I _very often_ have the thought that, were the nature of people such that 
grievance and misanthropy simply didn’t do them any good, and so they simply 
never engaged in it, so many conversations would go on in such different ways, 
that we might have to adjust a bit to realize they started from the same query.

One such query is whether the nature of anti-theory people is mainly an 
aesthetic style of thought (seems very possible), or mainly motivated by a 
dislike of people they met earlier who (whether with warrant or just to serve 
other needs of their own) they label as “theory people”.  I would like it if it 
were mostly the former; that anti-theory people were “born this way”; it would 
give me a conversation that seems interesting in several dimensions and that I 
could navigate.  Let’s suppose that such conversations are available somewhere, 
even if not everywhere.

The start of this went something along the lines of “Faraday locked in 
electromagnetism by its empirical evidences, and Maxwell put some pretty 
symbols onto it.”  (The original wasn’t exactly as I just wrote it, and I am 
over-drawing here to take the direction to its cartoon-simplified limit.  I am 
also _sure_ I can find some truly anti-theory people who believe this is the 
absolutely right take on it.  Within Chemistry, where I have the counterpart to 
this conversation fairly often, I have a good list of names, because it is 
still the prevalent aesthetic of the field.)

The sort of mind that believes that the former take on Maxwellian 
electromagnetism is indeed the only real-man’s hard-headed take, is likely (to 
the extent that it has any patience with formal logical analysis at all as not 
a priestly self-indulgent waste of time) inclined to think that Popper has a 
good description of the criteria for scientific meaningfulness and truthfulness.

But then we can do it recursively all the way down.  Is Newtonian gravity just 
one among an infinitude of data-compressions of Keplerian orbits (since, at the 
end, everything moving under gravity and approximating away other effects such 
as friction is on a Keplerian orbit, including apples, so there “isn’t” really 
anything else).

Let’s not answer, but simply add attested observations:

It was studying Maxwell’s field equations in school that led Einstein to try to 
construct general relativity within similar concepts.  And presumably the very 
geometric flux-sphere picture that comes with Newtonian gravity that causes 
geometry to be retained as the phenomenon for Einstein’s gravitational field 
theory to be about.

One can go through such idea-chains across the sciences.  In some, people don’t 
leave pithy accounts of why they believed it occurred to them to do things one 
way rather than another; in other cases they do leave such trails, at least 
about their beliefs.  Or philosophers come along later and do forensics and 
argue that their work shows their reasons to be such-and-such.

A compact representation of the latter collection of asserted-observations is 
that there is some kind of work that theory is doing as itself, not as a proxy 
for something else (like description-length shortening for a pile of 
data-instances).  I remember how it seemed an insightful turn for me when my 
graduate advisor commented that the particle physicists had felt a sense of 
liberation when they could throw away the Particle Data Book, with the advent 
of first Murray’s symmetry classification and eventually the settling in of QCD 
as a theory in which one could stably compute things, and then the whole 
symmetry-grouping of all the elementary particles by a few terms. 


Circling back to thermodynamics, Harold’s “Emergence of Everything”, and what 
is or isn’t substantial in the world of observations and states of mind that we 
take on in relation to them:

Harold was happy invoking Popper, and didn’t want to sweat a lot over how much 
Popper was trying to take over a dichotomy from first-order logic,  and the 
asymmetry between there-exists and for-all, and how much it doesn’t work to 
press that into service as a formalization for empiricist reasoning.  Harold 
was, generally, an easy-going guy, and willing for things to be rough, or 
half-wrong, supposing that if he could intuitively get them half-right, that 
would be much better than nothing, and there would be time to come back and fix 
whatever parts may have been wrong.  So he could like Popper as one of his 
half-right positions, even though it was the inability to deal with being 
half-right where Popper ultimately undermined himself.   btw., that’s where a 
very useful study of metaphor in science, along the lines that DaveW gave a 
definition of it from Quine, can get built up.

Probably likewise with thermo and steam engines.  For the purpose of making a 
certain point — that theory doesn’t arise in a vacuum or from direct access to 
the Mind of God — Harold would be happy to overstate the simplicity of this 
position, and to evangelize for empiricism.

