Remembering History
<https://scroll.in/topic/2933/remembering-history>Film-maker
releases a dozen clips of controversial Modi speeches made just after
Gujarat riotsRakesh Sharma aims to show how Modi's image is being
whitewashed.[image: Film-maker releases a dozen clips of controversial Modi
speeches made just after Gujarat riots]Wikimedia Commons
<https://scroll.in/bulletins/212/Al%20Jazeera%20[CC-BY-2.0%20(http://creativecommons.org/licenses/by/2.0)],%20via%20Wikimedia%20Commons>
Mar 10, 2014 · 06:28 am
Sumana Ramanan <https://scroll.in/author/350>

   -
   
<https://www.facebook.com/sharer/sharer.php?u=https://scroll.in/article/658119/film-maker-releases-a-dozen-clips-of-controversial-modi-speeches-made-just-after-gujarat-riots>
   
<?Subject=Film-maker%20releases%20a%20dozen%20clips%20of%20controversial%20Modi%20speeches%20made%20just%20after%20Gujarat%20riots&body=https://scroll.in/article/658119/film-maker-releases-a-dozen-clips-of-controversial-modi-speeches-made-just-after-gujarat-riots>
   Email
   
<?Subject=Film-maker%20releases%20a%20dozen%20clips%20of%20controversial%20Modi%20speeches%20made%20just%20after%20Gujarat%20riots&body=https://scroll.in/article/658119/film-maker-releases-a-dozen-clips-of-controversial-modi-speeches-made-just-after-gujarat-riots>
   -  Reddit
   
<http://www.reddit.com/submit?url=https://scroll.in/article/658119/film-maker-releases-a-dozen-clips-of-controversial-modi-speeches-made-just-after-gujarat-riots&title=Film-maker%20releases%20a%20dozen%20clips%20of%20controversial%20Modi%20speeches%20made%20just%20after%20Gujarat%20riots>
   -  Print <https://scroll.in/article/print/658119>


On Sunday Rakesh Sharma, director of *Final Solution,* the acclaimed
documentary on the Gujarat riots of 2002, released a dozen clips online
that were not part of the original two-and-a-half-hour version of the film.
The film severely indicts Narendra Modi, the state's chief minister and the
Bharatiya Janata Party's prime ministerial candidate.

Many of these short films contain speeches that Modi delivered after the
carnage, including during his Gaurav Yatra and campaigning for the state
election several months after the 2002 anti-Muslim pogrom. Many of these
speeches are no longer available online, Sharma said.

Sharma will also release six more clips this week and six the next week,
containing more speeches as well as portions of his new film on Gujarat in
the decade after the carnage. The short films are all less than 15 minutes
long. Click here <http://www.youtube.com/user/rakeshfilms?feature=watch>,
to watch them.

In this interview, he tells Scroll.in why he put the clips up, discusses
his new film and talks about Gujarat under Narendra Modi.

Are you putting these clips up now because the general election is around
the corner?

Yes, in a manner of speaking. The fact is that Modi's more communal
utterances have disappeared online. There's been a whitewash and a PR
makeover of his image. I felt that it was important to put in the public
realm what I had documented in 2002 – that in his Gaurav Yatra that year,
Modi was endorsing the carnage.

In recent months, Modi seems to have toned down his rhetoric. Does this
indicate an understanding that this is necessary to gain the support of
other parties or even a genuine change in approach?

I don't think there has been a fundamental change in his beliefs. His image
as the 'Butcher of Gujarat' had to be whitewashed into the one of the
'Development Messiah' who has all the answers. [Lots of money] has been
spent on this image makeover. Gujarat has been made out to be an idyllic
land, one that all of India must aspire to imitate.

In any case, Modi has never expressed regret about what happened. His
ministers are still under the scanner. It's not as if there has been a
great realisation. If Modi is at the helm, similar fundamentalist policies
to the one we saw in Gujarat will be played out in other parts of the
country. Muzaffarnagar is a similar kind of politics – polarisation for
electoral gain. It's not as if this has ended.

When there is this propaganda, I want to refresh people's memories and talk
about the ground realities in Gujarat.

What are these ground realities?

I've been documenting and filming in Gujarat since 2002. If you travel in
Gujarat, you will find that even today the fault lines remain deep. In
Ahmedabad, for instance, the localities of Naroda Patiya and Gulbarg
Society are on the list of officially declared disturbed areas. If
everything is normal, why are they on the list?

What has the Gujarat government done by way of relief and rehabilitation?
Very little. The victims of the carnage have suffered twice and thrice
over. First they lost everything during the carnage. Then they have been
displaced and are living in terrible conditions. For instance, Citizen
Nagar in Ahmedabad is next to the biggest landfill.

