Poke Me: The sham and dangerous ‘secular debate’
Jan 29, 2015, 08.20PM IST

   - <http://economictimes.indiatimes.com/photo/46056975.cms>

(The Union Minister for Telecommunications…)

*This week's " Poke Me
<http://economictimes.indiatimes.com/topic/Poke%20Me>", invites your
comments on 'The sham and dangerous 'secular debate'. The feature will be
reproduced on the edit page of the Saturday edition of the newspaper with a
pick of readers' best comments.*

*So be poked and fire in your comments to us right away. Comments
reproduced in the paper will be the ones that support or oppose the views
expressed here intelligently. Feel free to add reference links etc, in
support of your comments.*

*By Gopalkrishna Gandhi*

Indira Gandhi <http://economictimes.indiatimes.com/topic/Indira%20Gandhi>,
at the height of the Emergency, introduced the 42nd Constitution
<http://economictimes.indiatimes.com/topic/Constitution> Amendment Bill. It
was intended, basically, to effect changes in the Constitution that would
give the prime minister
<http://economictimes.indiatimes.com/topic/prime%20minister> primacy in the
political life of the country. The placing of 'socialist' and 'secular' in
the Preamble to the Constitution, to join 'democratic' and 'sovereign", was
part of the 42nd Amendment's exercise. Nearly four decades on, the question
-- Why were those words introduced in the Preamble at that stage? -- is of
but historical or academic interest.

What is important is that the Janata Party
<http://economictimes.indiatimes.com/topic/Janata%20Party>, which, in its
election campaigns in 1977 had vowed to undo the 'Emergency amendments'
when it came into power and did precisely that, did not disturb 'socialist'
and 'secular' as introduced in the Preamble. It could have done away with
those two 42nd Amendment words as well, as part of its Emergency roll-up.
But no, it left them exactly where that Act had put them. Atal Bihari
Vajpayee and LK Advani were in that government. They did not even suggest
that these two words be taken out.

So, why this talk about removing 'socialist' and 'secular' from the
Preamble now?

I do not want to speculate on the official Republic Day advertisement which
selected the Preamble page of the original Constitution that, naturally,
did not have 'socialist' and 'secular' on it. Perhaps the powers that be
said, "Hey, what luck! This cardinal page does not have 'secular' in it,
let's use it!" Perhaps they did so routinely. What does matter -- and
causes great concern -- is that the selection of that particular page
without 'secular' in it has now been hailed as the 'accident' that must
become 'real'.

The Union Minister for Telecommunications has said that "we should have a
debate" on whether 'secularism' should stay in the Preamble. "We do not
have to say we are 'secular' in order to be secular," is the line. The
'delete "secular"' demand comes from those who know that the Constitution
embeds the ingredients of secularism in Articles 25 and 26 of the
Constitution.

The focus today is on the word; tomorrow it will be on the concept. "We do
not have to be "secular" to be a democracy," can well be the next line. And
who knows, "We do not have to be a democracy as long as we have good
government'"can follow.

'Let us debate secularism' is part of the tablet which contains the
following edicts: 'Gita for National Book', 'Good Governance Day instead of
Christmas', 'Sanskrit as a compulsory language in schools', 'Shaurya Divas
for Shahid Divas'. It fuels the 'Ram vs Haram polarisation' and 'We want
Godse mandirs and statues' demand.

Those who question the presence and purpose of 'secular' in our
Constitution are, essentially, going against the concept of minority
protection. Speaking in the Constituent Assembly
<http://economictimes.indiatimes.com/topic/Constituent%20Assembly> on
November 29, 1949, with India's sectarian divisions in mind, B R Ambedkar
had this to say: "...To diehards who have developed a kind of fanaticism
against minority protection I would like to say two things. One is that
minorities are an explosive force which, if it erupts, can blow up the
whole fabric of the State... The other is that the minorities in India have
agreed to place their existence in the hands of the majority... They have
loyally accepted the rule of the majority which is basically a communal
majority and not a political majority. It is for the majority to realise
its duty not to discriminate against minorities."

A 'debate' on whether the Preamble should contain 'secular' is a
democratic-sounding offer made by a supercilious communal majority to
Indian liberalism. Let no parliamentary democrat fall for it. Those who
want to rewrite the alphabet of the Constitution and the nation must be
told to gratify their thirst for a majoritarian vocabulary anywhere that
they want to, but not in the atrium of the Constitution of India.

'Secular' entered the Preamble 27 years after it was first drafted - better
late than not. It is well that it stands in that intoning of aims, for its
presence there makes its sanctity that much more difficult to trifle with.
The trifling is being attempted on the assumption that there will be little
protest. There should and there will be protest, for India is not a land of
political amnesiacs or of the ideologically-doped. It is aware of the
consequences of political lethargy and of blind faith.

Not India's religious minorities alone, but every liberal will see in the
offer of the 'secularism debate' the carrot of a 'theocratic rebate', which
offers condescending protection in return for conformism, uniformity and
political bhakti - something no Republic can accept.

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