Nick, what’s the difference between having and doing?

I once heard Ray Jackendoff give quite a nice talk on word categories.  Of all 
of it, the one part I remember the most about is what he said about 
prepositions.  Even after you are getting right most of the rest of word usage 
in a new language (or handling it well with a dumb, rule-based translator), you 
are still at sea in the prepositions.  Their scopes are not completely 
arbitrary, but arbitrary in such large part that speakers essentially learn 
them nearly as a list of ad hoc applications.

But when we are in a specialist domain, such as reference to the unpacking of 
the convention-term “emotion”, which we all know is a different specialist 
domain from car ownership or the consumption of lunch, we know that verbs are 
not on any a priori firmer ground than prepositions.  Or it seems to me, we 
should expect that to be so.

I am struck by how widespread it is in languages to use the same particle or 
other construction for possession and attribution.  Both in concretes and in 
the abstractions that seemingly derive from them.  SteveG will like this one 
from Chinese if I haven’t messed it up or misunderstood it: youde you, youde 
meiyou.  Some have it, some don’t.

Performance of an act, being configured in a state or condition, if we use 
passphrases rather than passwords, we can discriminate many categories.

So when we use metaphors to expand the scope of reference and discourse (to 
eventually shed their metaphor status and become true polysemes once our 
familiarity in the new domain is such that, as novelists say, it “stands up and 
casts a shadow”), are some of the metaphors more obligatory than others?  Are 
the psychologists sure they are right about which ones?  Are they right?

Eric




> On Aug 24, 2021, at 3:06 AM, <thompnicks...@gmail.com> 
> <thompnicks...@gmail.com> wrote:
> 
> AAAAAAAAAAAAAAAAAAAAArgh!
>  
> How we seal ourselves in caves of nonsense!
>  
> And emotion is not something we “have”; it’s something we do.  Or, if you 
> prefer a dualist sensory metaphor, it’s a particular mode of feeling the 
> world.  
>  
> n
>  
> Nick Thompson
> thompnicks...@gmail.com <mailto:thompnicks...@gmail.com>
> https://wordpress.clarku.edu/nthompson/ 
> <https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fwordpress.clarku.edu%2fnthompson%2f&c=E,1,7HSjAiYZs0TskSYM3z8t3I3vm7JNBV7OyZgHYp-6EjYczSSRW9xIT6typjL4CJpU_atJnKNr9galrl_vRQGGlXHYIX3WqoquVu8Bpe1ntqUc&typo=1>
>  
> From: Friam <friam-boun...@redfish.com <mailto:friam-boun...@redfish.com>> On 
> Behalf Of Pieter Steenekamp
> Sent: Monday, August 23, 2021 6:04 AM
> To: The Friday Morning Applied Complexity Coffee Group <friam@redfish.com 
> <mailto:friam@redfish.com>>
> Subject: Re: [FRIAM] Eternal questions
>  
> The creators of the Aibo robot dog say it has ‘real emotions and instinct’. 
> This is obviously not true, it's just an illusion.
> 
> But then, according to Daniel Dennett, human consciousness is just an 
> illusion.
> https://ase.tufts.edu/cogstud/dennett/papers/illusionism.pdf 
> <https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fase.tufts.edu%2fcogstud%2fdennett%2fpapers%2fillusionism.pdf&c=E,1,wZyzI4xcowqEH1XfK9Q39EPbwHxfV11-EVaCCROdnuFD-hDpoJBA6vqVkaGgbd-yOuYwvTupjP_Soz_obIbOZjgWkLMocfZEa2BpUqNsBKBy&typo=1>
>  
> On Mon, 23 Aug 2021 at 09:18, Jochen Fromm <j...@cas-group.net 
> <mailto:j...@cas-group.net>> wrote:
>> "In today’s AI universe, all the eternal questions (about intentionality, 
>> consciousness, free will, mind-body problem...) have become engineering 
>> problems", argues this Guardian article. 
>> https://www.theguardian.com/science/2021/aug/10/dogs-inner-life-what-robot-pet-taught-me-about-consciousness-artificial-intelligence
>>  
>> <https://linkprotect.cudasvc.com/url?a=https%3a%2f%2fwww.theguardian.com%2fscience%2f2021%2faug%2f10%2fdogs-inner-life-what-robot-pet-taught-me-about-consciousness-artificial-intelligence&c=E,1,0zM4mCzKmbes0weZLeJCmVy6dAfDvfYxSyHKpvl-aa8-hwd84lMymcY9HHVsp4jXbWOCjmb3kQDLfcwUGjHCouKd8sNTTfFuQtv62vY-RfAsXg,,&typo=1>
>>  
>> -J.
>>  
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