Both of these (using CRISPR to edit away the problem or where to draw the line 
between selected and selector) seem to miss the larger point, which is that 
"natural" selection is a kind of metaphysical "top turtle". No matter how 
grandiose our engineering scheme, no matter how high and 
total-universe-incorporating it might be, there's always a super-context 
outside it ... and *that's* where natural selection operates ... similar, 
again, to Tarski's argument that you can't define truth from within the 
language (or von Neumann's no finite description, or Gödel's incompleteness, or 
Rosen's no largest model, ad nauseum).

We prolly should lay out the "language" a little more concretely before 
claiming that some operation is not inside that language. E.g. before declaring 
an end to human evolution, perhaps be more hard-nosed about what "human 
evolution" means.

For example, in a recent genetic algorithms talk, the presenter studied (and 
argued) that mutation didn't play a significant role, at all, in finding the 
(locally) optimal individuals. But that wouldn't rule out, with different 
evolutionary algorithms -- and their contexts/runtimes -- mutation might take 
on a more significant role. As we cross the transhuman inflection point, 
perhaps some operators fade, others gain prominence, and still others emerge?

On 4/26/21 12:39 PM, Frank Wimberly wrote:
> And I wondered why the impulse to develop contraception and vaccines, for 
> example, and social welfare programs aren't elements of the environment.
> 
> 
> On Mon, Apr 26, 2021, 1:13 PM jon zingale <[email protected] 
> <mailto:[email protected]>> wrote:
> 
>     I pressed a similar argument for CRISPR on vFriam this week. If the 
> socially
>     responsible thing to do is to vaccinate for COVID-19, then perhaps it is
>     even more socially responsible to CRISPR away all potential to contract 
> the
>     virus for future generations.

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