But of course, in the world we live in — and especially the world where I live, 
which is almost-all thermodynamics almost-all the time, and almost-none of it 
about steam engines, or even anything having to do with mechanics or energy — 
we have learned much, much more about nearly-everything, from thermodynamics, 
than there even was of thermodynamics, to have learned from steam engines.  At 
the end of the day, the lessons of thermodynamics, when properly understood, 
constitute the explanation for why there even are stable macro-worlds.  Of 
more-or-less anything.  In other working conversations, with other aims, Harold 
would of course have seen that too, and been happy with the statement putting 
it on record.  Even though that statement would have seemed, to a 
debaterly-type mind, to have contradicted the earlier one.


I have seen a lot of chat over the years about what is “the nature” of theory 
as something that can do work that deserves to be called different-in-kind, and 
not just different-in-cost, than listing data instances, thus making theory 
particular among data compressions (the latter, as a kind of generic category; 
obviously theories are, as one of their aspects, compressions of data 
instances; the question here is whether to say that is “all” they are is as 
good or as useful an account as we can give).  But at the end, I just hear the 
same positions reiterated, some of them more rhetorically elegantly (Cris Moore 
did a very nice job in a tiny soliloquy in one of the SFI public lectures), or 
more tritely and conventionally.  But I haven’t heard somebody with something 
really original to say on the question, that makes me stop and think I see 
things better, for a long time now.  I think the Philosophers of Science (I’ll 
capitalize both for DaveW) put a lot of time into this.  If I had more time I 
would probably try to listen to them, and I might find they have interesting 
things to say. 

Eric





> On Jul 17, 2025, at 2:19, Steve Smith <[email protected]> wrote:
> 
> Anima's presentation reminded me quite nicely of the Numenta/Redwood work of 
> Jeff Hawkins et al?   Cortical columns, etc. 
> Did Harold Morowitz make a strong assertion to the tune: "we learned more 
> about thermodynamics from steam-engines than vice-versa"?    EricS or 
> StephenG might have first-hand knowledge?
> Is this theory/practice dichotomy just another form of meta-scaffolding in 
> evolution (of any system) with the cut-and-try providing the 
> mutation/selection and the theory/formalism binding the "lessons learned" 
> into well... "lessons learned"?
> On 7/16/2025 2:12 AM, Pieter Steenekamp wrote:
>> Both the video of Anima Anandkumar’s Stanford seminar and her scientific 
>> paper on Neural Operators really got me excited—the ideas feel fresh and 
>> powerful.
>> 
>> The paper is quite technical and digs into the math behind Neural Operators, 
>> without talking much about robotics. In her talk, though, she clearly links 
>> the work to robots, and it sounds as if robotics is a big focus for her team.
>> 
>> What jumped out at me is how different her style is from Elon Musk’s 
>> approach with Tesla’s Optimus robot. Anandkumar begins with deep theory, 
>> building firm mathematical foundations first. Musk takes a “just build it” 
>> path—make it, test it, break it, fix it, and keep going.
>> 
>> This contrast reminds me of engineering school and the Faraday‑Maxwell 
>> story. Faraday was the hands‑on experimenter who uncovered the basics of 
>> electricity and magnetism through careful tests. Maxwell came later and 
>> wrote the elegant equations that explained what Faraday had already shown.
>> 
>> So I wonder: will the roles flip this time? Will deep theory from 
>> researchers like Anandkumar guide the breakthroughs first, with practice 
>> following? Or will practical builders like Musk sprint ahead and let theory 
>> catch up afterward?
>> 
>> Either way, watching these two paths unfold side by side is thrilling. It 
>> feels like we’re standing on the edge of something big.
>> 
>> On Wed, 16 Jul 2025 at 04:11, Jon Zingale <[email protected] 
>> <mailto:[email protected]>> wrote:
>>> Even if just for the freedom of scale, learning infinite dimensional 
>>> function spaces, etc...
>>> 
>>> https://www.youtube.com/watch?v=caZyFlSSKtI
>>> https://arxiv.org/pdf/2506.10973
>>> 
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