*Hate Crimes and Communal Polarization*


*Ram Puniyani*



The Modi Sarkar has been installed in power from last three weeks or so
(May 16, 2014). While there is lots of hope from this government by
sections of society, there are other types of fears which have started
getting actualized and the consequences of that are being felt with great
amount of horror. After the morphed images of Bal Thackeray and Shivaji
were uploaded on social sites a well planned attack on Muslim minorities
was orchestrated in Pune. In this attack the rampaging mobs not only
paralyzed the city, they also attacked mosques and torched at least 200
public and private vehicles. The culmination of this was the public
lynching of an IT professional, Mohsin Shiekh, an IT manager from Sholapur,
a resident of Pune. He was brutally killed by a mob of Hindu Rashtra Sena,
led by Dhanajay Desai. This is ‘Hate crime’ of worst order.



While this act has shaken the minority community and civic society groups
have condemned it, the Prime Minister of the country has chosen to keep mum
on the issue for a long time. Maharashtra Government is treating it as a
law-and order problem, which defies all the logic. The overall observation
is that a large section of the minority community is feeling terrorized
ever since the Modi Sarkar has come to power. In Pune region, from last two
weeks or so the minority homes and prayer halls are being vandalized and a
section of supporters of the ideology of ruling party is feeling emboldened
to no end. It is in this backdrop that murder of the Pune techie, who was
wearing the Muslim identity has come as a warning signal for those who want
to strive for communal harmony, national integration and the affirmation of
the rights of religious minorities to live with equal honor and dignity.
This incident has intensified ripples of fear leading to many from the
minority community shaving off their beards.



In some ways this seems to be repeating the experiment in communal divide
brought in by communal forces in UP, Muzzafarnagar. One recalls that a
fracas of road accident was given the expression of ‘violation of the honor
of our girls’, ‘love jihad’ and a video clip was uploaded by BJP MLA. This
led to the horrific violence and the consequent polarization of communities
along religious lines and a massive victory of BJP in UP. Amit Shah has
been credited with the victory in UP and now in the wake of forthcoming
Assembly elections in Maharashtra on one side the state BJP unit wants same
Amit Shah to come here to Maharashtra and on the other the forces like
Hindu Rashtra Sena have unleashed the anti minority programs like the
heinous crime against the Muslim techie in Pune.



Communal violence and crimes have been the real polarizing factors in our
society. Even in the preceding Lok Sabha elections, while apparently it
seems that the agenda of development has given the victory to Mr. Modi, the
fact is that communal polarization was working in the background. That’s
how Modi brought forward the issue of article 370, Bangladeshi immigrants
and the pink revolution. How much role this polarization played in the
general elections is a matter of conjecture. All said and done communal
polarization has been a major tool in the hands of communal parties. In
Gujarat we saw the polarization brought around the Godhra train burning
leading to Gujarat violence in which over 80% of those who got killed were
the one’s from minority community. This violence brought in the
polarization and the BJP government which was tottering till then became
firmly planted in the seat of power.



It’s true that the issues which lead to communal violence-polarization keep
changing over a period of time, while some of these continue to haunt in an
ongoing fashion. In colonial India the major issues related to taking a
procession with music band in front of a mosque, the issue of pork being
thrown in mosque and beef in the temple were the other major ones. In
Godhra, it was a accidental burning of a train propagated as terrorist
attack, in Mumbai it was the victory celebration over Babri demolition.
While some of these issues are kept in the forefront, the others issues’
related to temple destructions in the past, alleged cruelty of Muslim
kings, the jazia, the myth of ‘spread of Islam’ by force provide the
backdrop. The issues like conservatism of a threatened community, the
Uniform civil code (polygamy), Article 370, misrepresentation of increasing
Muslim population have been firmly planted in the ‘social common sense’.
The attempt of historians and social activists to prove and propagate that
all these are not correct, the truth lies somewhere else, remains on the
margins of society, accepted by only few critical people and those giving a
deeper thought to social issues. The well oiled machinery of RSS has
ensured that the myths and distorted version of history and lop-sided
version of Muslim community today; continue to be the part of main stream
thinking. What Noam Chomsky said, ‘Manufacturing Consent’, was in the
context of state, here the ‘social common sense’ manufactured by an
organization of religious (Hindu)-nationalism is made the core part of
‘social common sense’, which in turn forms the basis of communal violence
and thereby the polarization of communities along religious lines.

To add up to the existing armory of communal forces, the social media has
come in handy as its reach has gone far and wide. In Muzzafarnagar, the
video clipping from Pakistan where a mob wearing Muslim identity is
mercilessly beating two thieves, was used. The communal forces presented it
as if the Muslim mob is beating Hindu boys. Similarly Bajrang Dal activists
in the past were caught while putting beef in temples in Hyderabad and
hoisting Pakistan flag in Karnataka. With social media coming in handy now
the outfits like Hindu Rashtra Sena are taking advantage of that and are
trying to create the divisive atmosphere.

One notes painfully that with Modi coming to power the overall aggression
of outfits like Hindu Rashtra Sena and authorities as such has worsened. In
Kerala a college student and his associates were booked for putting Modi’s
picture along with Hitler and Osama bin Laden. In Goa one person was
interrogated for hours for a Facebook post which was critical of Modi.

Even before elections the ‘Book Police’ of RSS, in the form of Dinanath
Batra succeeded in getting pulped the scholarly work of Wendy Doniger by
Penguin. Now Orient Blackswan on its own has decided to withdraw the book
by Megha Kumar ‘Communalism and Sexual Violence: Ahmadabad Since 1969’, and
the History classic, ‘From Plassey to Partition: History of India’ by
Sekhar Bandopadhyay. In all these violations of the freedom of expression,
and the brutal Hate Crime by Hindu Rashtra Sena, the way the Prime Minister
casually referred to this issue volumes about the shape of things to come.



While in Maharashtra the Assembly elections are forthcoming, such acts will
definitely be feeding in to the electoral calculations of communal forces.
It is mandatory that state Government has to rise above its opportunist
inactivity to take the divisive forces head on. This needs to be
supplemented by the proactive work to promote amity amongst religious
communities. The peace march (15th June) taken out in Pune by social groups
is a very positive step to bridge the communal divides. What is also needed
is to weed out the misconceptions, myths and biases about minority
community; what is needed is to respect the diversity and plural nature of
our country. It is time that such repressive atmosphere created by the
electoral victory of BJP is combated against by all social movements and
elements committed to plural, democratic, Liberal India.

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