*Icons and Ideology of Religious Nationalism*

*Ram Puniyani*



The nationalism which was at the root of freedom movement, which is based
on inclusive pluralism, is currently under severe strain with the
ascendance of the politics of RSS combine. All the wings of RSS are
actively infiltrating and dominating most of the fields of our social and
political life. Running parallel to this is the attempt to create a
narrative, which shows the continuum of Hindu nationalism from times
immemorial. In constructing this ideology the biggest hurdle it faces is to
hide its role during freedom movement- its pro British role. In this
direction it is generating a description of events to show as if they were
part of the freedom movement. Their ideologues are burning midnight oil to
construct a picture which is far away from the truth of their betrayal of
freedom movement. At the same time they also want to appropriate the icons,
which had either some tactical difference with Gandhi-Nehru or chose
another path for the fight against British Empire.

The first major attempt in this direction was to show their fondness for
the lifelong Congressman, the strong disciple of Mohandas Karamchand Gandhi
and close associate of Jawaharlal Nehru, Sardar Vallabh Bhai Patel. Digging
out some small issues they assert that had Sardar been the First Prime
Minister of India, the problems like Kashmir would not have been there.
Taking the matters further now they are making all out attempts to
propagate that Bhagat Singh who was given death sentence by British; was
not saved by Gandhi. This propaganda ignores the fact that Gandhi did his
utmost to save Bhagat Singh, Sukhdev and Rajguru’s life but the British
Government was determined not to pardon Bhagat Singh and his comrades. They
also ignore the fact that the Bhagat Singh himself had rejected any
suggestion for seeking pardon from British Government. His was a clear and
principled stand to inspire the whole nation through his transparent
actions.

All this comes to one’s mind yet again when the busts of Bhagat Singh,
Netaji Bose along with Savarkar, (being called Trimurti, triumvirate) were
put on the same stand and put up in the Delhi University campus! (Late
August 2019) To put Savarkar on the same league as Bhagat Singh and Netaji
Subhash Bose is part of a multi pronged agenda. This is an attempt to
propagate that Savarkar was anti British revolutionary like the other two.
One knows that Savarkar was anti British only in the first phase of his
life, till he was imprisoned in Andamans. During his imprisonment he
underwent a transformation and sent five mercy petitions for getting
release. For RSS and Hindu nationalists, Savarkar is the biggest ideologue
as he defined Hindutva, the ideology of Hindu nationalism, despite himself
being agnostic-atheist. His ideas are the foundation of Hindu nationalist
politics. In his book on 1857 uprising he demonstrated Hindu-Muslim unity
in the struggle against British. Later with his transformation into the
founder of Hindu nationalist ideology he made anti-Muslim rhetoric as the
binding glue for uniting Hindus along communal lines.

In contrast; the icons whom RSS combine wants to link with Savarkar, Bhagat
Singh and Netaji, (trimurti) were anti British to the core. Bhagat Singh
was a communist and Netaji a Socialist. Bhagat Singh saw the centrality of
Gandhi’s inclusive movement as the fulcrum of Indian nationalist movement.
Netaji despite differences in approach could see that Gandhi is the ‘father
of the nation’. Their difference was not on the concepts of Nationalism;
they were more around the methods. Gandhi firmly stood for non violence.
During Second World War Gandhi launched ‘Quit India’ movement for weakening
of British hold and for strengthening the bonding of Indian nation. Here
Bose was for alliance with Germany –Japan Axis.

In that sense Bhagat Singh, Bose, Gandhi and his followers stand in one
category belonging to Indian nationalism. While on the other hand Jinnah,
after joining Muslim League and Savarkar, the guiding light of Hindu
Mahsabha, are in another group. They harped on religion as the basis of
nationalism. Incidentally this ideology emerged from the classes of Kings
and Landlords in particular. While the major supporters of Indian
nationalism, came from different sections of society,
industrialists-businessmen, Workers and educated middle classes among
others. The latter aspired for the principles of Liberty, Equality and
Fraternity cutting across religions, while the former take inspiration from
the feudal values of birth based hierarchies.

So what happened in Delhi University is the initial sample of what the
rising religious nationalism wants to construct. Historical narrative and
icons are crucial ideological pillars of nationalism. So far we have seen
one aspect of RSS combine where history has been constructed to glorify
Hindu Kings along with upholding the teachings of Hindu scriptures of Manu
Smriti variety. The DU incident seems to be a part of second aspect of the
ideological necessity of Hindu nationalism. In this aspect those icons are
being selected who had some differences with Gandhi (Bose-Bhagat Singh) and
Nehru (Patel). These ‘in house differences’, which were within the fold of
India nationalism are being twisted and attempt is on to make look as being
in alliance with Savakar, the one who betrayed freedom movement. While DU
incident may sound a minor one, it hides a bigger ideological propaganda
where RSS combine are trying to artificially bring together those whose
differences are irreconcilable i.e. difference between Indian Nationalism
and Religious (Hindu or Muslim) Nationalism on the same pedestal.

Such attempts by Hindu nationalists are trying to obfuscate the core
ideological divides. The need is to understand the diverse ideologies of
these icons and to show their basic differences. It is not just a question
of a bust being installed; the question is which type of India we envisage,
the one which was dreamt by Bhagat Singh, Bose, Gandhi and Ambedkar or the
one being shrewdly instilled currently by those who uphold the likes of
Savarkar with glorification of the past where inequality was the norm of
social life.

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