*Three Murders and a Lynching*


*Ram Puniyani*



Laws of nature cannot be applied to human society so directly. Still
sometimes these have been used to explain-justify social catastrophes,
“When a big tree falls. Earth shakes (in the aftermath of anti Sikh
massacre 1984), ‘every action has equal and opposite reaction’ (during
Gujarat carnage of 2002) are too well known. I have been very puzzled from
last month or so since the scholars-writers, who have returned their honors
and are being questioned as to why they did not do so when emergency
happened or anti Sikh violence took place or when the mass migration of
Kashmiri pundits took place or when the Mumbai train blasts killed hundreds
of innocent lives.  I am tempted to think of the laws of physics of
‘qualitative transformation’ during heating or cooling of water, the
temperature remains the same but water becomes either steam or ice.



When Dr. Dabholkar, Com Pansare and then Prof Kalburgi were killed over a
period of months, the danger signals started being perceived but still it
took the beef lynching of Mohammad Akhlaq to give a message that something
has drastically changed in the society , and the spate of returning  of
Sahiya Academy, National and state, awards followed in quick succession.
Their protest was against the rising intolerance in the society. The
incidents that followed and ran parallel to these ‘award-returns’ were
equally horrific. The killing of a trucker on the assumption that he is
carrying cows for slaughter; beating of a MLA in Kashmir Assembly by BJP
legislatures and the scattered incidents of attacks on Muslims on the
ground of beef consumption are too striking. We are currently facing a
situation where anybody can incite the violence by just uttering the word
*beef*, while seeing mutton or some such thing. We are living in an
atmosphere where cow cannot be shooed away even if she is blocking the
traffic.



The viciousness of atmosphere is not lost on the social perceptions. The
insecurity of minorities has gone up by leaps and bounds. One knows that
since the present NDA regime came to power all those ‘spewing hate’ are
working overtime. For one Akbaruddudin Owaisi there is an army of Sakshi
Mahraj, Sadhvis, Yogis and what have you. This army of mostly saffron robed
or the one’s with the association with Hindu Nationalist politics has high
position within their political combine, what is known as Sangh Parivar.
The prime Minister himself had exerted the Hindu youth to emulate Maharana
Pratap to save the honor of Mother cow during the election speeches. During
this last over one year, words like *Haramjades * (illegitimate) have been
used with gay abandon. On the mere suspicion; a Pune techie Mohsin Shaikh
was done to death. Serial attacks on Churches were passed off as thefts,
the love jihad bogey was kept alive and the likes of Yogi Adityanath, the
top BJP leader from UP, stated that for every one Hindu girl marrying a
Muslim, Hindus should bring 100 Muslim girls. Muslim youth have been barred
from participating in festivals like Navaratri. Mukhtar Abbas Naqvi, the
BJP’s Muslim face advised those wanting to eat beef to go to Pakistan. The
glorification of Mahatma’s killer Godse has been stepped up and temples are
being planned in his memory, while a BJP MP from Kerala stated that Godse
was right but he chose a wrong target. Atmosphere of communal violence has
gone up in a big way during the preceding year.



Even after the awards started being returned the BJP leadership looked down
upon the writers/scholars and overlooked the phenomenon which has lead to
returning of awards. To mock these writers *Buddhi Shuddhi puja path*
(purification of intellect ritual) has been organized and BJP spokespersons
are humiliating them in talk shows with all their ferocity. To cap it all
the Haryana Chief Minister, an old RSS pracharak, said that Muslims can
live here but only if they will give up beef eating. No doubt the BJP Chief
Amit Shah has talked to some of these leaders behind the close doors, but
that does seem to be a mock drill as the leaders concerned did say that
they went to meet their chief for some other reasons and none of them gave
any serious apology.



Disturbed by what is going on, the President Pranab Mukherjee on three
occasions urged the nation to uphold, pluralism, the core civilizational
value of the country and to uphold tolerance. The Vice President Hamid
Ansari reminded the Government that it is the duty of the state to uphold
the ‘right to life’ of citizens. The index of the changing social
atmosphere is reflected by the statements of two outstanding citizens of
the country. Julio Reibero, the top cop, expressed his pain and anguish by
saying that “as a Christian suddenly I feel stranger in my own country.”
And the renowned actor Naseeruddin Shah had to point out that “Have never
been aware of my identity as a Muslim until now.”



These are not ordinary times. The values of pluralism and tolerance have
been pushed to the margins. With this Government in power all the wings of
communal politics, the RSS affiliates, have unleashed themselves in full
blast. Communalism is not just the number of deaths due to violence, it is
much more. The foundation of this violence begins with the manufacture of
perceptions about the religious minorities. These perceptions based on
history and some selective aspects of present society are given an anti
human tilt and interpretation. This is used to create hatred for the
minorities and that’s where the communal elements can unleash violence
either as a massive violence like Gujarat or Mumbai or Bhagalpur or
Muzzafarnagar or the one in Dadri. This creates the divides in society
which over a period of time is converted into polarization. And
polarization is the foundation of electoral strength of party wanting a
nation in the name of religion. As per Yale study, the communal violence is
the vehicle which strengthens BJP at electoral level.



Communalism has been planted in India over a century and a half ago. The
British policy of ‘divide and rule’ used communal historiography as a major
weapon. This type of interpretation of history was picked up by communal
organizations and given an anti Hindu or anti Muslim tilt and gradually
this has been strengthened after every act of violence which has been the
outcome of their politics. The present phase is the one where the cup of
communalism is spilling out from its earlier levels or boundaries. The
intensity of ‘Hate’ constructed around temple destructions, love jihad has
been supplemented by the oft used tool of beef. In the present situation
where the divisive elements, who are in center stage of politics also know
that they are safe and secure as the present Government precisely wants
what they are doing, their contrary posturing notwithstanding.



The present combination of the Government guided by the ideology of Hindu
nationalism and the ‘fringe elements’ having same ideology, has a vast
network and with a wide reach. This party has the advantage that mostly it
does not have to dirty its hands in the local agenda of sectarian
nationalism, and so there are many elements which can do the local work for
dividing the society. The so called fringe elements now are occupying the
center stage, and so the ‘qualitative change’ in the situation.  The flood
of awards being returned is due to the situation created by deeper
communalization of society. This is manifested in growing intolerance,
attack on plurality and is leading to the insecurity of minorities, which
has qualitatively transcended the earlier limits. The question is how to
uphold the values of Indian Constitution in the current times?

http://www.thecitizen.in/NewsDetail.aspx?Id=5566&Three/Murders/and/a/Lynching

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