Eastern Europe and the right-wing wave: reasons, current situation and 
responses from the left

BY OLEG VERNYK

https://lis-isl.org/wp-content/uploads/2024/07/RP-N6-ingles-hoja-por-hoja.pdf

The tendency to strengthen right-wing and far-right forces in Eastern Europe 
has recently become very popular for both serious studies and countless, often 
unscrupulous, speculations on the topic. Therefore, it is very important for 
the socialist reader to delve deeper into this topic, to understand the reasons 
for the current situation, its course and to find the optimal direction of a 
left-wing policy. Often, Eastern European leftist forces are simply unable to 
raise anything in opposition to the right-wing wave, and the global left does 
not understand how it can help the Eastern European left.

Naturally, the weakness and insufficiency of truly socialist forces in this 
region of the planet more directly affects the current political balance. And 
here it is important to point out one of the key theses of our analysis: the 
current growth and strengthening of the influence of the right and the far 
right in Eastern Europe, as well as the extreme weakness of the socialist 
forces in this region, have common causes and are closely linked and 
intertwined. We will try to highlight some of them.

The collapse of stalinism caused a turn to the right
The liberal discourse was substituted by a right-wing conservative one

With the end of World War II, almost all of Eastern Europe was covered by the 
so-called people's democracies, which to one degree or another copied the 
economic and political structure of the Soviet Union. Stalin took advantage of 
the presence of the Soviet army in the countries of Eastern Europe to exert a 
decisive influence on the outcome of the post-war political struggle in these 
countries. The Stalinist parties, which enjoyed both the support of broad 
sections of the working class and the support of the army, defeated the 
bourgeois parties in the parliamentary elections and established their monopoly 
of political power. The strict subordination of these parties to Moscow's 
policies and the course of abandoning the ideas of workers' democracy almost 
immediately formed a model of "deformed workers' states." It is important to 
note that, in fact, no "deformation" took place since initially there was no 
anti-capitalist and workers' revolution there, and the Stalinist models were 
initially implemented with the bayonets of the army.

It is no secret that in the face of the long presence of the Soviet army and 
the Stalinist regimes, the working masses gradually began to perceive them as 
occupiers. These feelings intensified especially in the countries of the 
so-called Warsaw Pact (created in 1955 under the control of the USSR in 
defiance of the Western imperialist NATO bloc), after the destruction of the 
Hungarian workers' revolution (1956) by the Soviet army and the invasion of 
Czechoslovakia to restore local control of the Moscow Communist Party (1968).

The bureaucratic model of planned economy, which was a copy of the USSR, did 
not allow the Stalinist regimes in Eastern Europe to show any advantage over 
the rapidly developing capitalist economies in Western Europe. The marked lag 
in economic development and in the standard of living of the population of the 
Eastern countries as compared to the Western ones considerably increased the 
already critical feelings towards the Stalinist regimes that were still in 
power by the bayonets of the army. Of course, it was liberal-bourgeois ideas 
that were widely spread among the masses at that time. The perestroika 
announced by Mikhail Gorbachev in the USSR in 1985 enabled the masses almost 
instantly, in the late 1980s and early 1990s, to sweep away the authoritarian 
Stalinist regimes of Eastern Europe and initiate the restoration of capitalism.

However, it is important to note that the process in many former Warsaw Pact 
countries turned out to be like a bucket of cold water over the hot and aching 
heads of the masses and illusions in capitalism quickly evaporated. Often the 
restoration of capitalism was accompanied by the destruction of entire 
industries that had previously been oriented to the USSR market. Mass 
unemployment of the population pushed millions of young workers to seek 
employment in Western European countries. The increase in social psychological 
depression and disillusionment with capitalism gradually began to acquire 
conservative characteristics, the influence of the Church grew, the 
clericalization of the population increased, and nationalist and far-right 
sentiments intensified.

The entry of former Warsaw Pact countries into the European Union was also 
accompanied from the outset by a higher level of illusions and expectations of 
the residents of Eastern European countries. However, it soon became clear that 
the rules of the European Union are determined, first and foremost, by the 
interests of capital in the leading Western European countries. And not all 
Eastern countries are within the sphere of interests of the leading Western 
capitals. Once again, the so-called countries of the "young European 
democracies" found themselves in an extremely difficult economic situation that 
affected the political sentiments of their voters.

