Superb piece Subhash, thank you for sending it. It's sobering that we
cannot laugh at their lunacy anymore ...
warmly,
Nagraj

On 20 October 2017 at 11:24, Subhash Gatade <[email protected]>
wrote:

> *Taj Mahal as Tej Mahal *
>
> *Once again "There is a Bee in the Bonnett"*
>
> *- subhash gatade*
>
>
>
> It was probably late sixties or early seventies – when a gentleman called
> P N Oak started appearing in Marathi magazines peddling his weird theories
> about well known monuments in and outside India. An article which made lot
> of news then was centred around Taj Mahal where it was claimed that it was
> ‘Tejo Maha Aalay’ or hindu god Shiva’s abode. It tried to establish through
> various ‘explanations’ that a Shiva Temple was destroyed to build Taj Mahal
> and if we dig deep we can find ‘remnants’ of the earlier structure. Mr
> Vinay Katiyar's latest advice to Uttar Pradesh Chief Minister Yogi
> Adityanath that he "should go into the Taj Mahal and see the Hindu signs
> inside it" reminded one of P N Oak.
>
> Looking at the fact that ideas of Hindutva had still not caught the
> imagination of the people then, hardly anyone - apart from a minority of
> Chitpavan Brahmins who believed in turning India into a Hindu Rashtra -
> looked at Oak's 'theories' seriously. Definitely nobody could then have the
> premonition that such claims – that their places of worship were buried
> beneath the Mosques as a lame excuse to demolish them - would become order
> of the day, in Hindutva politics.
>
> Definitely the article on Taj Mahal by Oak was not a one off affair.
> Similar articles /books kept appearing here and there where Oak engaged in
> rectifying what he believed to be "biased and distorted versions of India's
> history produced by the invaders and colonizers" and a section of the
> Marathi Brahminical elite - which always entertained sympathies towards the
> idea of Hindu Rashtra - provided legitimacy to these ideas by their
> reception. Oak argued that modern secular and Marxist historians have
> fabricated "idealized versions" of India's past and drained it of its
> "Vedic context and content". And he went on propagating his ideas writing
> articles, publishing books and also initiating the work of 'Collecting
> Local History' by forming 'Bharat Itihas Sankalan Samity' which also use to
> bring out a journal in the 80s. A rough estimate tells us that he has
> written nine books in English, 13 books in Marathi and 8 books in Hindi.
> One of his books which according to a scholar summarises his life's work is
> titled 'World Vedic Heritage: A History of Histories, Presenting a Unique
> Unified Field Theory of History that from the Beginning of Time the World
> Practised Vedic and Spoke Sanskrit.'
>
> For laypersons who have never heard of him it would be opportune to name
> the list of few of his other books which appeared in English which can give
> one an idea about his key argument : Christianity is Chrisn-nity, ISBN
> 978-81-88388-77-6, Islamic Havoc in India (A. Ghosh Publisher, 5740 W.
> Little York, Houston, Texas, 77091
> <https://maps.google.com/?q=5740+W.+Little+York,+Houston,+Texas,+77091&entry=gmail&source=g>),
> The Taj Mahal Is a Temple Place (Alternate title, The Taj Mahal is a Hindu
> Palace), Hindi Sahitya Sadan, New Delhi (online version: hindusarise.com),
> Who Says Akbar Was Great? (Hindi Sahitya Sadan, New Delhi), Agra Red Fort
> is a Hindu Building (Hindi Sahitya Sadan, New Delhi), Some Blunders of
> Indian Historical Research (Hindi Sahitya Sadan, New Delhi), Some Missing
> Chapters of World History (Hindi Sahitya Sadan, New Delhi), World Vedic
> Heritage—A History of Histories (Hindi Sahitya Sadan, New Delhi), Taj Mahal
> — The True Story (ISBN 0-9611614-4-2), Was Kaaba a Hindu Temple?, Learning
> Vedic Astrology etc
>
> Analysing Oak's work Srinivas Aravamudan noted that it typically resorts
> to "deep punning" – associating Sanskrit sound-alikes with non-Sanskrit
> religious terms such as Vatican=vatika "hermitage",
> Christianity=Krishna-netti or Chrisn-nity "ethics of Krishna or the way of
> Krishna" Islam=ishalayam "temple of God", Abraham as an aberration of
> Brahma, and George as an aberration of Garg.Based on this, Oak claimed that
> both Christianity and Islam allegedly originated as distortions of "Vedic"
> beliefs. Aravamudan concluded that via "deep punning" Oak is "creative in
> proliferating these delusional etymologies." (Srinivas Aravamudan, Guru
> English: South Asian Religion in a Cosmopolitan Language Princeton
> University Press (2005), ISBN 0-691-11828-0).
>
> While his weird theories like ‘Christianity and Islam being both
> derivatives of Hinduism’ or ’Like Taj Mahal, Catholic Vatican, Kaaba,
> Westminster Abbey were once Hindu temples to Shiva’ or ‘Vatican being
> originally a Vedic creation called Vatika and that the Papacy was also
> originally a Vedic Priesthood’ or his complete denial of Islamic
> architecture in India could not find any takers in the mainstream, in fact
> were rejected in academia, they gathered a popular following in the Hindu
> Right which is still in search of a grand theory to further its agenda.
> Interestingly the Belgian orientalist and Indologist Koenraad Elst- who is
> sympathetic to Hindutva -seems to be an exception. Underlining Oak's
> 'lasting popularity'in NRI/PIO circles and debunking Oak's varied
> 'historical and linguistic theses' regarding Taj Mahal, Red Fort and
> Vikramaditya he rather focusses his attention on the 'gross
> immaturity'among Hindu activists :
>
> The popularity of PN Oak’s theses is a sign of gross immaturity among
> contemporary Hindu activists. It indicates confusion regarding the facts of
> religious conflict in Indian history, along with a narcissistic greed, a
> morbid desire to lay ludicrous ownership claims to all manner of precious
> objects produced by outsiders (as if Hindu Dharma’s genuine achievements
> weren’t enough to be proud of)
>
> (http://koenraadelst.blogspot.in/2010/06/incurable-hindu-
> fondness-for-pn-oak.html)
>
> Vinay Katiyar’s latest rant just goes to show the unending traction of
> ‘Oakisms’( as Koenraad Elst says) among Hindutva followers.
>
> It is now history how Oak had even petitioned the Supreme Court to rewrite
> the history of Taj Mahal as being built by a Hindu King during NDA’s first
> stint of power at the centre. Perhaps the then conducive political
> atmosphere might have prompted him to gain further legitimacy but he was
> sadly mistaken. A two member division bench of the Supreme Court dismissed
> the ‘misconceived’ petition with these remarks ‘Somebody has a bee in his
> bonnet, hence this petition’. (2000)
>
>
>
> -
>
>
>
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