Here I think we have to ask Ta-Nehisi Coates, and simply accept whatever he 
says, making a good-faith effort to not pick nits in the sentences out of 
context, but to engage with the causal picture he argues at the system level.

One part of the argument is: Whiteness is a myth (both figuratively and in the 
more analytical sense).  It is fluid and opportunistic, and constantly 
reconfigured to maintain and concentrate power structures.  So there is no real 
intrinsic to it; it is only instrumental and must be understood in that 
functional way.

The other part of it, which looks opposite if nitpicked, would be: You don’t 
get to claim there is no white and therefore you have it as tough as everybody 
else.  There are real oppressed and real oppressors, and if you are in the 
group that contains the oppressors, then you are an oppressor, whether you want 
to think of yourself that way or not.  The oppressed don’t get to opt out of 
their group, so neither do you.  So it’s not _all that_ fluid, or at least not 
fluid in a way that would let you off the hook.

There was a nice article in the NYT about two weeks ago (or three?), arguing 
that the US is in important ways a caste society first and foremost, and that 
race is recruited as an instrument to define and implement caste.  I find the 
logic of that argument both plausible in mind and viscerally appropriate in 
experience.  It also gets around the awkwardnesses of language in talking about 
whether “whiteness” is or is not fluid, to whom and for what purposes, because 
caste is a language specifically about the implementation of power, so it is 
automatically functionalist.  

However, tread carefully:  I hear Bernie saying what in essence is the same 
thing — maybe because I know something about the historical data on social 
mobility through Sam Bowles over years at SFI, and those who start trapped also 
stay trapped when everybody is trapped, so mechanistically I hear that part of 
Bernie’s characterization as correct — and yet a very large majority of black 
voters did not think Bernie was their ally.  I don’t know if they disfavored 
him for the same reasons I preferred others (by quite a lot) to him, or for 
completely different reasons such as hearing him as denying that race 
oppression is a problem.  In the small bit of his heavily repetitive rhetoric 
that I heard, I never heard that, but I’m not black and I didn’t listen to it 
all with fine attention, so what I did or didn’t hear doesn’t count.

Once the society is full of mines, it doesn’t matter where you walk, you are 
going to lose a leg.  So probably best to accept that everybody is in the same 
boat, and be on each other’s side trying to get to something better.

Eric



> On Jul 31, 2020, at 11:29 AM, jon zingale <jonzing...@gmail.com> wrote:
> 
> Frank says: "The Republic by Plato"
> Merle says: "Clearly the implicit bias is that all of these reading
> requirements were written by White men."
> 
> One point that interests me here is the determination that Plato was white.
> Perhaps he should be considered white: he likely owned slaves, he was
> educated, and likely had about as much privilege as anyone could imagine at
> the time. On the other hand, if any of his ancestors found themselves in the
> new world circa 1900 they likely would have found themselves digging the
> most profound ditches. What exactly is meant by white anyway? Is it possible
> that producing work powerful enough to influence 2500 years of white
> thinking is what makes Plato white? What about white Jesus?
> 
> 
> 
> --
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