It is important to note here that such a healthy political phenomenon as 
"Euroskepticism" gradually began to transform in the mass consciousness into 
extreme forms of nationalism, clericalism, conservative security and 
traditionalism. This, in turn, caused many prominent bourgeois populist 
politicians in Eastern Europe to move sharply away from liberal to right-wing 
populist political discourse.

As part of this "turn", the populists brought to the fore objective issues for 
the broad masses. For example, Hungary's right-wing populist leader Viktor 
Orbán declared war on speculator and representative of global finance capital 
George Soros, who is of Hungarian-Jewish origin. Soros, as a global 
transcontinental player, came up with the concept of open society, which allows 
putting local governments and capitals under the control of globalized capital. 
For his part, Orbán deployed the policy of "Hungary's independent development" 
and significantly complicated his relations with the ruling circles of the 
pan-European EU bureaucracy. But, due to the fact that the Hungarian working 
class was disappointed with both the restoration of capitalism and EU 
membership, it largely supported the right-wing populist policies of Orbán, who 
has been the Prime Minister of Hungary since 2010.

During Viktor Orbán's term of office, the clericalization of the country was 
actively promoted: a provision was introduced into the Constitution according 
to which the Hungarian people are united by God and Christianity. This, in 
turn, became a prerequisite for the subsequent legislative ban on abortion and 
same-sex marriage. Under the Orbán government, monuments to Miklós Horthy, 
during whose reign Hungary was an ally of Nazi Germany in World War II, were 
erected to replace the demolished monuments of Stalinist leaders. The 
government also passed a series of laws that greatly complicated the lives of 
the Roma ("gypsy") minority. Widespread use of firearms (supposedly "for 
self-defense") was allowed, which strengthened informal right-wing extremist 
militarist organizations, often with a strong anti-Roma orientation.

Orbán's traditional support for Vladimir Putin's imperialist foreign policy 
also cannot be explained solely by the high degree of dependence of the 
Hungarian economy on the energy resources of the Russian Federation. Both 
leaders are united by right-wing conservative views promoting "traditional 
values", "a strong family", the Church, anti-communism and hatred of LGBT 
people.

Similar processes of strengthening extremely conservative public and official 
discourse are also observed in Poland. For decades, one of the main political 
forces has been the Law and Justice Party (PiS) which adheres to a 
national-conservative ideological orientation with strong elements of 
clericalism and close ties to the Catholic Church.

The Law and Justice Party won the elections for the first time in 2005, 
declaring itself an alternative to the "powerful leftist and liberal elite". 
According to its ideologues, Poland must free itself not only from the negative 
legacy of the "socialist past", but also from the dubious values of liberal 
society acquired during the last two decades. In their political practice, they 
contrast European and Polish values based on Christian traditions. The two 
presidents representing this party were Lech Kaczynski and Andrzej Duda. Under 
strong pressure from the government, on October 22, 2020, the Constitutional 
Tribunal outlawed a woman's right to abortion in case of a serious defect or 
incurable disease in the fetus, which accounts for approximately 98% of the 
total number of abortions in Poland.

Unlike its Hungarian right-wing conservative partners, Law and Justice 
traditionally pursues an anti-Russian policy based on cultivating the memory of 
the defeat of Tukhachevsky's advancing Red Army in 1920 near Warsaw by Polish 
troops. As noted above, PiS depends on the strongest Catholic Church in Europe, 
which during the years of Stalinist rule was perceived by the broad masses as a 
center of moral resistance to the "communist occupation."

As noted above, the growing influence of right-wing populist political forces 
in the countries of Eastern Europe and the weakness of the socialist political 
camp have a common cause: the counterrevolutionary legacy of Stalinism, which 
for many years discredited the left alternative in the eyes of the great 
masses. There "deformed workers states" were formed not as a result of 
proletarian socialist revolutions, but as a result of the control and influence 
of Moscow and the presence in these countries, in fact, of the Soviet occupying 
army. The Soviet army was not withdrawn from these countries after the end of 
World War II in agreement with Western imperialism and influenced more directly 
the establishment of the power of the pro-Moscow "communist" parties. For the 
broad masses, these regimes, on the one hand, were perceived as occupiers and, 
on the other, as anti-working class. Consequently, this fact explains to a 
large extent why after the disappointment with capitalism and the European 
Union millions of workers came under the influence of and electorally support 
conservative and right-wing forces, often openly far-right, and not left-wing 
socialist forces.

