https://www.jstor.org/stable/24663308

OF ŚŪDRAS, SŪTAS, AND ŚLOKAS: WHY IS THE "MAHĀBHĀRATA" PREEMINENTLY IN THE
"ANUṢṬUBH" METRE?

On Thu, Aug 31, 2023 at 11:54 AM Asko Parpola via INDOLOGY <
[email protected]> wrote:

> Dear James, for some references and suggestions concerning the sūta see my
> book “The Roots of Hinduism” (OUP 2015), pp. 109-115, 254.
> With best wishes, Asko
>
> On 30. Aug 2023, at 23.01, Reich, James David <[email protected]> wrote:
>
> Dear colleagues,
>
> I'm wondering if anyone has any good recommendations for secondary sources
> on the nature and role of the figure of the *sūta*. Van Buitenen, in his
> introduction to the *Bhagavadgītā*, writes (1981, p. 5): "Traditionally
> the *sūta*, on the chariot of the warrior, is witness to the warrior's
> triumphs and occasional lapses; in danger he protects him. The triumphs of
> the warrior he celebrates in song, hence *sūta* also means 'bard.'" I'd
> like to read more about the details of this. Is there any good scholarship
> on it?
>
> Gratefully,
> James Reich
>
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-- 
Nagaraj Paturi

Hyderabad, Telangana, INDIA.


Senior Director, IndicA
BoS, MIT School of Vedic Sciences, Pune, Maharashtra
BoS Kavikulaguru Kalidasa Sanskrit University, Ramtek, Maharashtra
BoS Veda Vijnana Gurukula, Bengaluru.
Member, Advisory Council, Veda Vijnana Shodha Samsthanam, Bengaluru
BoS Rashtram School of Public Leadership
Editor-in-Chief, International Journal of Studies in Public Leadership
Former Senior Professor of Cultural Studies,
FLAME School of Communication and FLAME School of  Liberal Education,
Hyderabad, Telangana, INDIA.
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