Dear all,

Please join us for the CamPoS (Cambridge Philosophy of Science) seminar

Wednesday 4th February 1-2:30pm in the Dept of History and Philosophy
of Science, Seminar Room 2.

Jenny Judge (Cambridge) will give a talk entitled "Does the missing
fundamental require an inferentialist explanation?". The abstract is
below.

Best wishes,

Christopher



Abstract:

Philosophers and music psychologists rarely interact. In my doctoral
thesis, I explain the origins of this impasse, and I argue that both
disciplines would benefit from a rapprochement. In this talk, I
explore what the philosophy of science might have to say about a
particular explanatory strategy that is often taken by psychologists
(both of music and of hearing) in order to explain the workings of the
auditory system—namely, the appeal to ‘perceptual inference’.

Perceptual systems are sometimes said to perform ‘inferences’ in order
to figure out what’s in the environment. According to the people who
appeal to perceptual inference—the ‘inferentialists’—perceivers don’t
have direct, unmediated access to the world. The world appears as it
does because our perceptual systems construct it to appear that way,
and this construction happens by means of the performance of
inferences. Perceptual systems, it is thought, have to make ‘educated
guesses’ about what is in the world, because the stimulus, with which
they are presented, is not sufficiently detailed to guarantee the
delivery of a stable percept. However, nobody seems to have a clear
idea as to what, exactly, a perceptual inference is supposed to be.

In this paper, I explore what it might mean for a perceptual system,
rather than a conscious agent, to perform an inference. I take the
example of the ‘missing fundamental’, often cited as an key example of
auditory illusion, and I argue that we do not need to appeal to
perceptual inference in order to explain it. I claim that the ‘missing
fundamental’ is not, in fact, a perceptual illusion, nor does it count
as a case where the stimulus is critically impoverished. The
motivations for appealing to perceptual inference are thus undermined.
Moreover, I argue that, given the opacity of what is meant by
‘perceptual inference’, we should avoid appealing to it, in the
presence of a simpler explanation. I close by anticipating some
objections, and offering replies.

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