Yes, I do like that appendage and hadn't read it. Thanks.

I've been accused of Hegelianism more than once, the most stark in a 
conversation about how to best model the diffusion of innovation, wherein I 
played the Adversary to an assumption that the concepts of self-organization in 
physics extend to social systems. But I'm pretty sure I reject (what I infer 
from) the phrase "self-correcting". I would prefer "sticks close to something" 
or "fidelity", which may mean make it *sound* like I'm more Piercian than 
Hegelian. But the truth is I'm agnostic through and through.

I'm a real-life Towlie:  https://youtu.be/1Y_7P9Ce9Uc

On 7/9/20 2:02 PM, [email protected] wrote:
> I thought Glen might like this:
> 
> This Hegelian view is virtually identical with the so-called epistemological 
> fallibilism (more on which later in this essay) that occupied such a 
> prominent position in Peirce's thinking. For Peirce, /every/ intellectual 
> position is open to criticism and further investigation. Thus for both Peirce 
> and Hegel there is /no/ final, fixed intellectual position free from any 
> potential for being revised; and the processes of revision are in the long 
> run self-correcting.
> 
> It’s from 
> https://plato.stanford.edu/entries/peirce/self-contextualization.html
> 
> Although, come to think of it, he might disagree with the part after the 
> semi-colon;  i.e., he might belief that science is a random walk.
> 
-- 
☣ uǝlƃ

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