The weakness of the left political segment in Eastern Europe is obvious. 
Although the left parties are often represented in parliaments, they fail to 
present themselves to the working people as a real alternative to both the 
mainstream of bourgeois power and their radical right-wing opponents. Most of 
the leftist parties have been transformed into social-democratic leadership 
precisely out of the old parties with Stalinist tradition. Taking advantage of 
their bureaucratic past, many of them, in the first years of the restoration of 
hardcore capitalism, managed to accumulate around them the sentiments of 
protest and to transform them smoothly from the tasks of the struggle for 
workers' revolution to parliamentary tasks within the framework of the 
bourgeois democratic regime. These parties are so strongly integrated and 
conditioned to official systemic politics as a "left segment" that they have 
rightly ceased to be perceived by the working class as a real alternative to 
the dominant capitalist politics.

This also applies to the Sojusz Lewicy Demokratycznej (SLD) party, which has 
transformed itself into the Nowa Lewica parliamentary party and participates in 
the ruling coalition with the liberals around the current president of Poland, 
Donald Tusk.  It also applies to the Bulgarian Socialist Party (BSP), which has 
repeatedly participated in government coalitions and has had its own presidents 
in Bulgaria. The Hungarian Socialist Party (Magyar Szocialista Párt) and many 
other similar political projects have a similar history and tradition. Of 
course, the German parliamentary party "The Left" (Die Linke; Linkspartei), 
which has its electoral base in East Germany (former German Democratic 
Republic), is no exception.

In the context of these systemic "left-wing" organizations, numerous populist 
and radical right-wing parties and movements are often perceived as a real 
alternative to government policy. Right-wing populists transform the righteous 
hatred of ordinary people towards the EU bureaucracy into isolationist ideas 
and ideas of a "special path" for their countries. In Eastern Europe, 
nationalist rhetoric has intensified and is increasingly actively combined with 
the right-wing anti-immigrant trend.

Faced with difficulties in receiving and integrating new waves of immigrants 
from the Middle and Central East and North Africa, Western European countries 
are trying to redistribute a significant part of them to Eastern European 
countries. Right-wing populists are scoring points by criticizing this policy 
of EU officials and trying to prevent the entry of migrants. Viktor Orbán, whom 
we have already discussed several times, is a fervent and public opponent of 
immigration, he is in favor of Hungary introducing quotas for immigrants, but 
not the European Union. The reason is Hungary's transit location, from where 
migrants, especially from Afghanistan, Iraq and Syria, are transported to 
Western Europe from a refugee camp in the city of Debrecen.

Right-wing populists and radicals lie to their voters, offer imaginary 
alternatives, propose to solve complex and profound problems by means of 
extremely simplified, schematic solutions and by trying to pit workers against 
each other. The issue of migration cannot be addressed by isolating each 
country and closing borders. Global migration waves, as a rule, are associated 
not only with horrible military conflicts in the Near and Middle East 
countries, but also with the needs for new and cheap labor in the capitalist 
economies of European countries, which seek to reduce the costs of production 
by the wages of their workers united in strong trade unions. Immigrants who are 
forced to work for miserable incomes and are deprived of their full rights are 
filling the labor markets of Western Europe. And Eastern Europe will by no 
means become a kind of exception to the general rules of capitalist economics.

A truly progressive approach to immigration and to the problems on which the 
far right speculates will only be possible with a turn to socialist 
transformation, through the destruction of capitalism, the introduction of a 
democratically planned economy and workers' government throughout the world. 

Ukraine, the struggle for national liberation and the danger of the right-wing

Ukraine also belongs territorially to the countries of Eastern Europe, but in 
the analysis of the political processes taking place in and around it, the 
category of post-Soviet space becomes even more relevant. For more than 30 
years, it has been through the painful processes of separation from the Russian 
Federation, the realization of its right to self-determination and the 
development of a free and independent life. Here the legacy of many years of 
Stalinism shapes most decisively both the extremely weak left-wing socialist 
movement and the tendency to strengthen right-wing forces. It is one of the few 
countries in Eastern Europe in which there is not a single left-wing 
representative or political party with parliamentary representation.

In previous materials I have pointed out several times that Russian imperialist 
propagandism deliberately and repeatedly exaggerates the strength and influence 
of the right and far right in Ukraine, which, even in their totality, did not 
win more than 2 or 3% of the votes in the parliamentary and presidential 
elections. When Russian propaganda falsely labels all Ukrainian people 
resisting the invasion as Ukrainian Nazis, Ukrainian fascists or bandits, it 
becomes indispensable to understand the real situation and its origins going 
back to the history of the struggle for national liberation.

