*Friday, March 13, 2026*
*3 - 4:30 p.m. (PST)*
19:00 – 20:30 (Brasilia)

*Also in hybrid format on Zoom:*
https://chapman.zoom.us/j/99548174703
<https://schmidcollegeofscienceandtechnology.cmail19.com/t/r-l-tkudjrc-nhyiyykulr-y/>
Meeting ID: 995 4817 4703
Passcode: 000000

------------------------------



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*A Double Session of the OCIE Seminar in the History and Philosophy of
Mathematics and Logic*


*Please note the early start time (3 p.m.) for this double session.*
*Iterated modalities*
Speaker:
* Brice Halimi*

(Université Paris Cité)
*Friday, March 13, 2026*
*3 - 4:30 p.m. (PST)*
Keck Center 153
Chapman University

*Also in hybrid format on Zoom:*
https://chapman.zoom.us/j/99548174703
<https://schmidcollegeofscienceandtechnology.cmail19.com/t/r-l-tkudjrc-nhyiyykulr-y/>
Meeting ID: 995 4817 4703
Passcode: 000000
*Abstract:*

Modal iteration is the superposition of modal clauses, as when some
proposition is said to be, for instance, necessarily necessarily true. It
has a very strong meaning: Saying that a proposition is necessarily
necessarily true amounts, intuitively, to saying that that proposition is
necessarily true “whatever the range of the possible itself may be.” In
terms of possible worlds, the latter phrase implies that the collection of
all possible worlds has itself many possible configurations, corresponding
to “second-order” possible worlds. The admissibility of iterated modalities
is not self-evident at all and is a fundamental issue throughout the
philosophical tradition, which deserves to be highlighted more than it has
been so far. That will be my starting point.

Then, assuming the meaningfulness of iterated modalities, how to specify
their semantics? In terms of possible worlds, the semantic counterpart of
modal iteration is a “change of scale,” i.e., the shift to ranges of
possible worlds in the form of second-order possible worlds, then to ranges
of second-order possible worlds in the form of third-order possible worlds,
and so on. Such a progression thus refers to higher-order possible worlds,
based on an open-ended collection of ranges of possible worlds lying at
higher and higher levels, in sharp contrast to the metaphysical
single-levelness that Leibniz bestowed on his possible worlds.

I will argue that Kripke semantics for propositional modal logic remains
too Leibnizian in that respect. I will thus put forward another semantic
framework, geared to better formalizing modal change of scale and the
concept of higher-order possible world. The ensuing modal semantics,
developed with tools coming from differential geometry, aims to generalize
Kripke semantics and to endow modal logic with a deepened geometric meaning.

*Gödel's Incompleteness Theorems Beyond the Classical: LFIs and Provability
Logic*
Speaker:
*Walter Carnielli*

(Centre for Logic, Epistemology and the History of Science, University of
Campinas, Brazil)
*Friday, March 13, 2026*
*4:30 - 6 p.m. (PST)*
Keck Center 153
Chapman University

*Also in hybrid format on Zoom:*
https://chapman.zoom.us/j/99548174703
<https://schmidcollegeofscienceandtechnology.cmail19.com/t/r-l-tkudjrc-nhyiyykulr-j/>
Meeting ID: 995 4817 4703
Passcode: 000000
*Abstract:*

Gödel's Incompleteness Theorems rank among the deepest results in the
foundations of mathematics. Their classical proofs, however, rely on the
Principle of Explosion — a classical principle long regarded as logically
heavy-handed, lacking both constructive force and logical relevance: it
derives anything whatsoever from a contradiction, with no constructive
justification. This raises a natural question: are Gödel's results truly
universal, or do they depend on the particular logic in which they are
formulated?

This talk investigates whether Gödel's theorems resist the pressure when
classical logic is replaced by a more flexible framework: the Logics of
Formal Inconsistency (LFIs). Unlike classical logic, LFIs allow
contradictions to occur in a controlled, local way without trivializing the
whole system — by means of an explicit consistency operator that governs
when Explosion may be applied.

We show that both Incompleteness Theorems can be reconstructed within this
paraconsistent setting, combined with tools from provability logic and
modal logic. The price to pay is explicit: classical global assumptions
must be replaced by careful local consistency conditions. Once these are
made transparent, Gödel's arguments go through.

The conclusion is philosophically significant: Gödel survives.
Incompleteness is not an artifact of classical logic, but a deep structural
boundary of formal reasoning — one that persists even when consistency and
contradiction are carefully pulled apart.

*This is joint work with D, Fuenmayor, Bamberg, Germany.*

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