor Zuev wrote: KD>>>Your definition seems to differ from standard usage. >> >> What is the standard usage? >>
KD>I can't exactly define a "standard" usage, but in my experience most people KD>would consider all binary executables as "software". Even if it is a zip self-extracted archive? Really, "my definition" is partly from a mathematical theory of algorithms. Every algorithm should have input, output, be finite (trivial for reallife) and monosemantic (trivial for digital computers). KD>However, I believe the difference between "software" and KD>"documentation" is a bit of a red-herring. I have yet to see any KD>convincing arguments why "documentation" (however one wants to KD>define the term) should be allowed to be less free than any KD>(other) software. Why do you think that "different" necessarily means "less free"? There may be different essential freedoms for the different types of works, and, also, different non-freedoms under copyright regime, which should be removed. For example GFDL, unlike any free software licences, specifically grant to user the rights for publicly display licenced work and right to translate it. For the software, these rights not exist as separate exclusive rights, or almost useless. But for the documentation, as well as for artistic works these rights may be essential, especially right of translation. Why you think that grant these rights is "less free" than not grant it? On the other hand in every country exist, in some form, a statutory freedom to citation for the literary works. Not for "computer programs as literary works" but for real literary works. Modern society cannot exist anyway without citations. For literary work you need not care to explicitly grant to reader the right to make, include in his work and distribute a small excerptions from your manuscript - reader has this right anyway, directly from a law. You can safely assume that any "derivative work", for which you grant licence is large enough, comparable by size with the original work. For literary works may not and, IMAO, should not exist the freedom to "fix" the political or social views of the original author, in the other words - freedom for censorship someone's else work. Because this freedom is useless for any creative purpose. You always can add you own opinion as commentary. And, anyway, you can not grant such freedom in licence in advance - right to integrity inseparable from the author. In advance author may only mark some words he values as essential for "his or her honor or reputation". KD>The arguments which I've heard basically boil down to: 1) The GNU KD>manuals should be allowed into main, so we need to find some way KD>to allow a license which would be considered non-free if applied KD>to a program to be applied to the manuals. KD>-- This is putting the cart before the horse. There are KD>guidelines, and we should judge what is put into main by the KD>guidelines, rather than judging the guidelines by what we want to KD>put into main. Maybe. But there also another element in the picture. For GFDL. This is a not a random package from the random source with the random licence. This is a licence from Stallman, the inventor of the term "free software" and creator of the free software movement. There is no reason to think that Stallman is an idiot and can not see these semi-trivial arguments, presented here against GFDL. Contrary, in the past Stallman so many times was right, in very pragmatical sense of "right", whereas virtually everyone else was wrong, so he shall be far more credible than random subscriber of debian-legal. So, it may as well be seen as the test case for the DFSG as for the GFDL. Same for RFCs. It is the root of the Internet, which, in order, is the material root of the many most valuable modern freedoms.