In the districts and villages, it's not as if those who were victimised and
lost property have been able to go back and resume their lives in any
normal way. Most people have been uprooted and there has not been any state
support. So at the ground level there is no evidence to suggest that there
has been any change of heart among the political leadership.

Has the propaganda worked?

Propaganda works. That's why money is poured into it not only by oppressive
regimes, but also in contemporary politics, such as the American elections.

As far as the media is concerned, the propaganda has worked. I am not
talking only about conventional media, such as print and TV, but also
social media, whose spaces are very easy to infiltrate and manipulate. The
Bharatiya Janata Party and its affiliates have managed to do this well. If
Facebook were to hold elections, Modi would be the uncontested prime
minister.

A part of Modi's image makeover is to remove from online spaces his
communal speeches, ones on the basis of which he built up his image in the
first place. The speeches he made during campaigns he ran before previous
elections, suddenly you find some of them are no longer available online.

The myth of Modi is now as the Vikas Purush, the Man of Progress. A certain
section of the middle class has bought into it, but it is only a section.
Even within the Gujarati middle class there is a certain opposition to
Modi. Even the best opinion polls, many of which have now been discredited,
have a sample of 9,000, which works out to less than 20 people per
constituency. So the extrapolations based on such a small group of people
are open to serious questions. Both in 2002 and 2009, similar
overestimations of support for the BJP took place.

What is the basis of this opposition in Gujarat to Modi?

It is not as if people's lives have become better in the past 10 years. The
fact is that from a surplus state, the per capita debt in Gujarat is Rs
26,000.

Take the Tata group's Nano project in Sanand. Not only were many
concessions given in 2008, when Tata Motors moved the plant there from West
Bengal, but the condition that local labour must be employed was relaxed
for that project. Yet the BJP lost the election in that constituency in the
2009 general election despite the fact that it swept Gujarat on the back of
Modi's campaign.

So why was that project so necessary? Because it was after the Nano project
and Ratan Tata's endorsement that Modi's makeover could begin. I have been
tracking the situation in some districts, and through direct interviews and
applications through the Right to Information Act, I know that famerrs are
committing suicides in Saurashtra and other areas because they can't repay
their loans.

The whole policy is skewed, where state funds are being used to create an
image. It is not about development but the development of Modi's image.

Prominent economists such as Jagdish Bhagwati and Arvind Panagariya say
Gujarat has fared well under Modi.

Statistics can be very malleable. Also, we need to step away from the
macro-indicators that they are looking at and look at people at the ground
level and see whether their lives have improved. Yes, highways have been
developed and yes, there is infrastructure. But that has always been the
case in Gujarat for a long time. Constructing highways from Gujarat to
Mumbai, for instance, has been part of the state's policies, driven by the
business ethos in that state.

But the fact is that he has been elected three times in a row.

For the past 20 years, there has been no real opposition party. Gujarat has
been reduced to a one-party state. The Congress's institutions and
agencies, such as dairy and farmers' collectives, have been taken over by
the BJP with little resistance from the Congress. The Gandhian activists in
these agencies have not resisted. I have no doubt that when there is a
credible opposition of any kind, and actual politics contesting issues at
the ground level, things will change.

Tell us more about your new film.

It is a critique of the Vibrant Gujarat story and looks at the political
and social impact on Gujarat of the carnage of 2002. I have been
documenting the situation there for the past eight years. I have gone to
the very people I filmed in 2002. Even in the current clips online, there
are two clips of several kar sevak families who were cynically exploited
for the election and whose tragedies [in the Godhra train fire] were
constantly evoked by Modi in the Gaurav Yatra. That's what talked him up in
the first place.

I have filmed about half a dozen families, and they unequivocally condemn
the violence that was meted out in their name. Several of them are very
critical of the BJP. Some say they won't ever vote for the BJP.

So how do you fund your films?

Even when I did not take any funding whatsoever for *Final Solution*,
trolls online hurled invective and allegations that I have been paid
millions by dubious sources. When you take money, credibility could suffer.
But I also don't want to take funds because I wish to exercise complete
control over the way I distribute my films.

In the case of *Final Solution*, TV channels did not want the film. It was
too hot for them to handle. But I earned a lot of money outside India and I
used that to cross-subsidise the film in India, by selling it at Rs 20 and
Rs 50 to some audiences.

I have clarity that I am making films not to make money but to intervene,
and the intervention has to be through a variety of networks that typically
don't operate on a commercial basis. It makes no commercial sense for a
classic producer-distributor to adopt this model. A foreign co-producer
would be aghast at my distribution methods.

-- 
You received this message because you are subscribed to the Google Groups 
"humanrights movement" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
To post to this group, send email to [email protected].
Visit this group at https://groups.google.com/group/humanrights-movement.
For more options, visit https://groups.google.com/d/optout.

Reply via email to