Freedom from, freedom to..  Meh. How does physics facilitate free will exactly? 
  What if all we can do is look back on mistakes?  How could it be otherwise?

Marcus

On Apr 27, 2020, at 4:22 AM, Prof David West <[email protected]> wrote:


Camus talks of "create what we are," Sartre "best they can realize themselves." 
It might appear that they both have some kind of belief in an innate 
Potential-of -Man.

Echoes of this seem to be foundational for the current fascination with 
Universal Basic Income. If Iona Innocent were relieved of her "material want" 
she would immediately turn into a poetess, philosopher, artisan, exemplar of 
all that is Human.

From my reading of both philosophers, but not the entire canon of either, I 
believe that Camus is less naive in this regard than Sartre. Part of my belief 
stems from Sartre's conviction that communism was THE answer.

Both seem to blur issues of 'freedom-from' and 'freedom-to'. This same 
conflation of different notions results in cross-talk and therefore 
miscommunication between different cultural-political factions in the U.S.

davew




On Fri, Apr 24, 2020, at 1:55 PM, Steven A Smith wrote:

Interesting contrast between two P(p)hilosophers (and friends) on the topic of 
Freedom... a little dated but maybe good background on contemplating our 
current paradox of "what means Freedom?"

‘Absolute freedom is the right of the strongest to dominate,’ Camus wrote, 
while ‘absolute justice is achieved by the suppression of all contradiction: 
therefore it destroys freedom.’ The conflict between justice and freedom 
required constant re-balancing, political moderation, an acceptance and 
celebration of that which limits the most: our humanity. ‘To live and let 
live,’ he said, ‘in order to create what we are.’

Sartre read The Rebel with disgust. As far as he was concerned, it was possible 
to achieve perfect justice and freedom – that described the achievement of 
communism. Under capitalism, and in poverty, workers could not be free. Their 
options were unpalatable and inhumane: to work a pitiless and alienating job, 
or to die. But by removing the oppressors and broadly returning autonomy to the 
workers, communism allows each individual to live without material want, and 
therefore to choose how best they can realise themselves. This makes them free, 
and through this unbending equality, it is also just.
from

https://getpocket.com/explore/item/how-camus-and-sartre-split-up-over-the-question-of-how-to-be-free
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