Dear all,
This is just to add that the Buddhists have an expression that points very 
precisely to what our Vaiṣṇava friends have in mind : codyaparihāra, i.e., 
“refuting/rebuking objections.”
This can be found from the Yogācārabhūmi onward ; more in R. Nance’s book 
Speaking for Buddhas.
With kind regards, and best wishes,
Vincent


Vincent Eltschinger, korrespondierendes Mitglied der OeAW
Directeur d'études
École Pratique des Hautes Études, Section des sciences religieuses
Patios Saint-Jacques, 4-14 rue Ferrus - 75014 Paris
[email protected]
0033 1 56 61 17 34 / 0033 7 85 86 84 05
________________________________
Von: INDOLOGY <[email protected]> im Auftrag von Patrick 
Olivelle via INDOLOGY <[email protected]>
Gesendet: Mittwoch, 4. Januar 2023 15:11:18
An: Madhav Deshpande
Cc: Indology List
Betreff: Re: [INDOLOGY] Pūrva-pakṣa

If they want a less complex name, how about simple “vivāda” which can mean 
disputation in the scholastic sense. The term is also used for litigation in a 
court of law.

Patrick




On Jan 4, 2023, at 7:59 AM, Madhav Deshpande via INDOLOGY 
<[email protected]> wrote:

Dear Howard,

     To include both aspects, you may wish to call the journal 
पूर्वोत्तरपक्षसमुच्चय:. Just a suggestion. Best,

Madhav

Madhav M. Deshpande
Professor Emeritus, Sanskrit and Linguistics
University of Michigan, Ann Arbor, Michigan, USA
Senior Fellow, Oxford Center for Hindu Studies
Adjunct Professor, National Institute of Advanced Studies, Bangalore, India

[Residence: Campbell, California, USA]


On Wed, Jan 4, 2023 at 4:34 AM Howard Resnick 
<[email protected]<mailto:[email protected]>> wrote:
Dear Scholars,

Some friends of mine plan to publish a journal on Vaiṣṇava polemics and 
apologetics, both internal and external, and they want to name the journal 
Pūrva-pakṣa, which MW renders as "the first objection to an assertion in any 
discussion, the prima facie view or argument in any question.”

Since these scholars want to refute, or at least problematize, philosophical 
and theological objections to their own traditional doctrines, I thought the 
title inappropriate. My view has been that pūrva-pakṣa simply refers to a view 
or argument that one hopes to refute. It does not refer both to the opposing 
view, and also to one’s refutation of that view.

Have I understood this correctly?

Many thanks,
Howard

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