*Shaheen Bagh Movement: Deepening Democracy-Uniting India*


*Ram Puniyani*

As democracy is seeping in slowly all over the world, there is an
organization which is monitoring the degree of democracy in the individual
countries, The Economist Intelligence Unit. As such in each country there
are diverse factors which on one hand work to deepen it, while others
weaken it. Overall there is a march from theoretical democracy to
substantive one. The substantive democracy will herald not just the formal
equality, freedom and community feeling in the country but will be founded
on the substantive quality of these values. In India while the introduction
of modern education, transport, communication laid the backdrop of
beginning of the process, the direction towards deepening of the process
begins with Mahatma Gandhi when he led the non-cooperation movement in
1920, in which average people participated. The movement of freedom for
India went on to become the ‘greatest ever mass movement’ in the World.

The approval and standards for democracy were enshrined in Indian
Constitution, which begins ‘We the people of India’, and was adopted on 26th
January 1950. With this Constitution and the policies adopted by Nehru the
process of democratization started seeping further, the dreaded Emergency
in 1975, which was lifted later restored democratic freedoms in some
degree. This process of democratisation is facing an opposition since the
decade of 1990s after the launch of Ram Temple agitation, and has seen the
further erosion with BJP led Government coming to power in 2014. The state
has been proactively attacking civil liberties, pluralism and participative
political culture with democracy becoming flawed in a serious way. And this
is what got reflected in the slipping of India by ten places, to 51st, in
2019. On the index of democracy India slipped down from the score of 7.23
to 6.90. The impact of sectarian BJP politics is writ on the state of the
nation, country.

Ironically this lowering of score has come at a time when the popular
protests, the deepening of democracy has been given a boost and is picking
up with the Shaheen Bagh protests. The protest which began in Shaheen Bagh,
Delhi in the backdrop of this Government getting the Citizenship amendment
Bill getting converted into an act and mercilessly attacking the students
of Jamia Milia Islamia, Aligarh Muslim University along with high handed
approach in Jamia Nagar and neighbouring areas.  From 15th December 2019,
the laudable protest is on.

It is interesting to note that the lead in this protest has been taken by
the Muslim women, from the Burqa-Hijab clad to ‘not looking Muslim’ women
and was joined by students and youth from all the communities, and later by
the people from all the communities. Interestingly this time around this
Muslim women initiated protest has contrast from all the protests which
earlier had begun by Muslims. The protests opposing Shah Bano Judgment, the
protests opposing entry of women in Haji Ali, the protests opposing the
Government move to abolish triple Talaq. So far the maulanas from top were
initiating the protests, with beard and skull cap dominating the marches
and protests. The protests were by and large for protecting Sharia, Islam
and were restricted to Muslim community participating.

This time around while Narendra Modi pronounced that ‘protesters can be
identified by their clothes’, those who can be identified by their external
appearance are greatly outnumbered by all those identified or not
identified by their appearance.

The protests are not to save Islam or any other religion but to protect
Indian Constitution. The slogans are structured around ‘Defence of
democracy and Indian Constitution’. The theme slogans are not Allahu Akbar’
or Nara-E-Tadbeer’ but around preamble of Indian Constitution. The lead
songs have come to be Faiz Ahmad Faiz’s ‘Hum Dekhenge’, a protest against
Zia Ul Haq’s attempts to crush democracy in the name of religion. Another
leading protest song is from Varun Grover, ‘Tanashah Aayenge…Hum Kagaz
nahin Dikhayenge’, a call to civil disobedience against the CAA-NRC
exercise and characterising the dictatorial nature of the current ruling
regime.

While BJP was telling us that primary problem of Muslim women is Triple
talaq, the Muslim women led movements has articulated that primary problem
is the very threat to Muslim community. All other communities, cutting
across religious lines, those below poverty line, those landless and
shelter less people also see that if the citizenship of Muslims can be
threatened because of lack of some papers, they will be not far behind in
the victimization process being unleashed by this Government.

While CAA-NRC has acted as the precipitating factor, the policies of Modi
regime, starting from failure to fulfil the tall promises of bringing back
black money, the cruel impact of demonetisation, the rising process of
commodities, the rising unemployment, the divisive policies of the ruling
dispensation are the base on which these protest movements are standing.
The spread of the protest movement, spontaneous but having similar message
is remarkable. Shaheen Bagh is no more just a physical space; it’s a symbol
of resistance against the divisive policies, against the policies which are
increasing the sufferings of poor workers, the farmers and the average
sections of society.

What is clear is that as identity issues, emotive issues like Ram Temple,
Cow Beef, Love Jihad and Ghar Wapasi aimed to divide the society, Shaheen
Bagh is uniting the society like never before. The democratisation process
which faced erosion is getting a boost through people coming together
around the Preamble of Indian Constitution, singing of Jan Gan Man, waving
of tricolour and upholding the national icons like Gandhi, Bhagat Singh,
Ambedkar and Maulana Azad. One can feel the sentiments which built India;
one can see the courage of people to protect what India’s freedom movement
and Indian Constitution gave them.

Surely the communal forces are spreading canards and falsehood against the
protests. As such these protests which is a solid foundation of our
democracy. The spontaneity of the movement is a strength which needs to be
channelized to uphold Indian Constitution and democratic ethos of our
beloved country.

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