Indian Social Action Forum (INSAF), a well-known human rights group, 
comments on how, over the last two years, the Union government has imbibed 
some of the features of the Emergency, imposed on the country on June 25, 
1975. Text of its statement:

June 25, 1975 is marked as a day of shame, a blot on the history of 
independent India – the day when democracy was formally suspended through 
the imposition of the Emergency.

Today, more than four decades later, the nightmare is playing out again. We 
are now faced with the stark reality of achhe din, saffron style: an 
upgraded, corporate-friendly, tech-savvy version of the Emergency, packaged 
as a Hindutva dream.

The evidence has been piling up over the last two years.

A majoritarian worldview, where might equals right and violence has become 
an acceptable substitute for dialogue and debate, is being rapidly rolled 
out across the country – in Parliament, in schools, in community 
organisations and government institutions. Our sense of being Indians our 
pride in the rich diversity of beliefs, traditions and practices; our 
syncretic culture and ways of life; our respect for difference; our ability 
to extract consensus from disagreement, debate and argument – all of these 
are being attacked and erased through brute force.

The saffron assault on educational and cultural institutions has been 
stepped up. People with no intellectual or professional qualifications 
other than their loyalty to the Hindutva agenda are being parachuted into 
position as VCs of universities, directors of national institutions for the 
promotion of the arts and sciences, heads of institutions of research, 
chairs of professional and technical bodies. The saffron worldview, where 
myth masquerades as history, where belief is elevated to knowledge, where 
superstition overtakes rationality, is actively promoted by these 
“thought-leaders” who are guided and supervised by the backroom boys of the 
RSS.

The crackdown on democratic dissent, freedom of expression and the right to 
protest is brutal and stripped of even the pretence of legality. Student 
movements, Dalit movements, women’s movements, movements against corporate 
loot of national resources are all being attacked as anti-national. The 
benchmark of patriotism has been recalibrated to a simple formula where 
dissent equals betrayal of the nation. Unthinking subservience and blind 
obedience to the saffron diktat are the only acceptable markers of 
Indian-ness. Any deviation is quickly attacked.

The takeover of the economy by global capital is moving faster than ever 
before. Meaningless slogans like “Make in India” and “Stand Up/ Start Up”, 
crooked calculations, concocted statistics and self-congratulatory 
chest-thumping by the Prime Minister can no longer hide the fact that 
corporate profits are placed at the centre of this government’s vision of 
development. US-backed corporate lobbyists now openly dictate national 
economic policies. Huge job losses, increase in food prices, agricultural 
distress, wholesale displacement of communities and starvation deaths are 
signalling the prospects of a complete breakdown of the economy.

Draconian laws, originally designed to further imperial and colonial 
agendas, are being repurposed to advance the agenda of “development”. The 
people of Kashmir and the North-Eastern region are being systematically 
prevented from speaking out and exercising their democratic rights. While 
Modi preens on the global stage and speaks of India as the only zone of 
peace in the world, the people of Kashmir and the North East live under 
constant threat of violence from the armed forces to whom AFSPA gives the 
power to flout citizens’ rights with impunity. Thousands of lives have been 
lost, thousands of women have been raped and thousand of young people 
brutalised for the single goal of preventing them from expressing their 
ideas and claiming their rights.

Adivasi communities are being treated as enemies of the state. In language 
eerily reminiscent of Nazi propaganda bulletins, the government of 
Chhattisgarh has announced its intention of completing a “final clearance” 
of Adivasi lands that have been signed away to corporates. As in Kashmir 
and the North-East, women’s bodies are the battlefields in this war, with 
rape and sexual abuse perpetrated on a mass scale by the armed forces. 
Wholesale labelling of Adivasi communities, political workers, human rights 
activists and journalists as “Maoist sympathisers” is the strategy used to 
justify sexual violence, summary executions are celebrated as “encounters”, 
arbitrary arrests, threats and intimidation are all used to silence those 
who are trying to expose this brutal reality.

There is a huge upsurge in violence against women, particularly those who 
are placed at the intersections of multiple systems of oppression. Dalit 
and Adivasi women, women from minority communities, non-heterosexual women, 
women with disability, young girls and elderly women, women from Kashmir 
and the North East, migrant women, African women, transgender people, women 
who defy caste norms – all have been openly designated as legitimate 
targets for violence for one simple reason: their bodies and identities are 
a living challenge to the Hindutva template.

The strategy of “crush and silence by any means” is also being employed 
against NGOs. The FCRA is being used as a stick to silence and control any 
organisations that speak out for democracy, or take positions contrary to 
the government line on any issue.

These are only a few of the ugly realities that we see all around us, 
despite the efforts to camouflage them by meaningless slogans, clumsy 
attempts to re-write history, Bollywood-inspired celebrations of 
newly-created “national traditions” and non-existent “success stories”.

These are only a few of the ugly realities that we see all around us, 
despite the efforts to camouflage them by meaningless slogans, clumsy 
attempts to re-write history and Bollywood-inspired celebrations of 
newly-created “national traditions” and non-existent “success stories”.

There is no denying that Emergency Day 2016 sees us not simply on the 
threshold of another emergency, but already engulfed by it.

Let us not forget that Emergency Day is also a day to celebrate democracy. 
Let us not forget that the imposition of the Emergency in 1975 was a 
historic moment that unleashed a huge wave of protest and resistance and 
brought millions of people out on the streets. Let us not forget that every 
attempt to silence and crush this upsurge – the suspension of 
Constitutional rights, the arrests of leaders, the use of armed force 
against unarmed citizens, the media blackout – failed to defeat or 
undermine the strength of people’s resistance.

Let us not forget that the struggle created new solidarities among people’s 
movements, students, workers groups, farmers, intellectuals, and political 
activists to reclaim the democratic space and build the foundations of new 
struggles.

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