Was it Joan Jett who penned the lyrics “I don’t give a damn about being out of 
favor"

> On Sep 17, 2021, at 8:08 AM, Frank Wimberly <wimber...@gmail.com> wrote:
> 
> I should have said "out of favor" instead of "bad reputation".
> 
> ---
> Frank C. Wimberly
> 140 Calle Ojo Feliz, 
> Santa Fe, NM 87505
> 
> 505 670-9918
> Santa Fe, NM
> 
> On Thu, Sep 16, 2021, 3:50 PM Frank Wimberly <wimber...@gmail.com 
> <mailto:wimber...@gmail.com>> wrote:
> I don't think psychologists in general use language that way.  Behaviorists 
> may.  When I was a graduate student in psychology 55 years ago behaviorism 
> had a bad reputation, at least at Carnegie Mellon but I suspect at other 
> places that emphasized theories of cognition.
> 
> After a year I switched to the grad program in math because I couldn't cope 
> with the ambiguities.  I was young 
> 
> ---
> Frank C. Wimberly
> 140 Calle Ojo Feliz, 
> Santa Fe, NM 87505
> 
> 505 670-9918
> Santa Fe, NM
> 
> On Thu, Sep 16, 2021, 3:32 PM David Eric Smith <desm...@santafe.edu 
> <mailto:desm...@santafe.edu>> wrote:
> This is where there is a style of use of language that may be unique to Nick 
> among all humans, or may be a tribal custom among the psychologists, but 
> which the common man needs to be aware exists, so that he knows that the way 
> Nick/psychologists use words will be directly opposed to the way the common 
> man has always used them.
> 
>> If that question disappears for you under those circumstances, then I can 
>> simply admit that a pleasure is just the behavioral transition that occurs 
>> upon the achievement of set of circumstances, and escape the tautology by 
>> defining  a goal as the organization of behavior that points to a set of 
>> circumstances.  
> 
> So, in archery, the way the archer points the bow (organization of behavior) 
> is the “goal”, and the event of an arrow’s hitting a bullseye is somehow not 
> a goal.  Nick didn’t happen to use the word “function” in the clip above; I 
> have no idea what he would say a “function” is, but in the earlier posts, it 
> was as bizarrely glossed to me as this glossing of goal, so I can’t even come 
> up with a guess for how to imitate it.  
> 
> The plugging in of an address for the supermarket to the GPS while sitting in 
> the car in the driveway (organization of behavior) is the goal, not the event 
> of my arriving at the supermarket.
> 
> For me as a mechanic, the bullseye as a position for arrows is the goal 
> (applied to an object), or the event of the arrow’s arriving there is a goal 
> (applied to an outcome of a behavior) that serves as a selection criterion 
> among directions in which a bow might be pointed.  My pointing the bow one 
> way versus another is to me a function for attaining that goal.  The event of 
> arriving at a supermarket is the goal that serves as a criterion for 
> selection of which GPS location I plug in; the act of plugging in that 
> address is then a function for attaining that goal.
> 
> I know that, in response to this, Nick will reply with a sequence of 
> English-language words that I find even more unparseable than the ones above. 
>  
> 
> The meditators do this too.  If I comment that, as a mechanic, I am 
> interested in what would get people to be more restrained in the use of 
> excesses of power when they find themselves in possession of such, to try to 
> unwind the death spiral that is leading to the dissolution of the society, I 
> know that the meditators will say “Poor child, lost in samsara, he doesn’t 
> realize that all these things he refers to are just illusion.”  If I say to 
> them that this is what I expect them to say, the meditators get annoyed at me 
> because they think I am insulting them.  They say “when we say, over and over 
> again, in the first pages of every piece of our literature, and again every 
> three pages after that, that `all that is illusion’ “, we don’t mean that all 
> that is illusion.  You strawman us.  Seriously?
> 
> I guess that’s how either discipline-specific or idiosyncratic speech habits 
> work.  What is unexplainably self-evident to one person is mystifying to 
> somebody else.
> 
> Eric 
> 
> 
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