*Love in the times of Fundamentalist Politics: Case of Hadiya*


Ram Puniyani



The politics of communal polarization in is focusing on many identity
issues, one being the Love Jihad, where the Hindu girl married to a Muslim
or Christian man is targeted, and is legally manipulated in a manner to
ensure that she is forced to be sent to her parents or sent to ‘anti
Conversion clinics’.  There is some public knowledge about Hadiya and the
bogey of Love Jihad, spiced up with recruitment for participating in Jihad
in Syria. Still, the cases of the likes of Swetha, a Hindu woman confined
in a Yoga Center, where she is being pressurized to abandon her marriage to
a Christian man are much less known. As per Shwetha the Yoga center as such
is a re conversions clinic for those women who have adopted Christianity or
Islam and married non Hindus. Lot has been coming in the media about the
alleged immaturity of the girl Akhila who converted to Islam and married a
Muslim man, who is a worker of Popular Front of India (PFI).



The total focus on linking the case to PFI, to alleged joining of planned
terrorist activity in Syria was brought in to give a different twist to the
case. This was the pretext for the NIA to step in. This made the link of
conversion of Akhila as a sinister plan to woo Hindu girls, covert them to
Islam and induct them into the terror module. Quite a fertile imagination
of those in authority. In Hadiya’s case Court went to the extent of
declaring that a 24 years old girl is of a tender mind and is gullible. The
judges might have forgotten that in India age of voting is 18 years, after
which the person becomes adult and responsible for one’s decisions and
actions. Hadiya did say in the Court that her conversion and marriage to a
Muslim man is out of her own volition. Later Court hearings did not call
her for depositions. Even the latest Court verdict has given a month’s time
before court will hear here her in person (30th October 2017). These are
surprising times. An adult, a Homeopathic student is mature enough for
decisions for her life, but keeping her in her parents’ custody away from
her husband is unthinkable on moral and social grounds, grounds which
should guide the interpretation of law and consequent decision.



In case of Swetha, the Yoga Center
<http://www.thenewsminute.com/article/tortured-22-days-hindu-woman-married-christian-accuses-kerala-yoga-centre-harassment-69019>
(Ernakulam) , where she has been detained turns out to be a place where
emotional blackmail and even threats are being used to force the girls to
abandon their new faith or to force their spouse to convert to Hinduism.
Another Hindu woman Sruthi Meledath also testified similar experience when
she was asked to leave her Muslim husband Anees Hamid, whom she planned to
marry. This was at Yogvidya Kendram
<https://scroll.in/article/852682/yoga-centre-in-kerala-faces-probe-for-confining-hindu-women-to-make-them-leave-non-hindu-partners>.
The similarity of the agenda of such centers is very clear.



The issue of Love Jihad will become so dangerous for women in love, was not
anticipated a decade ago. The cleverly crafted ‘Love Jihad’ campaign is
based on the patriarchal notions, which are one of the core ingredients of
communal politics. As per this communal thinking the notion of ‘Our women’,
their women’ guides them. Woman is regarded as the property of man and is
symbol of community honor. In precipitating communal violence rumors based
of threat to ‘our women’ is put at the forefront, Mujaffarnagar violence
<https://thewire.in/12409/bjp-rss-leaders-caught-using-love-jihad-bogey-to-fuel-communal-polarisation/>
being the prime example of the same. At the same time violating the modesty
of women of other community comes as a badge of honor in this scheme of
things. The love jihad issue began with Coastal Karnataka, where inter
religious marriage were targeted, particularly when the girl was Hindu and
the boy was Muslim in most cases and occasionally Christian. As such in an
open society, social interaction among people of different religions does
provide the ground for inter community interaction. This is something which
can be the strong cementing factor in the concept of *Fraternity *in the
triad of Liberty, Equality and Fraternity.



During freedom movement, people like Gandhi and Ambedkar proactively talked
about the role of intercommunity marriages in promoting abolition of caste,
and to extend the point inter religion marriages are the ground on which
communal harmony and national integration find deeper and solid base. This
is what the trajectory of things in democratic society should be. With the
clouds of communal divisiveness coming up on the horizon, the patriarchal
notions and attempt to control the lives of women have become stronger. In
India Hindu communalists in particular have been floating organizations to
discourage such alliances and to break them to when such unions take place.



One recalls the notorious Babu Bajrangi
<https://www.facebook.com/himal.southasian/posts/10154823882237752> whose
prime role was to attack inter community couples. In West Bengal the case
of Priyanka todi and Rizwan <http://www.rediff.com/news/2007/nov/05spec.htm>
Kausar is a painful reminder of the malady taking deep its roots in the
society. While patriarchal values are there in other social ideologies
also, in communalism, fundamentalism these are absolute in degree. While
there are glorious examples of marriages, Hindu boy Muslim girl and vice
versa, it seems the intimidations of the likes of Hadiya and Shruthi are
being taken to absurd limits to set example in the society to dissuade
others. Yoga Centre’s as decoy for breaking inter-caste marriages is sad
news. Here deceit is the tool to break the spirit of girls involved in the
process. The torture of the spouse involved in these cases has not been
much recorded. As such love knows no boundaries of caste, class, religion
and nationality. One can say inter religious marriages can also be an index
of communal harmony and transition to a society where Gender equality is
respected and striven for!







These two incidents have abundantly demonstrated that here in Kerala apart
from the bogey of CPM’s attacks on RSS cadres love jihad is a big
propaganda issue raked up during last few years.

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