*Confusions around term Hindutva *


Ram Puniyani



On October 25 (2016) the seven member Supreme Court Bench started hearing
to revisit ‘Hindutva’ cases. These are group of cases where the use of term
Hindutva-Hinduism to be used during elections is to be opined. One such
case was that of Manohar Joshi who in his election speech said that if he
is voted to power he will work for making Maharashtra as the first Hindu
state in the country. In another incident Bal Thackeray, Shiv Sena founder
and supremo of BJP associate Shiv Sena, said in November 1987, declared
that his party is contesting elections “for the protection of Hinduism, we
do not care for the votes of the Muslims. The country belongs to Hindus”.
And “[The Muslims] should bear in mind that this country is of Hindus, the
same shall remain of Hindus... if Shiv Sena comes to power… everybody will
have to take *diksha* (initiation) into Hindu religion.”



The 1995 Judgment, where Justice Varma opined that the word ‘Hindutva’, “is
used and understood as a synonym of ‘Indianisation’, i.e. development of
uniform culture by obliterating the differences between all the cultures
coexisting in the country.” This came to be known as ‘Hindutva as a way of
life’, judgment and became popular as ‘Hindutva judgment’, was used by RSS
combine to reinforce their Hindu rashtra agenda. In Guruvayoor temple case
again similar opinion was given. Also one recalls that way back in 1966 in
a case involving Satsangis, who were asking for status of a separate
religion, the court had given the similar opinion, that Hinduism is a way
of life, so where is the question of Satsangis being given the status of a
separate religion? This does not exhaust the list of such judgments in this
category.



Teesta Setalvad, eminent social activist, has intervened in the court in
the matter with an application stating that religion and politics should
not be mixed and a direction be passed to de-link religion from politics.
The hearing of the case is on. This is a great opportunity for the court to
clear the air about the terms Hinduism and Hindutva. So far many opinions
have been given that since Hinduism has so much diversity, so it is not a
religion and that it includes all the communities so ‘it’s a ‘way of life’
The words Hinduism and Hindutva have been used interchangeably many a
times.



The confusion and nature of the word Hinduism and Hindutva emerge as
Hinduism is not a prophet based religion; with a clear cut single Holy book
the teachings of the prophet or a single God. Its nature is different from
prophet based religions like Christianity, Buddhism, Islam and Sikhism for
that matter. It has been identified with Vedas, where the life and norms of
Aryans is expressed. In matters of faith starting from animism to atheism
may come under its umbrella. The term Hinduism itself came into usage from
eighth Century onwards. The term was coined by those coming here from
Central Asia and they coined the word Hindu as a derivative of the word
Sindhu which they had to cross to this part of the sub continent.
Essentially what were prevalent here were multiple religious traditions,
Brahmanism, Nath, Tantra, Siddha, Shiava Siddhanta and later Bhakti also.
The first construction of Hinduism takes place to refer to these diverse
tendencies. Later Hinduism as religion starts being referred to for the
people around these sects. Jainism and Buddhism were also present in good
measure. With British coming the construction of Hinduism became well
delineated. With seeds of communalism coming up Hinduism started being
contrasted against Islam and Christianity in particular.



In late early twentieth century ideologue of Hindu nationalism, Savarkar
put forward the concept of Hindutva in a sharper way to present it as
‘whole of Hinduness’, i.e. it includes Hindu religion as conceived by them
and also it includes the politics of Hindu nationalism. So inherent in the
term was religion, Hinduism, which had the dominant part of Brahmanism, and
it was blended with the Hindu nationalism. Hindu nationalism was being
projected by the upper caste, landlord-kings sections of Hindus who were
weary of the emerging “India as a nation in the making and accompanying
ideas of Liberty, Equality and Fraternity. The Hindu nationalists upheld
the scriptures like Manu Smiriti, while the majority of Hindus led by
Gandhi were aspiring for secular democratic ethos.



Hinduism is the most complex umbrella where interpretations are dominated
by the caste factors. Ambedkar does point out that Hinduism is a Brahmanic
theology. Other streams of Hinduism. Nath Tantra, Bhakti etc. have been
marginalized and undermined and it’s around Brahmanical hierarchy that
Hindutva movement has emerged. It’s clear that Hinduism is not the religion
of all the Indians. Also that Hinduva has been built around Brahmanical
stream of Hinduism. This complex understanding needs to be unraveled before
opining on the Representation of People’s Act. In S. R. Bommai case the
court the Supreme Court recognized the value of this understanding of terms
Hinduism-Hindutva. Justice B.P. Jeevan Reddy wrote, “To fight elections on
a plank of religion, was tantamount to eroding the country’s secular
fabric.” But, barely a year later, this was subverted when India’s secular
credentials came to be undermined with the rulings known as ‘Hindutva
cases’.

The foundation of this understanding is already there in what Dr. Ambedkar
writes, B.R. Ambedkar, who played a sterling role in the RPA’s drafting;
his aim was to ensure that the statute conformed to secular principles. “I
think that elections ought to be conducted on issues which have nothing to
do with… religion or culture,”. Further that “A political party should not
be permitted to appeal to any emotion which is aroused by reason of
something which has nothing to do with the daily affairs of the people.”
This is the spirit of Indian Constitution which wants to separate religion
from politics

It is a Historic opportunity for the Court to set the matters straight and
put the norms back to the basic structure of Indian Constitution, the
values of secularism. And finally Hindutva is revolving around Hinduism
which is religion to be sure.

-

Key Words: Hindu, Hinduism, Hindutva, Hindutva Judgment, electoral
practices, S.R. Bommai, Secularism, Religion and Politics



--

Edited version of this appeared in

*http://www.thecitizen.in/index.php/NewsDetail/index/1/9135/Hinduism-Hindutva-All-Eyes-on-the-Supreme-Cour
<http://www.thecitizen.in/index.php/NewsDetail/index/1/9135/Hinduism-Hindutva-All-Eyes-on-the-Supreme-Court>*

*Hosted on *

*www.pluralindia.com <http://www.pluralindia.com>*

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