In 1938, Stalin expelled from the Komintern the Communist Party of Poland and 
its component, the Communist Party of Western Ukraine (KPZU). By then, the 
Comintern, created in 1921 by Lenin in Moscow, had long since capitulated to 
the Stalinist counterrevolution and the Soviet bureaucracy. The official basis 
for this exclusion was, as always, "Trotskyism", which penetrated deeply into 
the KPZU and had to be fought against. The leading figures of the KPZU were 
shot, according to the decision of the Stalinist courts, for being 
"collaborators of the Trotskyists and agents of fascism." Of course, this was 
just another episode of the anarchic Stalinist repressions against sincere and 
devoted working-class communists. In fact, Leon Trotsky's International carried 
out its active work among the Western Ukrainian Communists and Stalin, who was 
terrified of losing control over this Comintern party, decided that it was 
better to destroy the whole party than to lose decisive control over its assets.

Throughout the 1920s and 1930s, the KPZU was undoubtedly one of the flagships 
of the national liberation struggle. In the difficult conditions of the Polish 
occupation of the territory of western Ukraine, the KPZU, as the main left-wing 
force in the region, waged a struggle for the reunification of the entire 
Ukrainian people. In the ranks of this party, from the mid-1930s, elements 
extremely critical of Stalin's policies in Soviet Ukraine became increasingly 
prominent. The truth about the famine of 1932-1933 and the problems of forced 
Russification could not be hidden from the workers of western Ukraine. The KPZU 
constituted the left flank of the national liberation movement, and the right 
flank consisted of numerous nationalist formations, many of which were 
ideologically oriented towards one or another version of right-wing radicalism, 
including Italian fascism and German national socialism. The destruction of the 
KPZU in 1938-1941 is one of the most serious crimes of Stalinism against the 
Ukrainian people.

A well-known Ukrainian proverb says that "a holy place is never empty". And it 
is quite obvious that after the Stalinist regime destroyed the communists in 
Western Ukraine, the banner of the Ukrainian people's national liberation 
struggle passed to right-wing formations and, above all, to the radical 
right-wing Organization of Ukrainian Nationalists (OUN).  It was his legacy 
that became commonplace for many young people after Ukraine gained its 
independence in 1991, and for the authorities it is part of history subject to 
official glorification.

And, consequently, the whole leftist idea is still associated with Stalinism 
and its crimes. It was in this political framework that on April 9, 2015 the 
Ukrainian parliament adopted a package of laws on de-communization. At that 
time Crimea was already occupied and the war in Donbass was in full swing. 
Despite the fact that these laws on "communism" exclusively signify the 
ideological legacy of the Soviet period of history, and the package of laws 
itself was aimed at putting an end to the activities of the post-Stalinist 
Communist Party of Ukraine (CPU), for the left-wing forces , even those 
distanced from the Stalinism of the USSR era, a situation of serious discomfort 
and even danger arose in the performance of their political work.

It is also important to note here that, in connection with the policy of 
accession to the European Union set out in the Ukrainian Constitution and the 
recognition of the priority of "European values", all successive Ukrainian 
authorities, without exception, try to protect the LGBT community from 
far-right street attacks during their pride parades and public events. Many 
employees of Western embassies in Kyiv are directly involved in LGBT events to 
make them safer for Ukrainian participants. LGBT events are protected by 
reinforced police units, whose total number is many times higher than the total 
number of right-wing attackers. However, the degree of far-right street 
violence is still quite significant. It is also interesting to note that, 
according to official statistics, there has been no trend towards an increase 
in ethnically and racially motivated crimes in Ukraine for many years. Perhaps 
these statistics are not entirely accurate, but they still give us some, albeit 
extremely cautious, optimism in analyzing current trends in Ukrainian society.

The growth of right-wing populism in Eastern Europe is associated with the 
global problem of the popularity of this trend. It can manifest itself in 
various forms: from religious fundamentalist to right-wing nationalist, from 
right-wing libertarian to neo-Nazi. All versions are intertwined in providing 
superficial responses to complex social problems - placing local and global 
agendas - and in open hostility to the working class and its ideology. 
Right-wing populism seeks to impose an extremely low level of public education, 
cultivated by global capital for the segregation of the working masses, their 
mass dumbing down and deception. The arduous task lies ahead to transmit to the 
working class and peoples the need to build true socialist left-wing 
alternatives, radically opposed to all right-wing and populist versions, with 
their imprint of homophobia, racism, xenophobia and clericalism. "He who walks 
shall rule the road!"


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